The resurrection from death is a strong component of the Christian faith, which the Nicene Creed, affirms stating: "We look for the resurrection of the dead, and the life of the world to come." The early Christian writers Irenaeus and Justin Martyr, in the second century, wrote against the widespread idea of their time that only the soul survived. In like manner, we have this later writing of St. Gregory of Nyssa (335-395 AD) which clearly articulates the position that a person is both soul and body and that Christ has promised to raise them both.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

A dedicated group of Orthodox monks (who wish to remain anonymous) have created a fresh English translation of the Masoretic Hebrew text of the Psalter, corrected to the Septuagint. A frequently asked question: The Psalms aren't in numerical order in this Psalter. Why is that? Answer: That was done intentionally. This edition of the Psalter was created for prayer, at home or in church, rather than for reference. It's not just another Book of Psalms.

In this classic book, John of Damascus laboured to form one complete, clear, and brief theological work that would summarize all Christian doctrine that had been passed down and agreed upon. The following was said of the book: The result was an inexhaustible storehouse of tradition in which nothing is to be found that has not been either approved by the ecumenical synods or by the established leaders of the Church.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

St. Cyril's (313 - 386 AD) famous 23 lectures were delivered to the catechumens in Jerusalem who were being prepared for baptism. They are best considered in two parts. The first 18 are known as the catechetical lectures or Homilies, while the rest are often called the mystagogic catecheses, since they deal with the mysteries: the sacraments of baptism, confirmation, and the Eucharist.

Celestial Hierarchy is a Pseudo-Dionysian work studying angels. It was written in Greek and some would place its composition in the fifth century. It had a great influence on the understanding of the hierarchies of angels. Thomas Aquinas would use the work in his own writings, dividing the angels into three hierarchies, each of which contains three orders, based on how close they are to God.

One of the great early Christian writings of the second century, The Demonstration of the Apostolic Preaching is a book all true believers can learn from. In writing to his friend, Irenaeus unfolds the Christian faith by quoting extensively from the Old Testament.

This classic by St. Basil the Great (329-379) gives eloquent exposition of the doctrine of the Trinity, showing how there is distinction and yet communion among the divine Persons. Although not the Spirit "God", St. Basil demonstrates that he, like the Son, shares the same nature as the Father.

Antiquities of the Jews, otherwise known as Judean Antiquities, is a twenty-volume historiographical work composed by the Jewish historian Flavius Josephus in the thirteenth year of the reign of Roman emperor Flavius Domitian which was around AD 93 or 94. Antiquities of the Jews contains an account of history of the Jewish people, written in Greek for Josephus' gentile patrons. In the first ten volumes, Josephus follows the events of the historical books of the Hebrew Bible beginning with the creation of Adam and Eve.

The author of this work identifies himself as Dionysios the Areopagite, the Athenian convert of St. Paul the Apostle mentioned in Acts 17:34. There are various legends surrounding the figure of Dionysius, who became a symbol of the spread of the gospel to the Greek world. A tradition quickly arose that he was the first bishop of Cyprus or of Milan, and that he authored the Epistle to the Hebrews. According to Eusebius, he was the first bishop of Athens.

As one of the supremely gifted poets of all time, one might expect great things from this collection of poetry by Horace. And these works do not disappoint. The 17 poems of the Epodes cover a variety of topics, including politics, magic, eroticism and food. A product of the turbulent final years of the Roman Republic, the collection is known for its striking depiction of Rome's sociopolitical ills in a time of great upheaval. In the Epistles, Horace reveals himself as a genuine moralist, a subtle observer of life, and a very good writer.

The Venerable Louis of Granada, OP (1504-1588), was a Dominican friar who was a noted theologian, writer and preacher. He is best known for his ascetical writings of which The Sinner's Guide has achieved the greatest success. It was published in 1555 and quickly became a classic....

Orthodox Christian Prayers is made to be passed on from generation to generation.

This book is a treasure trove of the distilled counsels of St. John Chrysostom distilled from his thorough knowledge of and love for the Holy Scriptures and his profound respect for and obedience to the mind of the Church concerning matters of great interest and importance to people of all ages and circumstances: virginity, chastity, celibacy, marriage, contraception, parenting, family life, sexual practices, divorce, remarriage, and widowhood.

