Who Drew You? Were you drawn by the Father to His Son, as reflected in the historical context of John 6:44? “No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.” Or, were you drawn by Jesus to Himself after He was raised up, as reflected in the context recorded for us in John 12:32? ”And I, if I am lifted up from the earth, will draw all men to Myself.” Due to relatively modern debates over man-made westernized theological constructs, the two drawings recorded for us above are often conflated to be one and the same, but does that ...

A former Calvinistic Reformed Baptist minister and now Director of Apologetics and Professor of Theology, recounts his theological journey in and out of Calvinism. In so doing, Dr. Flowers’ sets out to help his listeners understand a non-Calvinistic “Traditional” Southern Baptist interpretation of the most quoted and relied upon chapters for defending Calvinistic soteriology: Romans 8-9; Ephesians 1 and John 6.

To some, the concept of having faith in a higher power or a set of religious beliefs is nonsensical. Indeed, many view religion in general, and Christianity in particular, as unfounded and unreasonable. 6Norman Geisler and Frank Turek argue, however, that Christianity is not only more reasonable than all other belief systems, but is indeed more rational than unbelief itself. With conviction and clear thinking, Geisler and Turek guide listeners through some of the traditional, tested arguments for the existence of a creator God.

In Philosophical Foundations for a Christian Worldview, J. P. Moreland and William Lane Craig offer a comprehensive introduction to philosophy from a Christian perspective. In their broad sweep, they introduce listeners to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics, and philosophy of religion. They do so with characteristic clarity and incisiveness. Arguments are clearly outlined, and rival theories are presented with fairness and accuracy.

Did the New Testament canon arise naturally from within the early Christian faith? Were the books written as Scripture, or did they become Scripture? Why did early Christians have a canon at all? These are the types of questions that led Michael J. Kruger to pick apart modern scholarship's dominant view that the New Testament is a late creation of the church imposed on books originally written for another purpose.