Saint John Chrysostom (c. 349-407), Archbishop of Constantinople, was an important Early Church Father. These three homilies deal with errors against, which Chrysostom contended all his life. It is assumed that they were delivered at Antioch when Chrysostom was a presbyter under the Episcopate of Flavian. Chrysostom opposed the idea that the world was abandoned to the dominion of devils, insisting very boldly on the freedom of will, moral responsibility, and the duty of vigorously resisting temptation.

This letter of St. John Chrysostom to the Bishop of Rome, deals with Theophilus, the leader of the Church in Alexandria. Theophilus had been commanded to go to Constantinople, to answer to the Emperor for accusations against him. He arrived bringing with him a multitude of Egyptian Bishops, showing from the outset that he came for war and antagonism, argues Chrysostom.

John Chrysostom (c. 347-407), Archbishop of Constantinople, was an early Church Father. This series of eight instructions concerning baptism were given by him, most likely at Antioch around the year 390. Their interest derives from Chrysostom's activities for the baptismal candidates and as their instructor in Christian doctrine and morality.

St. John Chrysostom’s treatise on humility, hope, and prayer. “Nothing is more powerful than prayer when fervent and genuine,” claims Chrysostom, asserting that it both disperses present dangers and rescues from penalties.

This sermon by St. John Chrysostom points out the error of scrutinizing the sins of others with great exactitude while we let our own pass. He argues that we ought to do the contrary, to keep our own faults unforgotten but never even to admit a thought of those of others. He argues that God would be more inclined to forgive their sins if people did that.

The deaconess Olympias, to whom 17 of Chrysostom's extant letters are addressed, was born about 368 to a pagan family of high rank. After the death of her father Seleucus, she was brought up under the guardianship of her uncle Procopius who was a devout Christian.

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

The gospel of Jesus Christ is not about what Jesus can do for your life. It is not even the answer to the question, “How can I be saved?” It is the declaration of a victory. In his coming to earth, his suffering, and his Resurrection, Christ conquered demons, sin, and death. In Arise, O God, author and podcaster Fr. Andrew Stephen Damick introduces us to the spiritual war that Christ won by his victory, how we are caught in that war’s cosmic crossfire, what the true content of the gospel is—and how we are to respond.

The Didache (translated literally as ‘Teaching’) is an extensive and detailed Christian text dated by experts to around the first century, making it the oldest intact catechism. The Didache has been a source of great interest to devout Christians, theology students, and historians alike since its discovery and contains a great amount of information, rites, and references in connection to the Christian faith.

John Chrysostom, the Archbishop of Constantinople, wrote a short treatise in dialogue form between his friend Basil and himself, about the dignity of the priesthood. The work includes sections on the importance of preaching, the call to the priesthood, the purity of the priest, and the exalted position of the priesthood.

His Oratio ad Graecos (Address to the Greeks) condemns paganism as worthless and praises the reasonableness and high antiquity of Christianity. As early as Eusebius, Tatian was praised for his discussions of the antiquity of Moses and of Jewish legislation, and it was because of this chronological section that his Oratio was not generally condemned.

This commentary on Galatians was compiled from six homilies given by St. John Chrysostom (347 - 407), the great preacher of Constantinople, providing a detailed verse by verse study of this important letter by the apostle St. Paul. The epistle is the ninth book in the New Testament and is addressed to the Christians in Galatia, a region of Asia Minor (modern-day Turkey). In the letter, St. Paul addresses the controversy of the Mosaic law and how it applies to non-Jewish Christians. It is also notable for recording the controversy between Paul and Peter over "Judaizers".

Tertullian on prayer. Tertullian gives us the essentials on prayer. Starting with the Lord’s Prayer, he breaks down each section, giving us expounded meaning into each phrase. He then goes on to discuss where and when we should pray, how we should pray, and what the importance of prayer is in our faith life.

The character of the times in which we live is such as to call forth from us even this admonition, that we ought not to be astonished at the heresies (which abound) neither ought their existence to surprise us, for it was foretold that they should come to pass; nor the fact that they subvert the faith of some, for their final cause is, by affording a trial to faith, to give it also the opportunity of being “approved”. - Tertullian

John Chrysostom’s letters to his childhood friend Theodore who had fallen for a young woman after agreeing to live a life of asceticism. John explains to Theodore that he has covenanted with a Heavenly Bridegroom and that to marry Hermione would be adultery. John compares the destruction of the soul of Theodore to the destruction of the Temple of Israel.