A provocative and positive response to Christopher Hitchens, Sam Harris, Richard Dawkins, and other New Atheists, Good Without God makes a bold claim for what nonbelievers do share and believe. Epstein's Good Without God provides a constructive, challenging response to these manifestos by getting to the heart of Humanism and its positive belief in tolerance, community, morality, and good without having to rely on the guidance of a higher being.

Part 1 of Godless, "Rejecting God", tells the story of how I moved from devout preacher to atheist and beyond. Part 2, "Why I Am an Atheist", presents my philosophical reasons for unbelief. Part 3, "What's Wrong with Christianity", critiques the bible (its reliability as well as its morality) and the historical evidence for Jesus. Part 4, "Life Is Good!", comes back to my personal story, taking a case to the United States Supreme Court, dealing with personal trauma, and experiencing the excitement of Adventures in Atheism.

What is it like to be a preacher or rabbi who no longer believes in God? In this expanded and updated edition of their groundbreaking study, Daniel C. Dennett and Linda LaScola comprehensively and sensitively expose an inconvenient truth that religious institutions face in the new transparency of the information age - the phenomenon of clergy who no longer believe what they publicly preach.

"Forty-four percent of the American population is convinced that Jesus will return to judge the living and the dead sometime in the next 50 years," writes Sam Harris. "Imagine the consequences if any significant component of the U.S. government actually believed that the world was about to end and that its ending would be glorious. The fact that nearly half of the American population apparently believes this...should be considered a moral and intellectual emergency."

Originally conceived as a joint presentation between influential thinker and best-selling author Richard Dawkins and former evangelical preacher Dan Barker, this unique book provides an investigation into what may be the most unpleasant character in all fiction. Barker combs through both the Old and New Testaments (as well as 13 different editions of the "Good Book"), presenting powerful evidence for why Scripture shouldn't govern our everyday lives.

For centuries the gospels have been cherished devotional literature, and under the guidance of preachers and priests, they’ve been understood as reliable depictions of Jesus. But even the most devout Christians stumble across sayings of Jesus that don’t sound quite right. In fact - if we’re honest - some of them are alarming. But the problem won’t go away, even if many of the faithful file these troublesome texts in a mental drawer marked “Too uncomfortable to think about”. In fact, the problem is much larger than many people suppose.

This Silver Medallion Book award-winning national interview survey of unchurched people sheds insight on who the unchurched next door are, what objections they raise, and how to connect with them, taking into account their various faith stages, based on the Rainer scale with rankings from U5 to U1.

Dallas Willard spent his life making eternal living concrete for his friends. After his unexpected passing in 2013, the kaleidoscope of memories and the diversity of the lives he had touched could not be confined to one or even two memorial services but three. It is this wide breadth of impact that inspired friends, family, colleagues, students, and leaders of the church to gather their reflections on this celebrated yet humble theologian and philosopher.

As human beings we are constantly engaging and disengaging in everything we do. We engage and disengage at work, in marriage, as parents, in our quest for health and well-being, in personal finances, environmentally, politically, and, of course, we engage or disengage spiritually.

Eugene England (1933–2001) — one of the most influential and controversial intellectuals in modern Mormonism — lived in the crossfire between religious tradition and reform. This first serious biography, by leading historian Terryl L. Givens, shimmers with the personal tensions felt deeply by England during the turmoil of the late 20th century.

Does God belong in the public arena, or is religion solely a private matter? Nancy Pearcey makes a passionate case that Christianity is not just religious truth, but truth about all reality. It is total truth.

If, like many other people, you have questioned whether there is something more to Jesus church than the religious institutions we've inherited after two thousand years, you'll want to read Finding Church. Here is straight talk from a man who has sought authentic New Testament community for more than fifty years and who has discovered it in the most unlikely places.

More than 60 percent of young people who went to church as teens drop out after high school. This is a striking and alarming statistic. Now the bestselling author of unChristian trains his researcher's eye on these young believers. Where Kinnaman's first book unChristian showed the world what outsiders aged 16–29 think of Christianity, You Lost Me shows why younger Christians, ages 16–29, are leaving the church and rethinking their faith. Kinneaman offers suggestions on how to help young people develop and maintain a vibrant faith....

Great journeys often start with a single question. For D. K. Evans, a newly married professional in the Christian-dominated South, that question was, “Why Do I Believe in God?” That simple query led him on a years-long search to better understand the nature of religion and faith, particularly as it applies to the Black community. Evans took inspiration from John Henrik Clarke, Yosef-Ben Jochannan, Hubert Harrison, and John G. Jackson, champions of a rich Black tradition of challenging religious orthodoxy, and also from many others in his own community who had similarly come to question their core religious beliefs.

Christians are supposed to represent Christ to the world. But according to the latest report card, something has gone terribly wrong. Using descriptions like "hypocritical," "insensitive," and "judgmental," young Americans share an impression of Christians that's nothing short of . . . unChristian.