The Enlightenment was an intellectual movement of the late 17th and 18th centuries that was a self-conscious move away from the Reformation's emphasis on faith and revelation. It was the mind of man that became the new standard. "My own mind is my own church," wrote Thomas Paine in his Age of Reason (Part First, 1794), which was an attack on all religion that claimed to be authoritative and Christianity in particular.

For the orthodox Christian who grounds his philosophy of history on the doctrine of creation, the mainspring of history is God. Time rests on the foundation of eternity, on eternal decree of God. Time and history, therefore, have meaning because they were created in terms of God's perfect and totally comprehensive plan. The humanist faces a meaningless world in which he must strive to create and establish meaning.

Genesis begins the Bible and is foundational to it. In recent years, it has become commonplace for both humanists and churchmen to sneer at anyone who takes Genesis 1-11 as historical. Yet, to believe in the myth of evolution is to accept trillions of miracles to account for our cosmos. Spontaneous generation, the development of something out of nothing, and the blind belief in the miraculous powers of chance require tremendous faith.

The Beatitudes are the kingdom commission to the new Israel of God, and R. J. Rushdoony elucidates this powerful thesis in an accessible and engaging commentary on the world's greatest sermon.

One of the most neglected but pervasive threats to the Christian world and life view is that of neoplatonism. This leftover of ancient Greek philosophy is grounded upon a dual aspect to reality: It views that which is form or spirit (such as mind) as good and that which is physical (flesh) as evil. Neoplatonism is a "dialectical" philosophy that tries to reconcile two basically hostile concepts and retain both within its system.

An entire generation of victory-minded Christians, spurred by the victorious postmillennial vision of Chalcedon, has emerged to press what the Puritan fathers called "the Crown Rights of Christ the King" in all areas of modern life. Central to that is Rousas John Rushdoony's jewel of a study, God's Plan for Victory. The founder of the Christian Reconstruction movement set forth in potent, cogent terms the older Puritan vision of the irrepressible advancement of Christ's kingdom by his faithful saints employing the entire law-word of God as the program for earthly victory.

The question of where ultimacy lies should be central to the Christian. It is easy to see the social implications of allowing priority to fall to either the one or the many. This volume examines in-depth the Christian solution to the problem of the one and the many—the Trinitarian God. Only in the godhead is this dilemma resolved. Only in the Trinity does there reside an equal ultimacy of unity and plurality.

Basic to this study is the belief that presuppositions of human thought in every field must be basically one in order to arrive at any concept which both validates biblical faith and human knowledge. The sovereignty of the self-contained God is the key to every field, in that only the God of scripture makes all things possible and explicable and is thus the basic premise not only of theology, but of philosophy, science and indeed all knowledge.

How can biblical authority be a reality for those shaped by the modern world? This work treats the First World as a mission field, offering a unique perspective on the relationship between the gospel and current society by presenting an outsider's view of contemporary Western culture.

What is this book good for? It establishes a clear linear understanding of biblical text in its purpose of driving the listener to see how faithfully God executes His purpose in creation. The covenantal framework from Adam to Christ, and from creation to consummation, is a most apt way of seeing the flow of the entire biblical text. One is lifted in the journey and is able to see the entire scope of Divine Providence work out the divine decree from generation to generation, book to book, event to event, person to person.

J. Gresham Machen once said, "False ideas are the greatest obstacles to the reception of the Gospel" - which makes apologetics that much more important. Wanting to engage not just academics and pastors but Christian laypeople and seekers, William Lane Craig has revised and updated key sections in this third edition of his classic text to reflect the latest work in astrophysics, philosophy, probability calculus, arguments for the existence of God, and Reformed epistemology.

Militant atheism is on the rise. In recent years, Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens have produced a steady stream of best-selling books denigrating religious belief. These authors are merely the leading edge of a larger movement that includes much of the scientific community. In response, mathematician David Berlinski, himself a secular Jew, delivers a biting defense of religious thought.

The impact of the Western culture and way of life can be observed in almost every corner of the planet, but where does it come from? Within this audiobook, you’ll meet the thinkers of the West, from the Greek giants and early theologists to the German idealists of the early 19th century–and beyond.

In There Is a God, one of the world's preeminent atheists discloses how his commitment to "follow the argument wherever it leads" led him to a belief in God as Creator. This is a compelling and refreshingly open-minded argument that will forever change the atheism debate.

Science and Christianity are often presented as opposites, when in fact the order of the universe and the complexity of life powerfully testify to intelligent design. With this comprehensive resource that includes the latest research, you'll witness how the findings of scientists provide compelling reasons to acknowledge the mind and presence of a creator.