The resurrection from death is a strong component of the Christian faith, which the Nicene Creed, affirms stating: "We look for the resurrection of the dead, and the life of the world to come." The early Christian writers Irenaeus and Justin Martyr, in the second century, wrote against the widespread idea of their time that only the soul survived. In like manner, we have this later writing of St. Gregory of Nyssa (335-395 AD) which clearly articulates the position that a person is both soul and body and that Christ has promised to raise them both.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

A dedicated group of Orthodox monks (who wish to remain anonymous) have created a fresh English translation of the Masoretic Hebrew text of the Psalter, corrected to the Septuagint. A frequently asked question: The Psalms aren't in numerical order in this Psalter. Why is that? Answer: That was done intentionally. This edition of the Psalter was created for prayer, at home or in church, rather than for reference. It's not just another Book of Psalms.

In this classic book, John of Damascus laboured to form one complete, clear, and brief theological work that would summarize all Christian doctrine that had been passed down and agreed upon. The following was said of the book: The result was an inexhaustible storehouse of tradition in which nothing is to be found that has not been either approved by the ecumenical synods or by the established leaders of the Church.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

St. Cyril's (313 - 386 AD) famous 23 lectures were delivered to the catechumens in Jerusalem who were being prepared for baptism. They are best considered in two parts. The first 18 are known as the catechetical lectures or Homilies, while the rest are often called the mystagogic catecheses, since they deal with the mysteries: the sacraments of baptism, confirmation, and the Eucharist.

Celestial Hierarchy is a Pseudo-Dionysian work studying angels. It was written in Greek and some would place its composition in the fifth century. It had a great influence on the understanding of the hierarchies of angels. Thomas Aquinas would use the work in his own writings, dividing the angels into three hierarchies, each of which contains three orders, based on how close they are to God.

One of the great early Christian writings of the second century, The Demonstration of the Apostolic Preaching is a book all true believers can learn from. In writing to his friend, Irenaeus unfolds the Christian faith by quoting extensively from the Old Testament.

This classic by St. Basil the Great (329-379) gives eloquent exposition of the doctrine of the Trinity, showing how there is distinction and yet communion among the divine Persons. Although not the Spirit "God", St. Basil demonstrates that he, like the Son, shares the same nature as the Father.

Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

The author of this work identifies himself as Dionysios the Areopagite, the Athenian convert of St. Paul the Apostle mentioned in Acts 17:34. There are various legends surrounding the figure of Dionysius, who became a symbol of the spread of the gospel to the Greek world. A tradition quickly arose that he was the first bishop of Cyprus or of Milan, and that he authored the Epistle to the Hebrews. According to Eusebius, he was the first bishop of Athens.

As one of the supremely gifted poets of all time, one might expect great things from this collection of poetry by Horace. And these works do not disappoint. The 17 poems of the Epodes cover a variety of topics, including politics, magic, eroticism and food. A product of the turbulent final years of the Roman Republic, the collection is known for its striking depiction of Rome's sociopolitical ills in a time of great upheaval. In the Epistles, Horace reveals himself as a genuine moralist, a subtle observer of life, and a very good writer.

The Venerable Louis of Granada, OP (1504-1588), was a Dominican friar who was a noted theologian, writer and preacher. He is best known for his ascetical writings of which The Sinner's Guide has achieved the greatest success. It was published in 1555 and quickly became a classic....

Orthodox Christian Prayers is made to be passed on from generation to generation.

This book is a treasure trove of the distilled counsels of St. John Chrysostom distilled from his thorough knowledge of and love for the Holy Scriptures and his profound respect for and obedience to the mind of the Church concerning matters of great interest and importance to people of all ages and circumstances: virginity, chastity, celibacy, marriage, contraception, parenting, family life, sexual practices, divorce, remarriage, and widowhood.