Mary is the flower of femininity to some, a woman of power to others. She has been seen as a paragon of obedience as well as an instrument of liberation. Some have piled her status so high that it rivals that of her Son. Other do their best to ignore her. Behind all of those images is a girl who grew up to be the mother of Christ.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

Saint John Chrysostom (c. 349-407), Archbishop of Constantinople, was an important Early Church Father. These three homilies deal with errors against, which Chrysostom contended all his life. It is assumed that they were delivered at Antioch when Chrysostom was a presbyter under the Episcopate of Flavian. Chrysostom opposed the idea that the world was abandoned to the dominion of devils, insisting very boldly on the freedom of will, moral responsibility, and the duty of vigorously resisting temptation.

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

John Chrysostom, the Archbishop of Constantinople, wrote a short treatise in dialogue form between his friend Basil and himself, about the dignity of the priesthood. The work includes sections on the importance of preaching, the call to the priesthood, the purity of the priest, and the exalted position of the priesthood.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

In this classic book, John of Damascus laboured to form one complete, clear, and brief theological work that would summarize all Christian doctrine that had been passed down and agreed upon. The following was said of the book: The result was an inexhaustible storehouse of tradition in which nothing is to be found that has not been either approved by the ecumenical synods or by the established leaders of the Church.

St. Cyril's (313 - 386 AD) famous 23 lectures were delivered to the catechumens in Jerusalem who were being prepared for baptism. They are best considered in two parts. The first 18 are known as the catechetical lectures or Homilies, while the rest are often called the mystagogic catecheses, since they deal with the mysteries: the sacraments of baptism, confirmation, and the Eucharist.

This audiobook has been made for three purposes. First, to provide the Orthodox listener with a competent overview of the history of Protestantism and its major traditions, from its beginnings in the 16th century to the present day. Second, to acquaint Orthodox and non-Orthodox listeners with a narrative of the historical relations between the Orthodox East and the Protestant West. Finally, to provide a summary of Orthodox theological opinion on the tenets of Protestantism.

This book is a treasure trove of the distilled counsels of St. John Chrysostom distilled from his thorough knowledge of and love for the Holy Scriptures and his profound respect for and obedience to the mind of the Church concerning matters of great interest and importance to people of all ages and circumstances: virginity, chastity, celibacy, marriage, contraception, parenting, family life, sexual practices, divorce, remarriage, and widowhood.

Ancient Faith has produced a fresh update and redesign of a book cherished by a generation of seekers. Written in an accessible manner for the average lay person, Orthodox Worship offers insights into the Orthodox liturgy. Early Christians preserved a continuity of worship from the Old Covenant to the New, employing elements from the Jewish Temple liturgy, the synagogue liturgy, and the rituals of the Jewish home.

This classic by St. Basil the Great (329-379) gives eloquent exposition of the doctrine of the Trinity, showing how there is distinction and yet communion among the divine Persons. Although not the Spirit "God", St. Basil demonstrates that he, like the Son, shares the same nature as the Father.

One of the great early Christian writings of the second century, The Demonstration of the Apostolic Preaching is a book all true believers can learn from. In writing to his friend, Irenaeus unfolds the Christian faith by quoting extensively from the Old Testament.

Eve Tibbs offers a comprehensive, yet very accessible, introduction to the beliefs and practices of the Eastern Orthodox Church for Western listeners. Tibbs has devoted her career to translating the Orthodox faith to an evangelical audience, and she has over 20 years of experience teaching this material to students. Assuming no prior knowledge of Orthodox theology, this survey covers the basic ideas of Eastern Orthodox Christianity, from its origins at Pentecost to the present day.

Through a study of the Church Fathers, Father David Meconi, SJ explores the early stages of the Catholic Church. Uncover the theology which lead to the doctrinal development of the Theotokos, the Incarnation, and the Trinity. Discover the wisdom and influence of saints Cyril, Pope Leo, and Augustine. Embrace the rich heritage of the Catholic Faith.

This book contains sermons given by St John Chrysostom (ca. 349-407), the "Golden Mouth," perhaps the greatest preacher of all time. David Ford selected these particular sermons to illustrate certain dramatic moments in Chrysostom's life, which highlight some of the most important themes of his preaching and elements of his remarkable character and personality. Chrysostom's passion for proclaiming the truth and his love for his flock and, above all, for God shine through in these homilies, delivered at pivotal moments in his eventful life.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

This letter of St. John Chrysostom to the Bishop of Rome, deals with Theophilus, the leader of the Church in Alexandria. Theophilus had been commanded to go to Constantinople, to answer to the Emperor for accusations against him. He arrived bringing with him a multitude of Egyptian Bishops, showing from the outset that he came for war and antagonism, argues Chrysostom.

John Chrysostom, the Archbishop of Constantinople, wrote a short treatise in dialogue form between his friend Basil and himself, about the dignity of the priesthood. The work includes sections on the importance of preaching, the call to the priesthood, the purity of the priest, and the exalted position of the priesthood.

Saint John Chrysostom (c. 349-407), Archbishop of Constantinople, was an important Early Church Father. These three homilies deal with errors against, which Chrysostom contended all his life. It is assumed that they were delivered at Antioch when Chrysostom was a presbyter under the Episcopate of Flavian. Chrysostom opposed the idea that the world was abandoned to the dominion of devils, insisting very boldly on the freedom of will, moral responsibility, and the duty of vigorously resisting temptation.