Many today believe that the Christian life is rather easy to both obtain and live. But the Puritans saw it as warfare, as wrestling, as "holy violence" to use their term. The Apostle Paul spoke of beating his own body into subjection. And this holy violence is to be brought not only against one's self, but against Satan, the world, and heaven too. And in this confrontation, we must use the weapons God has given us: reading the Word, hearing the Word, prayer, meditation, self-examination, and the due observance of the Lord's Day.

All Things for Good by Thomas Watson provides the biblical answer to the contemporary question: Why do bad things happen to good people? Thomas Watson, the 17th-century minister of St. Stephen's Walbrook, believed he faced two great difficulties in his pastoral ministry. The first was making the unbeliever sad in the recognition of his need of God's grace. The second was making the believer joyful in response to God's grace.

A Body of Divinity, considered a classic among 17th-century Puritan works, contains a series of sermons on the Westminster Catechism, a central catechism in English-speaking Calvinist churches. Watson details several of the questions and answers from the Catechism.

The Puritans, as a body, have done more to elevate the national character than any class of Englishmen that ever lived. Ardent lovers of civil liberty, and ready to die in its defense - mighty at the council board, and no less mighty in the battlefield - feared abroad throughout Europe, and invincible at home while united - great with their pens, and no less great with their swords - fearing God very much, and fearing men very little - they were a generation of men who have never received from their country the honor that they deserve.

In this comprehensive exposition, a leading New Testament scholar explores the unfolding theological unity of the entire Bible from the vantage point of the New Testament. G. K. Beale, coeditor of the award-winning Commentary on the New Testament Use of the Old Testament, examines how the New Testament storyline relates to and develops the Old Testament storyline. Beale argues that every major concept of the New Testament is a development of a concept from the Old and is to be understood as a facet of the inauguration of the latter-day new creation and kingdom.