St Sarapion, a friend of St Anthony the Great and St Athanasius, first lived as a monk and abbot in the Egyptian desert before becoming bishop of Thmuis. This is a translation of the Euchologion (or prayer book) of St Sarapion, which contains thirty prayers for Baptism, the Liturgy, and several other needs and situations.

The centuries after the Protestant Reformation brought about a radical reinterpretation of the epistles of St. Paul, disconnected from any historical reality. But Paul operated, during his entire life, as a faithful Pharisee within the Roman Jewish world. In Saint Paul the Pharisee: Jewish Apostle to All Nations, Fr. Stephen De Young surveys Paul’s life and writings, interpreting them within the Holy Tradition of the Orthodox Church.

The gospel of Jesus Christ is not about what Jesus can do for your life. It is not even the answer to the question, “How can I be saved?” It is the declaration of a victory. In his coming to earth, his suffering, and his Resurrection, Christ conquered demons, sin, and death. In Arise, O God, author and podcaster Fr. Andrew Stephen Damick introduces us to the spiritual war that Christ won by his victory, how we are caught in that war’s cosmic crossfire, what the true content of the gospel is—and how we are to respond.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

The spirit of the age contradicts all that Christ teaches, and many reject or leave the Church to satisfy their longing for the supernatural in esoteric traditions governed by the spirits of the underworld. The occult is now an unashamed feature of modern life, yet discussion of its danger often results in snorts of derision. Like many wounded by life and dissatisfied with the emptiness of modern existence, Sister Anastasia hungered for healing and thirsted for genuine spiritual experience.