Vladimir Ilyich Ulyanov (1870-1924) is better known by his alias Lenin. A Russian revolutionary, politician, and political theorist, he served as the head of government of Soviet Russia from 1917 to 1924 and of the Soviet Union from 1922 to 1924. Under his administration, Russia became the Soviet Union, a one-party state governed by the Communist Party.

In "Socialism: Utopian and Scientific" (1883), Friedrich Engels explains that Marxism is scientific socialism. Engels claims that whereas utopian socialism is idealist, reflects the personal opinions of the authors and claims that society can be adapted based on these opinions, scientific socialism derives itself from reality. It focuses on the materialist conception of history, which is based on an analysis over history, and concludes that communism naturally follows capitalism.

State and Revolution (1917) describes the role of the state in society, the necessity of proletarian revolution, and the theoretic inadequacies of social democracy in achieving revolution. It describes the inherent nature of the state as a tool for class oppression, a creation born of one social class' desire to control all other social classes. Whether a dictatorship or a democracy, the state remains in the control of the ruling class.

Blackshirts and Reds explores some of the big issues of our time: fascism, capitalism, communism, revolution, democracy, and ecology. These terms are often bandied about but seldom explored in the original and exciting way that has become Michael Parenti's trademark. Parenti shows how "rational fascism" renders service to capitalism, how corporate power undermines democracy, and how revolutions are a mass empowerment against the forces of exploitative privilege.

This remarkable account has had an enduring influence on social and economic studies and has remained in print since its first English publication in 1885. It was written, in German, by a youthful Friedrich Engels, the son of a German industrialist, who was already concerned - even angered - by the conditions he saw inflicted on the working classes as the Industrial Revolution gathered momentum. His first visit to England (1842-44) and what he saw there with his own eyes fuelled his concerns and prompted him to make this formal study.

Reform or Revolution, also titled Social Reform or Revolution?, is an 1899 pamphlet by Polish-German Marxist theorist Rosa Luxemburg, in which she argues that trade unions, reformist political parties, and the expansion of social democracy could not create a socialist society as Eduard Bernstein, among others, argued. She contends from a historical materialist perspective that capitalism is economically unsustainable and will eventually collapse and that a revolution is necessary to transform capitalism into socialism.

What Is to Be Done? Burning Questions of Our Movement (1902) is a political pamphlet written by the Russian revolutionary Vladimir Lenin. Lenin contends that the working class will not become politically aware simply by struggling with employers over wages, hours and working conditions. He maintains that Marxists should form a political party of committed revolutionaries to spread Marxist political ideas among the workers.

In this pathbreaking work, now with a new introduction, Edward S. Herman and Noam Chomsky show that, contrary to the usual image of the news media as cantankerous, obstinate, and ubiquitous in their search for truth and defense of justice, in their actual practice they defend the economic, social, and political agendas of the privileged groups that dominate domestic society, the state, and the global order.

"Wage-Labor and Capital" is an 1847 essay on economics by Karl Marx, which was first published in the Neue Rheinische Zeitung two years later. This essay has been widely acclaimed as the precursor to Marx’s important treatise, Das Kapital.

In 1776 Thomas Jefferson, a future president, authored the most explosive document in the history of America: "The Declaration of Independence", formally severing the link between America and the British state. Michael Hardt, co-author of the groundbreaking "Empire and Multitude", examines this and other texts by Jefferson, arguing that his powerful concept of democracy is, seen through contemporary eyes, a biting critique of the current American administration's tyranny.

In 1965, the US government helped the Indonesian military kill approximately one million innocent civilians. This was one of the most important turning points of the 20th century, eliminating the largest communist party outside China and the Soviet Union and inspiring copycat terror programs in faraway countries like Brazil and Chile. But these events remain widely overlooked, precisely because the CIA's secret interventions were so successful.

From 2010 to 2020, more people participated in protests than at any other point in human history. Yet we are not living in more just and democratic societies as a result. IF WE BURN is a stirring work of history built around a single, vital question: How did so many mass protests lead to the opposite of what they asked for?

The Motorcycle Diaries is Che Guevara's diary of his journey to discover the continent of Latin America while still a medical student, setting out in 1952 on a vintage Norton motorcycle together with his friend Alberto Granado, a biochemist. It captures, arguably as much as any book ever written, the exuberance and joy of one person's youthful belief in the possibilities of humankind tending toward justice, peace, and happiness.

