C.S. Lewis in America
Readings and Reception, 1935-1947 (Hansen Lectureship)
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Narrated by:
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Charles Constant
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By:
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Mark A. Noll
About this listen
Perhaps no other literary figure has transformed the American religious landscape in recent history as much as C. S. Lewis. Even before the international publication and incredible success of his fictional works such as The Chronicles of Narnia or apologetic works like Mere Christianity, Lewis was already being read "across the pond" in America. But who exactly was reading his work? And how was he received?
With fresh research and shrewd analysis, this volume by noted historian Mark A. Noll considers the surprising reception of Lewis among Roman Catholic, mainline Protestant, and evangelical readers to see how early readings of the Oxford don shaped his later influence.
Based on the annual lecture series hosted at Wheaton College's Marion E. Wade Center, volumes in the Hansen Lectureship Series reflect on the imaginative work and lasting influence of seven British authors: Owen Barfield, G. K. Chesterton, C. S. Lewis, George MacDonald, Dorothy L. Sayers, J. R. R. Tolkien, and Charles Williams.
PLEASE NOTE: When you purchase this title, the accompanying PDF will be available in your Audible Library along with the audio.
©2023 Mark A. Noll (P)2023 Oasis AudioListeners also enjoyed...
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Interesting, but centered on Britain
- By Ximena on 04-10-20
By: Dorsey Armstrong, and others
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Neville Goddard: The Complete Reader
- By: Neville Goddard
- Narrated by: Barry J. Peterson
- Length: 14 hrs and 46 mins
- Unabridged
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Neville Goddard: The Complete Reader, Includes all 10 of Neville Goddard's Spiritual Classics: At Your Command, Awakened Imagination & the Search, Feeling is the Secret, Freedom For All, Out of This World, Prayer, The Art of Believing, Seedtime and Harvest, The Law and The Promise, The Power of Awareness, and Your Faith Is Your Fortune. If you are familiar with the great American mystic, this will be a goldmine of wisdom in one book. If you are new to his work, you are in for a spiritual journey.
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Hidden Gem
- By TrauntsiePants on 05-22-18
By: Neville Goddard
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The Sophia Code
- A Living Transmission from the Sophia Dragon Tribe
- By: Kaia Ra
- Narrated by: Kaia Ra
- Length: 15 hrs and 53 mins
- Unabridged
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A declaration of your sovereign divinity, The Sophia Code is a visionary, sacred text for the Divine Feminine Christ movement sweeping the planet now. This book is a living transmission encoded with direct revelations to activate your important role as a revolutionary wayshower for humanity's awakening.
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It’s not the complete book.
- By Kevin Swanstrom on 12-02-18
By: Kaia Ra
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Buddhism for Beginners
- By: Thubten Chodron, His Holiness the Dalai Lama - foreword
- Narrated by: Gabra Zackman
- Length: 4 hrs and 43 mins
- Unabridged
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This user’s guide to Buddhist basics takes the most commonly asked questions - beginning with “What is the essence of the Buddha’s teachings?” - and provides simple answers in plain English. Thubten Chodron’s responses to the questions that always seem to arise among people approaching Buddhism make this an exceptionally complete and accessible introduction - as well as a manual for living a more peaceful, mindful, and satisfying Life.
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Amazing introduction to Buddhism
- By chad d on 07-02-15
By: Thubten Chodron, and others
What listeners say about C.S. Lewis in America
Average customer ratingsReviews - Please select the tabs below to change the source of reviews.
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- Adam Shields
- 07-14-24
Tracking the history of Lewis' reception in the US
Not using these words, it seems that Noll is making the case that while Evangelicals may be defined as those who love Billy Graham, ecumenicals may be defined as those who love CS Lewis. Noll traces the response in the United States over three chapters. US Catholics first promoted (and published) Lewis in the US. The secular media and academy also responded to Lewis. And then mainline Protestants and finally, the Fundamentalists and Neo-Orthodox. Noll didn’t explicitly say that ecumenical Christians are the ones who like Lewis, but that does seem to be his point. Within Catholics, Mainline Protestants, and fundamentalists, some are less interested in moving outside of their own circle of Christians. But in some ways, the Neo-Evangelicals that were breaking away from Fundamentalists were, as a movement, more ecumenical, and while they found Lewis later, their embrace was in some ways because of Lewis’ ecumenical approach that sought to use common reasoning and logic and public intellectual resources to make the case for Christianity.
Again, this was not a part of Noll’s book, but I do think that it is relevant to talk about the recent movements within SBC, PCA, and ANCA to adopt more theologically conservative positions on women in ministry as an example of a movement toward fundamentalist positions. I had Noll for three classes between college and seminary. When I was in seminary, working for a local SBC association and going to a mainline seminary, there was a discussion about whether SBC should be considered Evangelical or Fundamentalist. Even in the mid-90s, some people in SBC embraced the term fundamentalist. Many of the sociologists of religion who were commenting on the question at the time (as I remember it) were noting the tensions between those SBC Evangelicals who were more ecumenical in orientation and those SBC fundamentalists who were not sure of the Christianity of those outside of SBC.
I believe that what happened was that the SBC fundamentalists adopted the term evangelical because of the negative association of fundamentalism, not because of a change in theological position. And now, 30 years later, increasingly hard lines are drawn because the impulse toward ecumenism isn’t seen as embracing the larger body of Christ but as being “liberal.” Noll’s earlier work on the life of the mind is an undercurrent behind CS Lewis in America because the extent to which CS Lewis was embraced reflected the embrace of the life of the mind as a goal.
This book is part of the Hansen Lecture series by the Wade Center. I have previously read The Everlasting People and have on my list to read Community: Action, Faith, and Joy in the Works of Dorothy L. Sayers. I do not know if other books in the series have responses to each chapter, but I liked that in this book. Karen Johnson, who has a good book on Black Catholics in Chicago, responded to the chapter on Catholic reception. Kirk Farney responds to the chapter on secular and mainstream media. And Amy Black responds to the chapter on Protestant reception. Those responses were helpful. Although I did not think they always responded well to his points, they did give additional context.
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