Perhaps one of the most revolutionary works of philosophy ever presented, The Phenomenology of Spirit is Hegel's 1807 work that is in numerous ways extraordinary. A myriad of topics are discussed, and explained in such a harmoniously complex way that the method has been termed Hegelian dialectic. Ultimately, the work as a whole is a remarkable study of the mind's growth from its direct awareness to scientific philosophy, proving to be a difficult yet highly influential and enduring work.

In 1871, the Franco-Prussian War was raging. The workers of Paris, fed up with a government that had begun the hated war, and the exploitation, repression, and abuse of "their" government, took matters into their own hands. They instituted the Paris Commune - of, by, and for the workers. Observing these events through news reports of the time, one of the foremost thinkers of the 19th century, Karl Marx, made three speeches to the International Workmen's Association.

Edited and with an introduction by philosopher Tom Whyman, this new abridged version The German Ideology sheds new light on one of the most difficult, disputed texts in Marx’s oeuvre. Written in 1846 and subsequently abandoned by Marx and Engels, only to be rescued in the 1930s by researchers in the USSR, The German Ideology is the high point of Marx’s philosophical thought: A brilliantly insightful, still thrillingly radical work of materialist philosophical therapy.

‘It was a sweet finish after the bitter pills of floggings and bullets with which these same governments, just at that time, dosed the German working-class risings’. The Communist Manifesto is, perhaps surprisingly, a most engaging and accessible work, containing even the odd shaft of humour in this translation by Samuel Moore for the 1888 English edition.

"Wage-Labor and Capital" is an 1847 essay on economics by Karl Marx, which was first published in the Neue Rheinische Zeitung two years later. This essay has been widely acclaimed as the precursor to Marx’s important treatise, Das Kapital.

This audiobook contains three major works on Marxism: The Communist Manifesto, Wage-Labour and Capital, and Socialism: Utopian and Scientific, written by Karl Marx and Friedrich Engels.

The Origin of the Family, Private Property, and the State is an 1884 treatise by Friedrich Engels. The work is partially based on notes by Karl Marx to Lewis H. Morgan's book Ancient Society and is regarded as one of the first major works on family economics. Engels argued that the traditional monogamous household was a recent construct, closely bound up with capitalism. He called it a patriarchal system in which women were servants and claimed that communism would herald the dawn of communal living and a new sexual freedom. The role of the state would then become superfluous.

The Russian Revolution of 1917 was one of the most cataclysmic events in world history, profoundly shaping politics, international relations, social patterns, economics and science in the century that followed. It created long-lasting aftershocks which travelled far beyond its geographical borders. How did it happen? What were the sequence of events that led, following the shocking upheaval of the old Romanov order, to a fierce and violent rivalry between a variety of revolutionary factions and the ultimate victory of the Bolsheviks?

Elements of The Philosophy of Right, a key work in the output of Georg Wilhelm Hegel (1770-1831), appeared in 1820 - and was arguably his last major publication. His intention was to state his views on the philosophy of law, political and social theory and ethics. Appearing as it did in a crucial time for the Prussian state - still affected by the Napoleonic wars and their aftermath - it was viewed differently by those on both the left and the right of the political spectrum.

In "Socialism: Utopian and Scientific" (1883), Friedrich Engels explains that Marxism is scientific socialism. Engels claims that whereas utopian socialism is idealist, reflects the personal opinions of the authors and claims that society can be adapted based on these opinions, scientific socialism derives itself from reality. It focuses on the materialist conception of history, which is based on an analysis over history, and concludes that communism naturally follows capitalism.

This remarkable account has had an enduring influence on social and economic studies and has remained in print since its first English publication in 1885. It was written, in German, by a youthful Friedrich Engels, the son of a German industrialist, who was already concerned - even angered - by the conditions he saw inflicted on the working classes as the Industrial Revolution gathered momentum. His first visit to England (1842-44) and what he saw there with his own eyes fuelled his concerns and prompted him to make this formal study.

Walter Benjamin was an icon of criticism, renowned for his insight on art, literature, and philosophy. This volume includes his views on Kafka, with whom he felt a close personal affinity; his studies on Baudelaire and Proust; and his essays on Leskov and Brecht’s epic theater. Illuminations also includes his penetrating study “The Work of Art in the Age of Mechanical Reproduction”, an enlightening discussion of translation as a literary mode, and his theses on the philosophy of history.

Philosophy of Mind is the third and final part of the Encyclopaedia of the Philosophical Sciences, the collection in which Hegel (1730-1831) offered an overview of his life’s work. Though originally written in 1817, he revised it in 1830, thus providing a finished form the year before his death. Hegel used the three parts of the Encyclopaedia - Science of Logic, Philosophy of Nature and Philosophy of Mind - as a basis for lectures at the Universities of Heidelberg which he joined in 1816, and in Berlin in 1820.

This pioneering work was the first full-length study of the role black Americans played in the crucial period after the Civil War, when the slaves had been freed and the attempt was made to reconstruct American society. Hailed at the time, Black Reconstruction in America has justly been called a classic.

Friedrich Engels (1820-1895) was a German businessman, journalist philosopher, historian, political scientist, and revolutionary socialist. Engels developed Marxism together with Karl Marx. In 1848, Engels coauthored The Communist Manifesto (originally the Manifesto of the Communist Party) with Marx.