In this ambitious work, Cedric Robinson demonstrates that efforts to understand Black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of Black people and Black communities as agents of change and resistance. Black radicalism, Robinson argues, must be linked to the traditions of Africa and the unique experiences of Blacks on Western continents, and any analyses of African American history need to acknowledge this.

Virtually all human societies were once organized tribally, yet over time most developed new political institutions which included a central state that could keep the peace and uniform laws that applied to all citizens. Some went on to create governments that were accountable to their constituents. We take these institutions for granted, but they are absent or are unable to perform in many of today’s developing countries—with often disastrous consequences for the rest of the world.

Book 1 begins in the dim prehistory of Latium and describes the society that emerged there in the centuries leading up to the establishment of the first Roman king. This penetrating look at emerging Latin culture takes us into the strange world of their religion; their family structure; and their legal system, trade, alliances, and relationships with neighboring tribes and kingdoms. It brilliantly sets the stage for what is to come in the following volumes.

What happens when authorities you venerate condone something you know is wrong? What does this mean about what you’ve been venerating? No issue brings this question into starker contrast than slavery. Every major religion and philosophy condoned or approved of it, but in modern times there is nothing seen as more evil. Americans confront this crisis of authority when they erect statues of Founding Fathers who slept with their slaves. And Muslims faced it when ISIS revived sex slavery, justifying it with verses from the Quran and the practice of Muhammad.

This fascinating audiobook is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time.

How is it that the law enforcer itself does not have to keep the law? How is it that the law permits the state to lawfully engage in actions which, if undertaken by individuals, would land them in jail? These are among the most intriguing issues in political and economic philosophy. More specifically, the problem of law that itself violates law is an insurmountable conundrum of all statist philosophies. The problem has never been discussed so profoundly and passionately as in this essay by Frederic Bastiat from 1850. This essay might have been written today. It applies to our own time.

Ferdinand Lot (1866-1952) was one of the great historians of his generation, and the transition from Roman to Medieval civilization was a process that fascinated him most of his life. Rather than placing the emphasis for Rome’s fall on purely political or military reasons, Lot put forth multiple explanations for the birth of the Middle Ages which embrace not only politics and war, but linguistic, geographic, cultural, social and economic factors.

In this compact yet comprehensive history of ancient Greece, Thomas R. Martin brings alive Greek civilization from its Stone Age roots to the fourth century BC. Focusing on the development of the Greek city-state and the society, culture, and architecture of Athens in its Golden Age, Martin integrates political, military, social, and cultural history in a book that will appeal to students and general audiences alike. Now in its second edition, this classic work now features updates throughout.

Pirates have long lived in the realm of romance and fantasy, symbolizing risk, lawlessness, and radical visions of freedom. But at the root of this mythology is a rich history of pirate societies—vibrant, imaginative experiments in self-governance and alternative social formations at the edges of the European empire.

Conventional wisdom holds that Africans are only a recent presence in Europe. But in African Europeans, renowned historian Olivette Otele debunks this and uncovers a long history of Europeans of African descent. From the third century, when the Egyptian Saint Maurice became the leader of a Roman legion, all the way up to the present, Otele explores encounters between those defined as "Africans" and those called "Europeans."

Virtually all human societies were once organized tribally, yet over time most developed new political institutions which included a central state that could keep the peace and uniform laws that applied to all citizens. Some went on to create governments that were accountable to their constituents. We take these institutions for granted, but they are absent or are unable to perform in many of today’s developing countries—with often disastrous consequences for the rest of the world.

Grand in scope, rigorous in its arguments, and elegantly synthesizing 30 years of scholarship, Gordon S. Wood's Pulitzer Prize–winning book analyzes the social, political, and economic consequences of 1776. In The Radicalism of the American Revolution, Wood depicts not just a break with England, but the rejection of an entire way of life: of a society with feudal dependencies, a politics of patronage, and a world view in which people were divided between the nobility and "the Herd."

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

This captivating history audiobook takes you on a remarkable journey from the earliest extensive historical record of Scotland through the long struggle toward nationhood, all the way to postwar Scotland.

