Summa Theologica consists of three main parts. The second part is divided two, and this recording presents Prima Secundae - Part I of Part II. Taken in its entirety, Summa Theologica forms an essential contribution to the canon of Catholic doctrine and was written in the last decade of his life by Thomas Aquinas (1225-1274), an Italian-born Dominican friar. Although he died before completing it, the body of thought it contains is a continuing influence to the education and guidance of students of theology in the main Christian traditions.

The Summa Theologica, by Thomas Aquinas, is a fundamental text in Catholic doctrine, a compendium of theology that has been studied and debated since its first publication in the 13th century. Furthermore, it has been widely regarded as one of the classics of Western philosophy, not least because, perhaps for the first time in such a systematic manner, it set out to consider the views of non-Christian figures such as Aristotle, Boethius, Muslim writers including Averroes (Ibn Rushd) and Avicenna (Ibn Sina) and the Sephardic Jewish scholar Maimonides.

St. Thomas Aquinas (1225 - 1274), one of the greatest philosophical minds of the church, has left us no formal treatise on mystical theology. Instead, his teachings on this subject have been collected from his various works. No such synthesis has been attempted in this book. Rather the editor has simply taken from the Summa Theologica the treatises on religion, on devotion, prayer, and the contemplative life, and presented them in an English dress.

The City of God is one of the most important works of Christian history and philosophy ever written. The writings of St. Augustine are as intriguing to the casual reader as it is to Christian researchers. St. Augustine's work provides insight into Western thought and the development of Western civilizations. The City of God provides the reader with an artful contrast between earthy cities and those in heaven as a representation of the eternal struggle between good and evil. The City of God was originally penned in the early 5th century as a response to the prevalent belief that Christianity was to blame for the fall of Rome. St. Augustine is known as one of the most influential Fathers of the Catholic Church. Born November 13, 354, Augustine would eventually be recognized as a Saint by the Catholic Church, the Eastern Christian Church, and the Anglican Communion.

Two years before he died, St. Thomas Aquinas, probably the greatest teacher the Church has ever known, was asked by his assistant Brother Reginald to write a simple summary of the faith of the Catholic Church for those who lacked the time or the stamina to tackle his massive Summa Theologica. In response, the great saint quickly set down in language that non-scholars can understand his peerless insights into the major topics of theology: the Trinity, Divine Providence, the Incarnation of Christ, the Last Judgment, and much more.

Considered by Joseph Ratzinger devotees as his greatest work on the liturgy, this profound and beautifully written treatment of the "great prayer of the Church" will help listeners to deepen their understanding of the rites of the Church. The cardinal discusses fundamental misunderstandings of the Second Vatican Council's intentions for liturgical renewal, especially about the priest's orientation of prayer to the Father, the placement of the tabernacle in churches, and the posture of kneeling.

This book was written in Latin by Augustine of Hippo (354 - 430) to discuss the Trinity in relation to God the Word (logos). Even though it is not as well known as some of his other writings, it is considered by many to be his masterpiece and of more doctrinal importance than either the Confessions or the City of God. St. Augustine is considered a saint in the Catholic Churches, the Eastern Orthodox Church, and the Anglican Communion. He is ranked among the doctors of the Church in the Roman Catholic Church.

The saints, the heroes of the Roman Catholic faith, lived lives of holiness, dedicated to serving God. The saints lived at different times in different places throughout history, but they all shared a love of God that has been documented through the teachings of the Church. Today, the saints serve as examples for all Catholics, showing the believers how to lead a more spiritual life. Catholic devotions are particular customs, rituals and practices of worship or in honour of the saints that are in addition to the liturgy of the Catholic Church.

In recent years, Christians everywhere are rediscovering the Jewish roots of their faith. Every year at Easter time, many believers now celebrate Passover meals (known as Seders) seeking to understand exactly what happened at Jesus' final Passover, the night before he was crucified. Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes.

