This commentary on Galatians was compiled from six homilies given by St. John Chrysostom (347 - 407), the great preacher of Constantinople, providing a detailed verse by verse study of this important letter by the apostle St. Paul. The epistle is the ninth book in the New Testament and is addressed to the Christians in Galatia, a region of Asia Minor (modern-day Turkey). In the letter, St. Paul addresses the controversy of the Mosaic law and how it applies to non-Jewish Christians. It is also notable for recording the controversy between Paul and Peter over "Judaizers".

Saint John Chrysostom (c. 349-407), Archbishop of Constantinople, was an important Early Church Father. These three homilies deal with errors against, which Chrysostom contended all his life. It is assumed that they were delivered at Antioch when Chrysostom was a presbyter under the Episcopate of Flavian. Chrysostom opposed the idea that the world was abandoned to the dominion of devils, insisting very boldly on the freedom of will, moral responsibility, and the duty of vigorously resisting temptation.

This moving treatise was composed when St. Chrysostom was in exile, probably shortly before his death. It was sent with a letter to his friend the deaconess Olympias in Constantinople. A portion of this treatise reflects the thoughts of Plato in the 10th book of The Republic to prove the immortality of the soul.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

John Chrysostom (c. 347-407), Archbishop of Constantinople, was an early Church Father. This series of eight instructions concerning baptism were given by him, most likely at Antioch around the year 390. Their interest derives from Chrysostom's activities for the baptismal candidates and as their instructor in Christian doctrine and morality.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

Many Christians today divide ancient Jewish and Christian literature into two categories: what is in the Bible and what is not. The Christian East, however, has traditionally described a third category considered beneficial for Christians to listen to in the home: “apocrypha.” These texts, from the centuries before and after the Incarnation of Jesus Christ—beyond even the larger canons of the Orthodox and Roman Catholic Old Testaments—reveal to us the religious world and theological framework of the apostles and early Church Fathers.

In this classic book, John of Damascus laboured to form one complete, clear, and brief theological work that would summarize all Christian doctrine that had been passed down and agreed upon. The following was said of the book: The result was an inexhaustible storehouse of tradition in which nothing is to be found that has not been either approved by the ecumenical synods or by the established leaders of the Church.

It is often said that the Orthodox Church is a hospital and that our understanding of salvation is therapeutic. Here Met. Kallistos explores what this means in many different ways, and helps us to understand more deeply our relationship with Christ the physician of souls and bodies, who came to save and to heal both us and the world.

This book is a treasure trove of the distilled counsels of St. John Chrysostom distilled from his thorough knowledge of and love for the Holy Scriptures and his profound respect for and obedience to the mind of the Church concerning matters of great interest and importance to people of all ages and circumstances: virginity, chastity, celibacy, marriage, contraception, parenting, family life, sexual practices, divorce, remarriage, and widowhood.

What does it mean to "think Orthodox"? What are the unspoken and unexplored premises and presumptions underlying what Christians believe? Orthodox Christianity is based on preserving the mind of the early Church, its phronema. Dr. Jeannie Constantinou brings her more than 40 years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology.

It has been said that this work by Henry Scougal was "almost universally praised by the leaders of the Great Awakening". It is a piece of literature that has been used by God to influence the souls of men for the glory of Christ. Regardless of the times we live in, the great works of the men of God of old are still applicable today. In an age of lukewarm believers, we need the fire of God to burn us afresh and give us a clear vision of his holy will.

Part history, part theology, part devotional, The Story of Jesus explores the complete life and teachings of our Lord from before his conception in the womb of Mary until his ascension. Revered 20th-century Egyptian elder and scholar Matthew the Poor wrote many volumes on the subject of Christ's significance, life, and teaching, which translator James Helmy has distilled into one book that will make an essential addition to every Christian's audiobook library.

St. Cyril's (313 - 386 AD) famous 23 lectures were delivered to the catechumens in Jerusalem who were being prepared for baptism. They are best considered in two parts. The first 18 are known as the catechetical lectures or Homilies, while the rest are often called the mystagogic catecheses, since they deal with the mysteries: the sacraments of baptism, confirmation, and the Eucharist.

Plagued by spiritual anguish, devout everyman Christian fears his fate in the sinful City of Destruction. He’s told that only by embarking for the Celestial City can he achieve personal salvation. After his wife and children refuse to join him, he sets forth alone into the unknown. Mocked for his faith, tempted at every turn, and heartened by fellow pilgrims, Christian’s winding journey toward grace unfolds. But as he reaches Mount Zion, his family chooses to follow the same treacherous path, hoping to join Christian in the shining light.

It has been said that this work by Henry Scougal was "almost universally praised by the leaders of the Great Awakening". It is a piece of literature that has been used by God to influence the souls of men for the glory of Christ. Regardless of the times we live in, the great works of the men of God of old are still applicable today. In an age of lukewarm believers, we need the fire of God to burn us afresh and give us a clear vision of his holy will.

