"Biblical womanhood" is the idea that the Bible teaches God-ordained male leadership and female submission in the home and subordination in the church. Some say this hierarchy of authority is sufficiently evidenced by examples of male leadership (and lack of female leadership) in the Bible: the first human was male, Israel's official priests were male, most authors of Scripture were male, Jesus was male and chose twelve male Apostles. God is addressed as Father. Wives are commanded to submit to their husbands.

Some Christians think Paul's reference to "saved through childbearing" in 1 Timothy 2:15 means that women are slated primarily for delivering and raising children. Alternate readings, however, sometimes fail to build on the best historical and textual evidence. Sandra Glahn thinks that we have misunderstood Paul by misunderstanding the context to which he wrote. A key to reading and applying 1 Timothy, Glahn argues, lies in getting to know a mysterious figure who haunts the letter: the goddess Artemis.

While many Christians would readily affirm this truth, the widely held assumption that the Bible depicts a male God persists—as it has for centuries. This misperception of Christianity not only perniciously implies that men deserve an elevated place over women, but also compromises the glory of God by making God appear to be part of creation, subject to it and its categories, rather than in transcendence of it.

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

Biblical womanhood - the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers - pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It was born in a series of clearly definable historical moments.

Transported two thousand years into the past, readers are introduced to Antipas, a Roman civic leader who has encountered the writings of the biblical author Luke. Luke's writings spark Antipas's interest, and a correspondence transpires between them. As the two delve deeply into each other's lives, Antipas begins to see things in fresh ways, causing him to rethink the values upon which his life had been founded.

Regarding gender relations, the evangelical world is divided between complementarians and egalitarians. While both perspectives have much to contribute, the discussion has reached a stalemate. Michelle Lee-Barnewall critiques both sides of the debate, challenging the standard premises and arguments and offering new insight into a perennially divisive issue in the church. She brings fresh biblical exegesis to bear on our cultural situation, presenting an alternative way to move the discussion forward based on a corporate perspective and on kingdom values.

In 15 New Testament Words of Life, New Testament expert Nijay Gupta explores the most important words found in the New Testament. He makes their meaning clear so that these words can become—once again—life giving words for modern Christians as they were for early Jesus-followers. For those first readers of the New Testament who chose to follow Jesus, these words were words of life and they can be again for Jesus-followers in the modern world.

How did a libertine who lacks even the most basic knowledge of the Christian faith win 81 percent of the white evangelical vote in 2016? And why have white evangelicals become a presidential reprobate's staunchest supporters? Jesus and John Wayne is a sweeping account of the last 75 years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism.

In this classic theological treatise, the acclaimed theologian and religious leader Howard Thurman (1900-1981) demonstrates how the gospel may be read as a manual of resistance for the poor and disenfranchised. Jesus is a partner in the pain of the oppressed and the example of His life offers a solution to ending the descent into moral nihilism. Hatred does not empower—it decays. Only through self-love and love of one another can God's justice prevail.

Typical translations of the New Testament make the biblical text as accessible as possible by using the language of our own day. At times this masks the distance between the New Testament text and modern audiences. Scripture continues to speak to us but it speaks as an ancient text to the modern world. New Testament scholar Scot McKnight offers a translation of the New Testament with a daring approach to the ancient text. Clever in its expression and at times stunning in its boldness, The Second Testament will challenge listeners to experience God's Word anew.

In Revelation for the Rest of Us, world renowned New Testament scholar and author Scot McKnight explores the timeless message of Revelation and how it disciples readers into dissidents of the ways of the world and empire, calling them to the courageous challenge of faithful, or allegiant, witness.

What is the way forward for the church? Tragically, in recent years, Christians have gotten used to revelations of abuses of many kinds in our most respected churches―from Willow Creek to Harvest, from Southern Baptist pastors to Sovereign Grace churches. Respected author and theologian Scot McKnight and former Willow Creek member Laura Barringer wrote this book to paint a pathway forward for the church.

The Essential Talmud is a masterful introduction by Rabbi Adin Steinsaltz to the great repository of Jewish wisdom, the Talmud. A book of profound scholarship and concise pedagogy, The Essential Talmud succinctly describes the Talmud's history, structure, and methodology. It summarizes the Talmud's main principles, demonstrates its contemporary relevance, and captures the spirit of this unique and paradoxical sacred text as a human expression of divine law.

While many histories of Christian worship exist, this project undertakes a task both more focused and more urgent. Rather than survey the whole history of the Christian church, it focuses on the formative period between the first and fifth centuries CE, when so many of the understandings and patterns of Christian worship came to be. And rather than include such developments as the monastic hours of prayer and the history of ordination, the authors deal primarily with those aspects of worship that recur on a weekly or regular basis: preaching, Eucharist, and baptism.