An Oxford student of C.S. Lewis' said he found his new tutor interesting and was told by J.R.R. Tolkien, "Interesting? Yes, he's certainly that. You'll never get to the bottom of him." You can learn a great deal about people by their friends and nowhere is this more true than in the case of C.S. Lewis, the remarkable academic, author, popularizer of faith - and creator of Narnia. He lost his mother early in life and became estranged from his father, much to his regret.

Dorothy L Sayers was a woman of contrasts. A strong Christian, she had a baby by a man she did not love - out of wedlock. Possessing a fierce intellect, she translated Dante - and also created one of the most popular fictional detectives ever, in Lord Peter Wimsey. With no new biographies on Sayers having been published for some time, Colin Duriez reassesses her, her life, her writings, her studies and her faith. Drawing on previously unpublished material, particularly her collected letters, he brings to life a fascinating woman.

J.R.R. Tolkien's creations, imagination, and characters captured the attention of millions of readers. But who was the man who dreamt up the intricate languages and perfectly crafted world of Middle-earth? Tolkien had a difficult life, for many years: orphaned and poor, his guardian forbade him to communicate with the woman he had fallen in love with, and he went through the horrors of the First World War. An intensely private and brilliant scholar, he spent over 50 years working on the languages, history, peoples, and geography of Middle-earth,

C. S. Lewis is the 20th century's most widely read Christian writer and J. R. R. Tolkien its most beloved mythmaker. For three decades they and their closest associates formed a literary club known as the Inklings, which met weekly in Lewis' Oxford rooms and a nearby pub. They read aloud from works in progress, argued about anything that caught their fancy, and gave one another invaluable companionship, inspiration, and criticism.

At the end of World War I, young C. S. Lewis was a devout atheist about to begin his studies at Oxford. In the three decades that followed, he would establish himself as one of the most influential writers and scholars of modern times, undergoing a radical conversion to Christianity that would transform his life and his work. Harry Lee Poe unfolds these watershed years in Lewis’s life, offering a unique perspective on his conversion, his friendships with Christians such as J. R. R. Tolkien, and his development from an opponent of Christianity to one of its most ardent defenders.

C. S. Lewis had one of the great minds of the 20th century. Many know Lewis as an author of fiction and fantasy literature, including the Chronicles of Narnia and the Space Trilogy. Others know him for his books in apologetics, including Mere Christianity and The Problem of Pain. But few know him for his scholarly work as a professor of medieval and Renaissance literature. What shaped the mind of this great thinker?

Here is a timeless tale of waterside Britain that has been loved by generations of children and acclaimed as a classic. The story of Mole, Ratty, Badger, and Toad, and their escapades, whether messing about on the river or poop-pooping in Toad's shiny new car, cannot fail to enchant.

During his youth, the boy who would become C. S. Lewis formed his most basic impressions and tastes regarding music, art, literature, religion, sports, friendship, imagination, education, war, and more. The issues young "Jack" Lewis wrestled with drove him toward the foundation on which his life would be built. His childhood interests, influences, longings, struggles, and even failures prepared him to engage his gifts as a writer, teacher, and friend. Lewis expert Harry Lee Poe unfolds young Jack's key relationships, hobbies, spiritual conflicts, decisions, desires, and dreams.

In The War on the West, Douglas Murray shows how many well-meaning people have been fooled by hypocritical and inconsistent anti-West rhetoric. After all, if we must discard the ideas of Kant, Hume, and Mill for their opinions on race, shouldn’t we discard Marx, whose work is peppered with racial slurs and anti-Semitism? Embers of racism remain to be stamped out in America, but what about the raging racist inferno in the Middle East and Asia?

John Milton's Paradise Lost is one of the greatest epic poems in the English language. It tells the story of the Fall of Man, a tale of immense drama and excitement, of rebellion and treachery, of innocence pitted against corruption, in which God and Satan fight a bitter battle for control of mankind's destiny.

