
The Modern Scholar: From Troy to Constantinople
The Cities and Societies of Ancient Turkey
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Narrated by:
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Jennifer Tobin
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By:
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Jennifer Tobin
From time immemorial, the region of modern-day Turkey has served as a crossroads between east and west. In this illuminating course, Professor Jennifer Tobin leads a compelling discussion of "Anatolia" from early archaeological sites and the Trojan War up through the Greeks, Persians, Alexander the Great, and the Romans. A land of immense cultural significance, Ancient Turkey has housed an amazing array of peoples - the study of whom shines light on the modern world.
Download the accompanying reference guide.©2011 Jennifer Tobin (P)2011 Recorded Books, LLCListeners also enjoyed...















Another Archaeological Triumph
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Greatly informative
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Glimpses
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The narration was good, although it is in the form of a lecture rather than a narration.
Informative
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Any additional comments?
I enjoyed this lecture series very much. I have traveled a great deal all over Turkey and visited the places and sites discussed in these lectures. I have read many other books focused on myths, history and travel related to Turkey. I have also listened to a jumble of tour guide stories and highlights during site visits. These lectures were a pleasure because they fleshed out and deepened my understanding of the place through time. Turkey is a rich treasure trove to explore in person or in reading. This series offers a firm footing from which to explore and begin to understand a wonderfully complex subject. Recommended if you enjoy history through a lecture format. The accompanying PDF is helpful with maps and photos as well.Fascinating Lecture Series
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The first being her notion that the impetus to sedentism was related to communal worship rather than the pressures of changing climate and related distribution of food plants and animals. This misrepresents the issues and arguments, fails to mention adaptation to climate change, and doesn't even address the possibility that the sharing of food plant seeds that may have occurred at Gobekli Tepe could easily have been a big contributor to the development of domesticated crops. In other words, the ability to convert to an agricultural economy began as an incidental side effect of communal worship, whereas what she says implies that people formed sedentary communities specifically to worship in groups-in spite of the obvious fact that Gobekli Tepe was built and maintained purely by foragers who did not live year-round in the region!
There is no reason not to believe that communal religion existed well before agriculture. Since sedentism allows a small group of people to control the community by controlling access to luxury goods and trade, it is in sedentary communities where the evidence of hierarchy begins to be visible, obviously including religious professionals who might be buried with ornaments or possessions unavailable to the general population. But just because this is visible in sedentary cultures doesn't mean that religious professionals did not exist in mobile communities-only that their ability to be differentiated from others must have been less. In short, Schmitt is being fully reasonable (and Tobin, for mentioning the theory) by suggesting that organized religion pre-dated settled communities. BUT. This does not in any way mean that settled communities came about because of organized religion. In many ways it implies the exact opposite! That towns and the agriculture necessary to support them are not required for organized, communal religion to exist. And Gobekli Tepe is at the moment the world's outstanding example of this exact phenomenon.
My second argument is with Tobin's mention of a "Great Mother Goddess" in her discussion of Catal Huyuk as an entity (Tobin does admit that this goddess's existence is conjectural) that has a long history in Anatolia, presumably spanning cultures and large periods of time.
Now, it's one thing to say "The people of Catal Huyuk were farmers, and farmers are often concerned with fertility, and fertility is often also connected with the female body and childbirth, and one recurring image in the arts of Catal Huyuk is of the female form, sometimes emphasizing childbirth or reproductive characteristics". It is QUITE another thing to say that these female figures could be representations of a singular Great Mother Goddess of fertility and wild animals (but implying that this is actually about agricultural fertility) and that this singular entity crossed cultures and time frames throughout the geography and history of Anatolia.
Not to say that this isn't possible, but on the other hand it's all a fabrication and not supported by all the available evidence, either. And since this topic brushes up against some terribly unprofessional and insupportable theories about prehistoric religion that still crop up throughout popular literature about the period, it seems to me that representing the issue the way Tobin does is designed to give the listener an idea about Catal Huyuk that is not based upon good science, but smacks of revisionist feminist history. Any interested persons who then did a little internet digging or checked a book out of their local library would be likely to land on Mellaart or Gimbutas and have no background to think critically about what they were reading, coming away with an impression of prehistory worldwide that would be nothing short of pure fantasy. Ultimately the important thing to remember about these interpretations is that comparisons between cultures must be made very carefully indeed, and followed up with very good documentation, to be worthy of consideration. Any other approach is likely to produce blindness to the evidence that does NOT support the theory.
Given my two concerns with the first lecture, I do not recommend this series to the uninformed, basic listener who is simply curious about Anatolia. This is the person to whom the lectures are addressed, and this is the person who will not have access to information that rounds out what Tobin is saying. All sources tend to be biased in some direction or other, this is true. But I think this course does a poor job of presenting the material fairly.
Questionable and misleading
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What did you love best about The Modern Scholar: From Troy to Constantinople?
Well spoken and easy to followWho was your favorite character and why?
Urmmmm I would have to say Turkey?Have you listened to any of the narrator’s other performances before? How does this one compare?
It was great ! Love to listen to her ! Never boring.Was this a book you wanted to listen to all in one sitting?
Yea!!! I enjoyed it thoroughlyAny additional comments?
=)Very Very Great Book !
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