Without politics or polemics, this brilliant and witty book overturns centuries of preconceptions to restore women to their rightful place at the center of culture, revolution, empire, war, and peace. Spiced with tales of individual women who have shaped civilization, celebrating the work and lives of women around the world, and distinguished by a wealth of research, Who Cooked the Last Supper? redefines our concept of historical reality.

A quarter of a century after the end of Communism swept away the ideological conflict of the "short 20th century", a new world is once again taking shape, this time in the Middle East. But what does the crisis in the region, and its refugee exodus into Europe, signify for the future of the world? And why has the noble dream of nation-building failed? Focusing mainly on religion, ideology or economics, most analysis ignored one crucial factor: asabiyyah, or group feeling, something outlined six and a half centuries ago.

We all know how identities - notably, those of nationality, class, culture, race, and religion - are at the root of global conflict, but the more elusive truth is that these identities are created by conflict in the first place. In provocative, entertaining chapters, Kwame Anthony Appiah interweaves keen-edged argument with engrossing historical tales and reveals the tangled contradictions within the stories that define us.

In "Socialism: Utopian and Scientific" (1883), Friedrich Engels explains that Marxism is scientific socialism. Engels claims that whereas utopian socialism is idealist, reflects the personal opinions of the authors and claims that society can be adapted based on these opinions, scientific socialism derives itself from reality. It focuses on the materialist conception of history, which is based on an analysis over history, and concludes that communism naturally follows capitalism.

Vladimir Ilyich Ulyanov (1870-1924) is better known by his alias Lenin. A Russian revolutionary, politician, and political theorist, he served as the head of government of Soviet Russia from 1917 to 1924 and of the Soviet Union from 1922 to 1924. Under his administration, Russia became the Soviet Union, a one-party state governed by the Communist Party.

This audiobook contains three major works on Marxism: The Communist Manifesto, Wage-Labour and Capital, and Socialism: Utopian and Scientific, written by Karl Marx and Friedrich Engels.

Reform or Revolution, also titled Social Reform or Revolution?, is an 1899 pamphlet by Polish-German Marxist theorist Rosa Luxemburg, in which she argues that trade unions, reformist political parties, and the expansion of social democracy could not create a socialist society as Eduard Bernstein, among others, argued. She contends from a historical materialist perspective that capitalism is economically unsustainable and will eventually collapse and that a revolution is necessary to transform capitalism into socialism.

What Is to Be Done? Burning Questions of Our Movement (1902) is a political pamphlet written by the Russian revolutionary Vladimir Lenin. Lenin contends that the working class will not become politically aware simply by struggling with employers over wages, hours and working conditions. He maintains that Marxists should form a political party of committed revolutionaries to spread Marxist political ideas among the workers.

This audiobook contains all 3 volumes of Capital, a compendium that Marx's collaborator Friedrich Engels described as 'the Bible of the working class'. One of the most notorious and influential works of modern times, Capital is an incisive critique of private property and the social relations it generates.

Vladimir Lenin’s 1916 essay "Imperialism: The Highest Stage of Capitalism", is a synthesis of Lenin's development of economic theories that Karl Marx formulated in Das Kapital. It attempts to account for the increasing importance of the global market in the 20th century. Lenin contends that colonialism and the First World War were the consequences of the global spread of the capitalist economy.

State and Revolution (1917) describes the role of the state in society, the necessity of proletarian revolution, and the theoretic inadequacies of social democracy in achieving revolution. It describes the inherent nature of the state as a tool for class oppression, a creation born of one social class' desire to control all other social classes. Whether a dictatorship or a democracy, the state remains in the control of the ruling class.

‘It was a sweet finish after the bitter pills of floggings and bullets with which these same governments, just at that time, dosed the German working-class risings’. The Communist Manifesto is, perhaps surprisingly, a most engaging and accessible work, containing even the odd shaft of humour in this translation by Samuel Moore for the 1888 English edition.

Friedrich Engels (1820-1895) was a German businessman, journalist philosopher, historian, political scientist, and revolutionary socialist. Engels developed Marxism together with Karl Marx. In 1848, Engels coauthored The Communist Manifesto (originally the Manifesto of the Communist Party) with Marx.