Most books aimed at introducing Orthodoxy to the non-Orthodox begin by explaining basic points of doctrine and practice that differ from what the average reader may be familiar with. But for the average American, this approach doesn't go deep enough. In order to be able to fully understand Orthodox doctrine and practice, we have to unlearn an entire secular worldview and become participants in a sacramental worldview instead of a worldview that embraces reality as it truly is.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

The centuries after the Protestant Reformation brought about a radical reinterpretation of the epistles of St. Paul, disconnected from any historical reality. But Paul operated, during his entire life, as a faithful Pharisee within the Roman Jewish world. In Saint Paul the Pharisee: Jewish Apostle to All Nations, Fr. Stephen De Young surveys Paul’s life and writings, interpreting them within the Holy Tradition of the Orthodox Church.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

This commentary on the Lord's prayer has been compiled from a series of broadcasts made by Father Alexander Schmemann on Radio Liberty to listeners in the Soviet Union. Because this single short prayer of Christ has everything that needs to be said about God, his kingdom, this life, and all of us, it is not an exaggeration to suggest that in this commentary, Father Schmemann provides us with a map for seeing anew the purpose and measure of our whole life.

The audiobook version of this book on an approach to the world and life within it stems from the liturgical experience of the Orthodox Church. The author understands issues such as secularism and Christian culture from the perspective of the unbroken experience of the Church, as revealed and communicated in her worship, in her liturgy—the sacrament of the world, the sacrament of the Kingdom.

This commentary on the Lord's prayer has been compiled from a series of broadcasts made by Father Alexander Schmemann on Radio Liberty to listeners in the Soviet Union. Because this single short prayer of Christ has everything that needs to be said about God, his kingdom, this life, and all of us, it is not an exaggeration to suggest that in this commentary, Father Schmemann provides us with a map for seeing anew the purpose and measure of our whole life.

This revised edition of Fr. Alexander Schmemann's Lenten classic examines the meaning of the Liturgy of the Presanctified Gifts, the prayer of St. Ephraim the Syrian, the canon of St. Andrew of Crete, and other neglected or misunderstood treasures of Lenten worship. Schmemann draws on the Church's sacramental and liturgical tradition to suggest the meaning of "Lent in our life". The Lenten season is meant to kindle a "bright sadness" within our hearts. Its aim is precisely the remembrance of Christ, a longing for a relationship with God that has been lost.

Most books aimed at introducing Orthodoxy to the non-Orthodox begin by explaining basic points of doctrine and practice that differ from what the average reader may be familiar with. But for the average American, this approach doesn't go deep enough. In order to be able to fully understand Orthodox doctrine and practice, we have to unlearn an entire secular worldview and become participants in a sacramental worldview instead of a worldview that embraces reality as it truly is.

How do we acquire this mind of Christ and where is it to be found? For the Orthodox Christian, salvation is the acquisition of this mind of Christ which is to be found in the Church. This acquisition moves us from the image of God to the likeness of God; through our obedience to this call we begin to know God and this knowledge is eternal life (John 17:3). This small book hopes to begin to answer how acquiring the mind of Christ is possible and why it is necessary in our lives today.