Charles Spurgeon was England's best-known preacher for most of the second half of the nineteenth century. He frequently preached to audiences numbering more than 10,000, without the help of microphones and speakers. Listen to performances of two of Spurgeon's sermons: "All Joy in All Trials," and "Daily Blessings for God's People."

Thomas Watson was one of the most famous Puritan preachers in history, and his 17th-century writings are still read across the world today. A highly influential example of Puritan writing, The Great Gain of Godliness is Watson's study of Malachi 3:16-18. British Baptist preacher Charles Spurgeon bemoaned the fact that he couldn't find a copy of The Great Gain of Godliness.

How did the universe begin? How did the world get here? Where and how did the human race start? Patriarchs and Prophets is a book about beginnings. In fascinating, easy-to-understand language, it describes exactly how planet Earth, and the people who live on it, began.

All Loves Excelling is John Bunyan's sermon on Ephesians 3:18-19: "That ye...may be able to comprehend with all saints, what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge." It was first titled The Saints' Knowledge of Christ's Love, is worthy of being ranked alongside Sibbes, and deals with a much neglected subject area.

Daily readings drawn from every century and every tradition of the Christian faith. Christianity through the ages... Ignatius, C.S. Lewis, John Calvin, Augustine, Catherine of Siena, Dietrich Bonhoeffer, Thomas Aquinas, Martin Luther, Polycarp, John Wesley, Karl Barth, and Billy Sunday. These names, and so many others, fill the pages of church history. Yet they remain strangers to most of us. How Great Is Our God will introduce you to Christianity’s most influential thinkers from every century and every tradition—modernized for today’s reader.

This Puritan classic, first published in the late 17th century, sets forth the biblical teaching of God and his interaction in our lives. No detail is too small or insignificant for God; he is there, working out "all things for good". And in that promise, every believer can take comfort that God truly has a purpose for every single person and will unfold his plan, which includes every detail in our daily lives.

It has been said that this work by Henry Scougal was "almost universally praised by the leaders of the Great Awakening". It is a piece of literature that has been used by God to influence the souls of men for the glory of Christ. Regardless of the times we live in, the great works of the men of God of old are still applicable today. In an age of lukewarm believers, we need the fire of God to burn us afresh and give us a clear vision of his holy will.

Doubt as to moral and spiritual truth is distilled through a score of channels. Our seats of learning are hotbeds of agnosticism. Our literature, with rare exceptions, makes light of God and jokes about sacred things. The newspapers, the radio broadcasts, public utterances, and private conversations are steadily but surely removing the foundations of righteousness and destroying what little faith in spiritual things still remain.

John Bunyan admitted he was one of the worst sinners to have ever lived. But after converting to Christianity, he was constantly amazed by the fact that God saved him from his wrongdoings. As a minister of the Gospel, he loved to proclaim the grace of God to sinners, and he earnestly persuaded them to embrace the Lord Jesus Christ. Published in 1688, the year of his death, The Jerusalem Sinner Saved brings together the fruit of Bunyan's thoughts on the grace of forgiveness.

Prepare to experience paradise... No author in history has more material in print than Charles Spurgeon. Today, more than a century after his death, countless people continue to have a passion for this London preacher, and more and more discover him every day. Some of Spurgeon’s most powerful sermons were those he preached on Heaven.

Saint Anthony of Egypt was a pioneer of the monastic tradition, who inspired the establishment of Christian monastic orders in Europe and beyond. An important event in St. Anthony's life was his encounter with demonic forces in the desert. This occurrence has been covered extensively in art and literature.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

In 1962, the young Eugene Rose - the future Hieromonk Seraphim - undertook to write a monumental chronicle of the abandonment of truth in the modern age. Of the hundreds of pages of materials he compiled for this work, only the present essay, on nihilism, has come down to us in completed form. Here Eugene reveals the core of all modern thought and life - the belief that all truth is relative - and shows how this belief has been translated into action in our era. Today, more than half a century after he wrote it, this essay is more timely than ever.