Philosophy of Mind is the third and final part of the Encyclopaedia of the Philosophical Sciences, the collection in which Hegel (1730-1831) offered an overview of his life’s work. Though originally written in 1817, he revised it in 1830, thus providing a finished form the year before his death. Hegel used the three parts of the Encyclopaedia - Science of Logic, Philosophy of Nature and Philosophy of Mind - as a basis for lectures at the Universities of Heidelberg which he joined in 1816, and in Berlin in 1820.

As philosophy professor Taylor Carman explains in his helpful introduction, Edmund Husserl (1859-1938) was the founder of modern phenomenology, one of the most important and influential movements of the 20th century. Ideas, published in 1913 – its full title is Ideas for a Pure Phenomenology and Phenomenological Philosophy – was the key work. It is arguably ‘the most fundamental and comprehensive statement of the fundamental principles of Husserl’s mature philosophy’.

Plotinus, born in Lycopolis, Egypt, when it was part of the Roman Empire, was a major figure in the philosophical school later called Neoplatonism. Neoplatonists viewed reality as deriving from a single force or figure expressed as 'the One'. Two further concepts from Plotinus, 'the Intellect' and 'the Soul', are also principal features of his philosophy. These proposals led to the work of Plotinus forming a bridge between Plato and the monotheistic religions of Christianity, Judaism and Islam as well as Gnosticism.

Edited and with an introduction by philosopher Tom Whyman, this new abridged version The German Ideology sheds new light on one of the most difficult, disputed texts in Marx’s oeuvre. Written in 1846 and subsequently abandoned by Marx and Engels, only to be rescued in the 1930s by researchers in the USSR, The German Ideology is the high point of Marx’s philosophical thought: A brilliantly insightful, still thrillingly radical work of materialist philosophical therapy.

Though Twilight of the Idols (written in a week in 1888 and subtitled How to Philosophise with a Hammer) came near the end of Nietzsche’s creative life, he actually recommended it as a starting point for the study of his work. This was because from the beginning he viewed it as an introduction to his wide-ranging views.

This audiobook contains three major works on Marxism: The Communist Manifesto, Wage-Labour and Capital, and Socialism: Utopian and Scientific, written by Karl Marx and Friedrich Engels.

Aristotle's Metaphysics was the first major study of the subject of metaphysics - in other words, an inquiry into 'first philosophy', or 'wisdom'. It differs from Physics which is concerned with the natural world: things which are subject to the laws of nature, things that move and change, are measurable. In Metaphysics, the study falls on 'being qua being' - being insofar as it is being; the causes and principles of being, the causes and principles of substances.

Schopenhauer was just 30 when his magnum opus, Die Welt als Wille und Vorstellung, a work of considerable learning and innovation of thought, first appeared in 1818.

Much to his chagrin and puzzlement (so convinced was he of its merits), it didn't have an immediate effect on European philosophy, views and culture. It was only decades later that it was recognised as one of the major intellectual landmarks of the 19th century.

It could be argued that few documents have had such a considerable effect on the course of world social and political history as the manifesto of the Communist Party written by Karl Marx and Friedrich Engels and published in 1848. The social structures of the 19th century were undergoing considerable change yet even so it was over half a century before Communism claimed its first scalp with the 1917 Russian Revolution.

Rousseau's Discourse sets out to explore the origin of inequality among people, a journey that sees him trace the evolution of humans from the savage man to the foundations of civil society. With verve and passion, the philosopher argues that the birth of private property was the "beginning of evil". Throughout the book we are led to consider the development of language, reason, self-preservation, benevolence, pity, and law - all through the lens of perhaps the most original thinker of the 18th century.

Two contrasting reflections by Aristotle which cover very particular ground. In 'On the Soul', Aristotle presents his view of the 'life essence' which, he argues, is possessed by living things whether plants, animals or humans. Not a 'soul' in the generally accepted Western use of the term, this 'soul', he says, is a life force that is indivisible from the organism that possesses it.

The Psychopathology of Everyday Life, which appeared first in 1901 and was then expanded in a series of subsequent editions, has proved to be one of Freud's most popular works, and one of his most influential during his lifetime. It was here that he proposed that many slips and errors of memory common to the average man in everyday life actually signals unconscious issues that beset the individual, and, if examined, can be extremely revealing.

Though it first aroused anger and controversy rather than admiration and acceptance, A Theologico-Political Treatise was a landmark in the analysis of theology (with particular reference to the Bible and its Jewish and Christian interpretations) and its relationship to philosophy and politics. Spinoza’s scholarly analysis, based on careful study, demonstrated that the Bible was composed by many writers over the centuries - and that even the Pentateuch, the first five books, were not the work of Moses, as was generally assumed at the time.

The Critique of Practical Reason was published in 1788, seven years after Immanuel Kant's major work, Critique of Pure Reason. In it, Kant sets out his moral philosophy - and it proved a seminal text in the history of the subject. He argues that the summum bonum (the highest good) of life is that rather than just pursuing happiness, people should inhabit a moral dimension that enables them to deserve the happiness that God can give. Though much shorter than Critique of Pure Reason, this is the sourcebook for Kant’s ethical doctrines.

The Theory of Moral Sentiments (1759) was the first major text by Adam Smith who, seven years later, was to publish what was to become one of the major economic classics, The Wealth of Nations (1776). However, Smith regarded The Theory of Moral Sentiments as his most important work because in it he identified the profound human instinct to act not necessarily in self-interest but through, as he phrased it, a ‘mutual sympathy of sentiments’.