What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

Most books aimed at introducing Orthodoxy to the non-Orthodox begin by explaining basic points of doctrine and practice that differ from what the average reader may be familiar with. But for the average American, this approach doesn't go deep enough. In order to be able to fully understand Orthodox doctrine and practice, we have to unlearn an entire secular worldview and become participants in a sacramental worldview instead of a worldview that embraces reality as it truly is.

The centuries after the Protestant Reformation brought about a radical reinterpretation of the epistles of St. Paul, disconnected from any historical reality. But Paul operated, during his entire life, as a faithful Pharisee within the Roman Jewish world. In Saint Paul the Pharisee: Jewish Apostle to All Nations, Fr. Stephen De Young surveys Paul’s life and writings, interpreting them within the Holy Tradition of the Orthodox Church.

The gospel of Jesus Christ is not about what Jesus can do for your life. It is not even the answer to the question, “How can I be saved?” It is the declaration of a victory. In his coming to earth, his suffering, and his Resurrection, Christ conquered demons, sin, and death. In Arise, O God, author and podcaster Fr. Andrew Stephen Damick introduces us to the spiritual war that Christ won by his victory, how we are caught in that war’s cosmic crossfire, what the true content of the gospel is—and how we are to respond.

This audiobook has been made for three purposes. First, to provide the Orthodox listener with a competent overview of the history of Protestantism and its major traditions, from its beginnings in the 16th century to the present day. Second, to acquaint Orthodox and non-Orthodox listeners with a narrative of the historical relations between the Orthodox East and the Protestant West. Finally, to provide a summary of Orthodox theological opinion on the tenets of Protestantism.

For Protestants or Catholics seeking to understand Eastern Orthodoxy, the Cross is a good place to start. In the West a multitude of different views sprang up over the last millennium, but Orthodox Christian beliefs have remained unchanged. The contrast between those views is suggested by the two images on the book's cover, showing how differently the meaning of the Cross was understood, East and West.

This book begins with a deeply thoughtful reflection on the nature of truth in the face of relativism, absolutism, and fanaticism showing Jesus Christ as the logic and love that undergirds and unites the universe.

Since the advent of the internet, it has become increasingly obvious that our society suffers from a pornography problem—and Orthodox Christians are no exception. While many practical resources are available to help those who struggle with pornography use, these fail to address the problem at its deeper, spiritual root.

The preaching of the truth, brother, and the confession of Orthodoxy is more needful for us than everything else, and we must make this confession before all mankind. For this is the foundation of all who believe. On account of this confession Peter was called blessed and was appointed to bear the keys of the kingdom of God. Paul, too, bore the hope of receiving the crown of life, since he kept and preached the faith. Indeed, the whole choir of the saints who did likewise and finished the race well has been glorified. We must also build up our neighbor, as much as we are able.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).

Mary is the flower of femininity to some, a woman of power to others. She has been seen as a paragon of obedience as well as an instrument of liberation. Some have piled her status so high that it rivals that of her Son. Other do their best to ignore her. Behind all of those images is a girl who grew up to be the mother of Christ.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

How do we acquire this mind of Christ and where is it to be found? For the Orthodox Christian, salvation is the acquisition of this mind of Christ which is to be found in the Church. This acquisition moves us from the image of God to the likeness of God; through our obedience to this call we begin to know God and this knowledge is eternal life (John 17:3). This small book hopes to begin to answer how acquiring the mind of Christ is possible and why it is necessary in our lives today.

Over the centuries since the Great Schism between the Eastern and Western Churches, the two groups have diverged to the point that they often no longer understand each other’s vocabulary, let alone the fundamental concepts on which each faith is built. Know the Faith is an attempt to present Orthodox Christianity in a way Western Christians can understand, grounding each point in Scripture and patristic theology, with comparisons to what Catholics and Protestants believe.

Just as undertaking a journey into an unfamiliar land or climbing a mountain requires an experienced and knowledgeable guide, so also an experienced and trusted spiritual guide, a mystagogue, is needed for the spiritual journey, to ascend Mount Sinai and encounter the mysterious God in its darkness, and to climb Mount Tabor and behold the mystery of the transfigured Lord, and to be initiated into the mysteries of the Jerusalem above, our Mother, the Church. The Orthodox Way is such a guide, a book that takes the listener into the very mystery of God, and now speaks to us.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

Most books aimed at introducing Orthodoxy to the non-Orthodox begin by explaining basic points of doctrine and practice that differ from what the average reader may be familiar with. But for the average American, this approach doesn't go deep enough. In order to be able to fully understand Orthodox doctrine and practice, we have to unlearn an entire secular worldview and become participants in a sacramental worldview instead of a worldview that embraces reality as it truly is.

