The question of where ultimacy lies should be central to the Christian. It is easy to see the social implications of allowing priority to fall to either the one or the many. This volume examines in-depth the Christian solution to the problem of the one and the many—the Trinitarian God. Only in the godhead is this dilemma resolved. Only in the Trinity does there reside an equal ultimacy of unity and plurality.

Why listen to a book on Freud? As long as man views guilt as a problem for science instead of religion, the influence of Sigmund Freud will remain lurking in the mind of modern man. Freud was an architect of the modern mind - and unholy builder - like Marx and Darwin. Freud was also a hater of religion - specifically the Bible and its absolute standard.

Revolt Against Maturity is a study of biblical psychology. Biblical psychology contrasts sharply with a science of the mind based on the religious presuppositions of humanism, which regards man as having no constant nature. A science of the mind based on humanism views the mind as a clean slate and man's nature as plastic to be molded by men and institutions in the image of man for the new order he will establish. The biblical view sees psychology as a branch of theology; theology is a study of all that the scriptures declare about God.

For the orthodox Christian who grounds his philosophy of history on the doctrine of creation, the mainspring of history is God. Time rests on the foundation of eternity, on eternal decree of God. Time and history, therefore, have meaning because they were created in terms of God's perfect and totally comprehensive plan. The humanist faces a meaningless world in which he must strive to create and establish meaning.

Long before state health care or food stamps, before the creation of welfare ghettoes in our major cities, America’s first experiment with socialism and government dependency practically destroyed the American Indian. Government experts created the Indian reservations. America’s churches whole-heartedly supported it, convinced the reservation would be the key to winning souls for Christianity.

One of the most neglected but pervasive threats to the Christian world and life view is that of neoplatonism. This leftover of ancient Greek philosophy is grounded upon a dual aspect to reality: It views that which is form or spirit (such as mind) as good and that which is physical (flesh) as evil. Neoplatonism is a "dialectical" philosophy that tries to reconcile two basically hostile concepts and retain both within its system.

Man has trampled God's law underfoot. In doing so, he has misused himself and trampled on the God-given rights of his fellowman. He is conscious of his guilt and seeks self-justification through self-atonement. The author makes it perfectly clear that there is only one way of escape from present slough and despair. It is in turning in heartfelt repentance to God who has already provided atonement in the sacrifice of his son. And true repentance includes a return to the doing of God's will as revealed in God's word, the Bible.

The Enlightenment was an intellectual movement of the late 17th and 18th centuries that was a self-conscious move away from the Reformation's emphasis on faith and revelation. It was the mind of man that became the new standard. "My own mind is my own church," wrote Thomas Paine in his Age of Reason (Part First, 1794), which was an attack on all religion that claimed to be authoritative and Christianity in particular.

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

Since the landmark Obergefell v. Hodges Supreme Court decision in 2015, sexual identity has dominated both public discourse and cultural trends — yet no historical phenomenon is its own cause. From Augustine to Marx, various views and perspectives have contributed to the modern understanding of the self.

This book provides a complete overview of the American Founders' political theory, covering natural rights, natural law, state of nature, social compact, consent, and the policy implications of these ideas. The book is intended as a response to the current scholarly consensus, which holds that the Founders' political thought is best understood as an amalgam of liberalism, republicanism, and perhaps other traditions.

In Rediscovering Americanism, Mark R. Levin revisits the founders' warnings about the perils of overreach by the federal government and concludes that the men who created our country would be outraged and disappointed to see where we've ended up. Levin returns to the impassioned question he's explored in each of his best-selling books: How do we save our exceptional country? Because our values are in such a precarious state, he argues that a restoration to the essential truths on which our country was founded has never been more urgent.

In Slaying Leviathan, historian Glenn S. Sunshine surveys some of the stories and key elements of Christian political thought from Augustine to the Declaration of Independence. Specifically, the audiobook introduces theories of limited government that were synthesized into a coherent political philosophy by John Locke. Locke, of course, influenced the American founders and was, like us, fighting against the spirit of Leviathan in his day. But his is only one of the many stories in this audiobook.

To the original text of what has become a classic of American historical literature, Bernard Bailyn adds a substantial essay, "Fulfillment", as a postscript. Here he discusses the intense nationwide debate on the ratification of the Constitution, stressing the continuities between that struggle over the foundations of the national government and the original principles of the Revolution.