In 1541, the brutal conquistador Gonzalo Pizarro and his well-born lieutenant Francisco Orellana set off from Quito in search of La Canela, South America's rumored Land of Cinnamon, and the fabled El Dorado, "the golden man". Driving an enormous retinue of mercenaries, enslaved natives, horses, hunting dogs, and other animals across the Andes, they watched their proud expedition begin to disintegrate even before they descended into the nightmarish jungle, following the course of a powerful river.

C. S. Lewis offers a magisterial take on the literature and poetry of one of the most consequential periods in world history, providing deep insight into some of the greatest writers of the age, including Edmund Spenser, William Shakespeare, William Tyndale, John Knox, Dr. Johnson, Richard Hooker, Hugh Latimer, Christopher Marlowe, John Donne, and Thomas Cranmer.

For over half a century, scholars have labored to show that C. S. Lewis' famed but apparently disorganized Chronicles of Narnia have an underlying symbolic coherence, pointing to such possible unifying themes as the seven sacraments, the seven deadly sins, and the seven books of Spenser's Faerie Queene. None of these explanations has won general acceptance, and the structure of Narnia's symbolism has remained a mystery.

What happens when we push past the surface and allow real, grounded, mutually challenging, and edifying friendships to develop? We need only look at the little-known friendship between eminent Christian thinkers Dorothy L. Sayers and C. S. Lewis to find out. Born out of a fan letter that celebrated mystery novelist Sayers wrote to Lewis as his star was just beginning to rise, this friendship between a married woman and a longtime bachelor developed over years of correspondence as the two discovered their mutual admiration of each other's writing, thinking, and faith.

The modern apologetics classic that started it all is now completely revised and updated - because the truth of the Bible doesn't change, but its critics do. With the original Evidence That Demands a Verdict, best-selling author Josh McDowell gave Christian audiences the answers they needed to defend their faith against the harshest critics and skeptics. Now, with his son Sean McDowell, Josh McDowell has updated and expanded this classic resource for a new generation. This is a book that invites listeners to bring their doubts.

During the 1930s at Oxford, C. S. Lewis, J. R. R. Tolkien, and Charles Williams - remarkable friends, writers, and scholars - met regularly to discuss philosophy and literature and to read aloud from their own works in progress. Calling themselves the Inklings, their circle grew. It was in this company that such classics as The Lord of the Rings, The Screwtape Letters, and The Lion, the Witch, and the Wardrobe first found an audience.

C. S. Lewis is the 20th century's most widely read Christian writer and J. R. R. Tolkien its most beloved mythmaker. For three decades they and their closest associates formed a literary club known as the Inklings, which met weekly in Lewis' Oxford rooms and a nearby pub. They read aloud from works in progress, argued about anything that caught their fancy, and gave one another invaluable companionship, inspiration, and criticism.

J.R.R. Tolkien's creations, imagination, and characters captured the attention of millions of readers. But who was the man who dreamt up the intricate languages and perfectly crafted world of Middle-earth? Tolkien had a difficult life, for many years: orphaned and poor, his guardian forbade him to communicate with the woman he had fallen in love with, and he went through the horrors of the First World War. An intensely private and brilliant scholar, he spent over 50 years working on the languages, history, peoples, and geography of Middle-earth,

An Oxford student of C.S. Lewis' said he found his new tutor interesting and was told by J.R.R. Tolkien, "Interesting? Yes, he's certainly that. You'll never get to the bottom of him." You can learn a great deal about people by their friends and nowhere is this more true than in the case of C.S. Lewis, the remarkable academic, author, popularizer of faith - and creator of Narnia. He lost his mother early in life and became estranged from his father, much to his regret.

The First World War laid waste to a continent and brought about the end of innocence — and the end of faith. Unlike a generation of young writers who lost faith in the God of the Bible, however, J. R. R. Tolkien and C. S. Lewis found that the Great War deepened their spiritual quest. Both men served as soldiers on the Western Front, survived the trenches, and used the experience of that conflict to ignite their Christian imagination.