This Puritan classic, first published in the late 17th century, sets forth the biblical teaching of God and his interaction in our lives. No detail is too small or insignificant for God; he is there, working out "all things for good". And in that promise, every believer can take comfort that God truly has a purpose for every single person and will unfold his plan, which includes every detail in our daily lives.

Plagued by spiritual anguish, devout everyman Christian fears his fate in the sinful City of Destruction. He’s told that only by embarking for the Celestial City can he achieve personal salvation. After his wife and children refuse to join him, he sets forth alone into the unknown. Mocked for his faith, tempted at every turn, and heartened by fellow pilgrims, Christian’s winding journey toward grace unfolds. But as he reaches Mount Zion, his family chooses to follow the same treacherous path, hoping to join Christian in the shining light.

Charged with treason under Theodoric the Great in sixth-century Rome, Boethius served one year's imprisonment, awaiting trial and eventual execution. During this time, he wrote The Consolation of Philosophy, which would go on to be one of the most popular philosophical works of all time, contributing much to medieval thought and influencing the likes of Dante and Chaucer, as well as Renaissance writers, such as Milton and Shakespeare.

Thomas Watson was one of the most famous Puritan preachers in history, and his 17th-century writings are still read across the world today. A highly influential example of Puritan writing, The Great Gain of Godliness is Watson's study of Malachi 3:16-18. British Baptist preacher Charles Spurgeon bemoaned the fact that he couldn't find a copy of The Great Gain of Godliness.

All Loves Excelling is John Bunyan's sermon on Ephesians 3:18-19: "That ye...may be able to comprehend with all saints, what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge." It was first titled The Saints' Knowledge of Christ's Love, is worthy of being ranked alongside Sibbes, and deals with a much neglected subject area.

Charles Spurgeon was England's best-known preacher for most of the second half of the nineteenth century. He frequently preached to audiences numbering more than 10,000, without the help of microphones and speakers. Listen to performances of two of Spurgeon's sermons: "All Joy in All Trials," and "Daily Blessings for God's People."

Daily readings drawn from every century and every tradition of the Christian faith. Christianity through the ages... Ignatius, C.S. Lewis, John Calvin, Augustine, Catherine of Siena, Dietrich Bonhoeffer, Thomas Aquinas, Martin Luther, Polycarp, John Wesley, Karl Barth, and Billy Sunday. These names, and so many others, fill the pages of church history. Yet they remain strangers to most of us. How Great Is Our God will introduce you to Christianity’s most influential thinkers from every century and every tradition—modernized for today’s reader.

In The Mortification of Sin, Owen states not only that sin remains an active and negative force on the lives of Christians, but also that there is a highly effective way to combat that evil force and temptation along with it. Largely addressing Romans 8, this work extracts understanding and brings clarity to the listener on these widely discussed topics. Despite such a potentially disheartening revelation of the impact and influence of sin, Owen reminds the listener of the triumph of Christ.

The Meditations are a series of private reflections written in Greek by a Roman emperor immersed in the administration of an empire beset by wars on its frontiers and natural disasters in its interior. It is the work of a great man seeking philosophical and spiritual solace in the midst of human chaos and uncertainty. This beautiful piece of ancient literature has been the companion of many leaders over the centuries who turned to inner reflection in times of unrest. Its Stoic philosophy has been much admired and emulated.

One of the most significant books ever written by a head of state, the Meditations are a collection of philosophical thoughts by the Emperor Marcus Aurelius (121 - 180 ce). Covering issues such as duty, forgiveness, brotherhood, strength in adversity and the best way to approach life and death, the Meditations have inspired thinkers, poets and politicians since their first publication more than 500 years ago. Today, the book stands as one of the great guides and companions - a cornerstone of Western thought.

In The Interior Castle, Carmelite nun, mystic, and patron saint of Spain Teresa of Ávila uses the metaphor of a giant crystal castle to explain her theory of the soul and the various stages it passes through as it progresses towards God. Beginning in the outer rooms, where demons are fought and vices are purged, the soul must reach the inner chambers, where it will enter betrothal and intimate union with God. Prayer is central to the journey, as the soul is guided by its practice and each phase represents a different category of devotion.

Published in 1651, Leviathan is considered to be one of the most important works of political philosophy and a major contribution to the modern idea of central government. In the mid-17th century, England was going through a turbulent time of change and unrest, which likely shaped Hobbes' ideas on strong government. Thomas Hobbes established the social contract theory. He believed that self-government did not create the ideal state due to the human tendency to be self-serving, something he believed would eventually lead to chaos.

The 19th century was an age that witnessed great progress in many areas of exploration and learning. However, according to J. C. Ryle, it was an age of great ignorance too. What particularly distressed Ryle was the scant knowledge of the English Reformation evident amongst his contemporaries. In this lay a grave danger: one of the reasons so many congregations drift from their evangelical foundations is their sheer ignorance of Christian history, and their lack of understanding of the major doctrinal controversies and why they matter.

The leviathan is the vast unity of the State. But how are unity, peace, and security to be attained? Hobbes’ answer is sovereignty, but the resurgence of interest today in Leviathan is due less to its answers than its methods: Hobbes sees politics as a science capable of the same axiomatic approach as geometry.