In the appealing conversational tone that has won him millions of devoted readers, Hahn presents the basic tenets of Church teachings, clears up common misconceptions about specific rituals and traditions, and responds thoughtfully to the objections raised about them. Each chapter concludes with loving, good-natured, inspiring advice on applying the Church's wisdom to everyday life.

Here is the best of the audio from the famous Catholic television program, "Life is Worth Living!" For more than 30 years, Archbishop Fulton Sheen was the voice of the Catholic Church, with his radio and television ministries that touched hearts all over the world. His wisdom and gentle insight are once again available in digitally remastered audio recorded from his live programs.

In Jesus and the Jewish Roots of Mary, Dr. Pitre takes listeners step-by-step from the Garden of Eden to the Book of Revelation to reveal how deeply biblical Catholic beliefs about Mary really are. Dr. Pitre uses the Old Testament and ancient Judaism to unlock how the Bible itself teaches that Mary is in fact the new Eve, the Mother of God, the Queen of Heaven and Earth, and the new Ark of the Covenant.

In his own day the dominant personality of the Western Church, Augustine of Hippo today stands as perhaps the greatest thinker of Christian antiquity, and his Confessions is one of the great works of Western literature. Now modern listeners will have easier access to St. Augustine's deeply personal meditations. Chadwick's lucid translation and helpful introduction clear the way for a new experience of this classic.

Over the past hundred years, scholars have attacked the historical truth of the Gospels and argued that they were originally anonymous and filled with contradictions. In The Case for Jesus, Brant Pitre taps in to the wells of Christian scripture, history, and tradition to ask and answer a number of different questions, including: If we don't know who wrote the Gospels, how can we trust them? How are the four Gospels different from other Gospels, such as the lost Gospel of "Q" and the Gospel of Thomas?

Drawing upon the teachings of seven spiritual doctors of the church, Ralph Martin presents an in-depth study of the journey to God. This book provides encouragement and direction for the pilgrim who desires to know, love, and serve our Lord.

Secunda Secundae is the longest part in this immense undertaking by Thomas Aquinas (1225-1274). His purpose was nothing less than to survey the theological teachings of the Catholic Church, while absorbing, controversially for his time, many other strands of learning and philosophy, varying from ancient Greek (particularly Aristotle) to Muslim writers (Averroes and Avicenna) and the Sephardic Jewish philosopher Moses Maimonides.

The Summa Theologica, by Thomas Aquinas, is a fundamental text in Catholic doctrine, a compendium of theology that has been studied and debated since its first publication in the 13th century. Furthermore, it has been widely regarded as one of the classics of Western philosophy, not least because, perhaps for the first time in such a systematic manner, it set out to consider the views of non-Christian figures such as Aristotle, Boethius, Muslim writers including Averroes (Ibn Rushd) and Avicenna (Ibn Sina) and the Sephardic Jewish scholar Maimonides.

Summa Theologica consists of three main parts. The second part is divided two, and this recording presents Prima Secundae - Part I of Part II. Taken in its entirety, Summa Theologica forms an essential contribution to the canon of Catholic doctrine and was written in the last decade of his life by Thomas Aquinas (1225-1274), an Italian-born Dominican friar. Although he died before completing it, the body of thought it contains is a continuing influence to the education and guidance of students of theology in the main Christian traditions.

Summa Theologica Part III (Tertia Pars) is Volume 4 in Ukemi Audiobooks’ complete recording of Thomas Aquinas’s momentous work on Christian theology and philosophy. The presentation of the discussions in Part III follow the pattern we have become so familiar with from earlier Parts with the statement of the question, then a series of objections, further considerations and finally Aquinas’s replies to each of the objections.

The four books of the Summa contra Gentiles were written by Thomas Aquinas between 1259-1265, before the considerably larger and more influential, Summa Theologica. The purpose of each work was different. Whereas the Summa Theologica addressed the faithful, especially theology students, the intention of the Summa Contra Gentiles (Systematic Exposition Against Non-Christians) was to speak to a non-aligned and even hostile audience. To that purpose, Aquinas presented arguments ‘refuting specific beliefs or heresies.'