A rediscovery of patriotism as a virtue in line with the core values of democracy in an extremist age.

To the original text of what has become a classic of American historical literature, Bernard Bailyn adds a substantial essay, "Fulfillment", as a postscript. Here he discusses the intense nationwide debate on the ratification of the Constitution, stressing the continuities between that struggle over the foundations of the national government and the original principles of the Revolution.

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

In this new audiobook, Hall makes the airtight case that America's Founders were not deists; that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. In addition, Hall explains why and how the Founders' views are absolutely relevant today.

Many Christians feel that they are being opposed at every turn by what seems to be a well-orchestrated political and cultural campaign to de-Christianize every aspect of Western culture. They are right, and it goes even further back than the Obama Administration. In Worshipping the State: How Liberalism Became Our State Religion, Benjamin Wiker argues that it is liberals who seek to establish an official state religion: one of unbelief.

The purpose of this book is twofold: first, to elucidate the logic, principles, and significance of the Declaration of Independence as the embodiment of the American mind; and, second, to shed light on what John Adams once called the "real American Revolution"; that is, the moral revolution that occurred in the minds of the people in the 15 years before 1776.

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

We the Fallen People presents a close look at the ideas of human nature to be found in the history of American democratic thought. McKenzie, following C. S. Lewis, claims there are only two reasons to believe in majority rule: because we have confidence in human nature - or because we don't. The Founders subscribed to the biblical principle that humans are fallen and their virtue is always doubtful, and they wrote the US Constitution to frame a republic intended to handle our weaknesses.

From the invention of writing around 3,300 BC, the world has mostly been ruled by kings. Though called by different names: Pharaohs, Chieftains, Emperors, Caesars, Sultans, Khans, Maharajas, Monarchs, and Dictators, they act the same. Power, like gravity, concentrates into the hand of one person, who rewards his friends and punishes his enemies. In socialist and communist countries, too, though professing equality, they inevitably end up being ruled by dictators.

The hour is critical. The American republic is suffering its gravest crisis since the Civil War. Conflicts, hostility, and incivility now threaten to tear the country apart. Competing visions have led to a dangerous moment of cultural self-destruction. This is no longer politics as usual, but an era of political warfare where our enemies are not foreign adversaries, but our fellow citizens. Yet the roots of the crisis are deeper than many realize. Os Guinness argues that we face a fundamental crisis of freedom, as America's genius for freedom has become her Achilles' heel.

Ryszard Legutko lived and suffered under communism for decades - and he fought with the Polish anti-communist movement to abolish it. Having lived for two decades under a liberal democracy, however, he has discovered that these two political systems have a lot more in common than one might think. They both stem from the same historical roots in early modernity, and accept similar presuppositions about history, society, religion, politics, culture, and human nature.

Throughout much of the 19th century, both secular and Catholic leaders assumed that the Church and the modern world were locked in a battle to the death. The triumph of modernity would not only finish the Church as a consequential player in world history; it would also lead to the death of religious conviction. But today, the Catholic Church is far more vital and consequential than it was 150 years ago.

Hannah Arendt's penetrating observations on the modern world, based on a profound knowledge of the past, have been fundamental to our understanding of our political landscape. On Revolution is her classic exploration of a phenomenon that has reshaped the globe. From the 18th-century rebellions in America and France to the explosive changes of the 20th century, Arendt traces the changing face of revolution and its relationship to war while underscoring the crucial role such events will play in the future.

The preeminent historian of the American Revolution explains why it remains the most significant event in our history

The half century following the American Revolution witnessed the transformation of American Christianity. The passion for equality, says Hatch, brought about a crisis or religious authority in popular culture, introduced new and popular forms of theology, witnessed the rise of minority religious movements, reshaped preaching, singing, and publishing, and became a scriptural foundation for 19th century American individualism.

In the late 20th century, fundamentalism has emerged as one of the most powerful forces at work in the world, contesting the dominance of modern secular values and threatening peace and harmony around the globe. Yet it remains incomprehensible to a large number of people. In The Battle for God, Karen Armstrong brilliantly and sympathetically shows us how and why fundamentalist groups came into existence and what they yearn to accomplish.