Nearly ten years in the making, this liturgical translation of the Psalter is the result of a collaborative effort between translators, editors, scholars, church musicians, and the communities of St Vladimir's Seminary and St Tikhon's Monastery. The goal for this project was to find translational register that was both accurate to the original and, at the same time, felt familiar within the liturgical context in which it would be read and sung.

This text presents the life of Fr. Roman Braga, while also exploring the broader historical context in which he lived. Most fundamentally, it reveals the transfigured life of a man who is close to us in time, but who passed far beyond us in his spiritual life, who was not broken but rather transformed by Gods grace, even in the midst of the horrors of torture and imprisonment. He continues to shine as a beacon of God's love, and a witness to His power to overcome even the greatest of evils.

The preaching of the truth, brother, and the confession of Orthodoxy is more needful for us than everything else, and we must make this confession before all mankind. For this is the foundation of all who believe. On account of this confession Peter was called blessed and was appointed to bear the keys of the kingdom of God. Paul, too, bore the hope of receiving the crown of life, since he kept and preached the faith. Indeed, the whole choir of the saints who did likewise and finished the race well has been glorified. We must also build up our neighbor, as much as we are able.

For Protestants or Catholics seeking to understand Eastern Orthodoxy, the Cross is a good place to start. In the West a multitude of different views sprang up over the last millennium, but Orthodox Christian beliefs have remained unchanged. The contrast between those views is suggested by the two images on the book's cover, showing how differently the meaning of the Cross was understood, East and West.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

What does it mean to "think Orthodox"? What are the unspoken and unexplored premises and presumptions underlying what Christians believe? Orthodox Christianity is based on preserving the mind of the early Church, its phronema. Dr. Jeannie Constantinou brings her more than 40 years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology.

How do we acquire this mind of Christ and where is it to be found? For the Orthodox Christian, salvation is the acquisition of this mind of Christ which is to be found in the Church. This acquisition moves us from the image of God to the likeness of God; through our obedience to this call we begin to know God and this knowledge is eternal life (John 17:3). This small book hopes to begin to answer how acquiring the mind of Christ is possible and why it is necessary in our lives today.

It is one of the great mysteries of life that in atmospheres of the harshest cruelty, a certain few not only survive, but emerge as beacons of light and life. Father Arseny, former scholar of church art, became Prisoner No. 18736 in the brutal "special sector" of the Soviet prison camp system.

The gospel of Jesus Christ is not about what Jesus can do for your life. It is not even the answer to the question, “How can I be saved?” It is the declaration of a victory. In his coming to earth, his suffering, and his Resurrection, Christ conquered demons, sin, and death. In Arise, O God, author and podcaster Fr. Andrew Stephen Damick introduces us to the spiritual war that Christ won by his victory, how we are caught in that war’s cosmic crossfire, what the true content of the gospel is—and how we are to respond.

Considered by many to be the final and crowning work of the patristic age, St John of Damascus’ On the Orthodox Faith addresses all the major areas of Christian belief: Trinitarian theology, Christology, soteriology, the sacraments, the veneration of icons, saints, relics, and much more.

We call ourselves "sinners"; in much of our church life. Yet the sinner identity - when done right - brings peace of mind, a clear conscience, and love for others. Addressing topics like guilt, shame, and self-care, this compassionate guide will help you reflect on your life in surrender to God's mercy. Written by an internationally recognized professor of Orthodox theology, this audiobook will speak to you wherever you find yourself.

This revised edition of Fr. Alexander Schmemann's Lenten classic examines the meaning of the Liturgy of the Presanctified Gifts, the prayer of St. Ephraim the Syrian, the canon of St. Andrew of Crete, and other neglected or misunderstood treasures of Lenten worship. Schmemann draws on the Church's sacramental and liturgical tradition to suggest the meaning of "Lent in our life". The Lenten season is meant to kindle a "bright sadness" within our hearts. Its aim is precisely the remembrance of Christ, a longing for a relationship with God that has been lost.

Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life, he began writing, and is thought to have composed more than 700 homilies. Jacob, "flute of the Holy Spirit and harp of the faithful church," has a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts.