Religion Violence

For the first time, religious self-identification is on the decline in American. Some analysts have cited as cause a post-9/11 perception: that faith in general is a source of aggression, intolerance, and divisiveness - something bad for society. But how accurate is that view? With deep learning and sympathetic understanding, Karen Armstrong sets out to discover the truth about religion and violence in each of the world’s great traditions, taking us on an astonishing journey from prehistoric times to the present.

The world’s discrimination and violence against women and girls is the most serious, pervasive, and ignored violation of basic human rights: This is President Jimmy Carter’s call to action. A Call to Action addresses the suffering inflicted upon women by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare. Key verses are often omitted or quoted out of context by male religious leaders to exalt the status of men and exclude women.

Gil Bailie wrote Violence Unveiled in the mid-1990s after learning of René Girard’s mimetic theory of human cultural origins. The mimetic theory posits that human interspecies violence posed an existential threat to the continuation of any early human community until the evolution/discovery of a particular kind of directed social violence – scapegoating violence - which in times of social crisis brought peace and harmony to the community at the expense of what would later be understood as a sacred victim or god who becomes a focus of religious awe.

In this powerful and timely book, one of the most admired and authoritative religious leaders of our time tackles the phenomenon of religious extremism and violence committed in the name of God. If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit and individuals are motivated by what Rabbi Sacks calls "altruistic evil", violence between peoples of different beliefs appears to be the only natural outcome.

In a tense cultural climate, is it possible to disagree productively and respectfully without compromising our convictions? Spanning a range of challenging issues--including critical race theory, sexual assault, campus protests, and clashes over religious freedom--highly regarded thought leader and law professor John Inazu helps us engage honestly and empathetically with people whose viewpoints we find strange, wrong, or even dangerous.

Renowned pastor-theologian Gregory A. Boyd tackles the Bible's biggest dilemma. The Old Testament God of wrath and violence versus the New Testament God of love and peace - it's a difference that has troubled Christians since the first century. Now, with the sensitivity of a pastor and the intellect of a theologian, Gregory A. Boyd proposes the "cruciform hermeneutic", a way to read the Old Testament portraits of God through the lens of Jesus' crucifixion.

At the young age of three, while I was at school, my mother was murdered by her abusive new boyfriend. What would happen to her five unintentionally abandoned children? The heartbreak of the devastating loss of my mother was just the beginning of a series of tragic events that shaped my childhood. Lost in the chaos of abuse, I was the unseen collateral damage of domestic violence. I was forced to take on the role of the invisible child for self-preservation. I figured you can't hurt what you can't see.

The Shot Caller is both a never-to-be-forgotten insider’s look at the violent world of gangs and prison life and a powerful, modern demonstration of how God will go to the most miraculous extremes to reach even the worst sinners. Casey Diaz came to this country when he was just two years old, the oldest son of El Salvadorian immigrants who settled in the barrios near downtown Los Angeles in the 1970s. An abusive family life propelled Casey into street gangs at the age of eleven and he rose quickly within the ranks of the Rockwood Street Locos to become their leader.

Violence in the Old Testament has long been a stumbling block for Christians and skeptics alike. God Is a Man of War offers a fresh interpretation of Old Testament accounts of violence, by exploring them through the twofold lens of Orthodox tradition and historical context. Father Stephen De Young examines what these difficult passages reveal about the nature of Christ and His creation, bearing witness to a world filled not only with pain and suffering - often of human making - but also with the love of God.

When Dan Kimball first sat down to meet with a student who was disillusioned by Christianity, he wasn't ready for what he was about to hear. The student had a positive church experience. He was grateful for his youth leader. But he had serious objections to Christianity. Why? He had begun studying the Bible and found he could no longer accept what it taught. Reading the Bible had led him to become an atheist.

This book uses evolutionary psychology as a lens to explain religious violence and oppression. The author, a clinical psychologist, examines religious scriptures, rituals, and canon law, highlighting the many ways in which our evolutionary legacy has shaped the development of religion and continues to profoundly influence its expression.

Many portions of the New Testament introduce a compassionate Jesus who turns the other cheek, loves his enemies, and shows grace to all. But the Jesus we find in Revelation and some portions of the Gospels leads an army of angels bent on earthly destruction. Which is the true revelation of the Messiah - and how can both be in the same Bible? How to Read the Bible and Still Be a Christian explores this question and offers guidance for the faithful conflicted over which version of the Lord to worship.

For centuries, the Bible was called "the Good Book," a moral and religious text that guides us into a relationship with God and shows us the right way to live. Today, however, some people argue the Bible is outdated and harmful, with many Christians unaware of some of the odd and disturbing things the Bible says.

Have Christians settled for artistic bankruptcy? To understand Jesus and the Bible, you have to understand art. The art God creates and commissions comforts and encourages, and it disturbs and offends. What is art? Does it ever go too far? How should Christians understand, receive, and create it?

Preston Sprinkle jumps into a compelling, passionate study of God’s perspective on violence. Examining both the seemingly angry, violent God of the Old Testament and the peacemaking Jesus of the New, Preston takes us back to Scripture to discern how God has really called His people to think and live in the midst of a violent world. He asks us to join him in inviting God to challenge our presuppositions, to set aside our biases and backgrounds and fears.

What if Jesus was serious about loving our enemies? For too long, those who carry the name "Christian" have ignored the Christlike path of enemy-love and creative nonviolence. For many of us, the Second Amendment has become more important than the Sermon on the Mount. It's time we begin to walk the path of peace marked out for us by the Prince of Peace and learn to study war no more.

This volume in Biblical Theology for Life series dives deeply into the topic of human violence. Before exploring what the Bible says about violence, Old Testament scholar Helen Paynter sets out the contours for the study ahead by addressing the various definitions of violence and the theories of its origins, prevalence, and purpose.

Deepak Chopra's passionate new book, Peace Is the Way, was inspired by a saying from Mahatma Gandhi: "There is no way to peace. Peace is the way." In a world where every path to peace has proved futile, the one strategy that hasn’t been tried is the way of peace itself. "We must not bring one war to an end, or thirty," Chopra tells us, "but the idea of war itself." How can this be done?

An examination of the Scientific Revolution that shows how the mechanistic world view of modern science has sanctioned the exploitation of nature, unrestrained commercial expansion, and a new socioeconomic order that subordinates women.

Taylor Schumann never thought she'd be a victim of gun violence. But one spring day a man with a shotgun walked into her workplace and opened fire on her. While she survived, she was left with permanent wounds, both visible and invisible. In When Thoughts and Prayers Aren't Enough, Taylor invites us to see what it means to be a survivor after the news vehicles drive away and the media moves on.