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This addition to Oxford's Very Short Introductions series traces how Americans have addressed the issues and events of their time and place, whether it is the Civil War, the Great Depression, or the culture wars of today.

From the thermodynamics of policing in the cyberpunk present, to the psychiatric colonization of the image, to bodies that "go astray" in an increasingly reactionary society, Anti-Oculus maps out the ways we are captured under the eyes of cyber-capital and provokes us to find each other in pursuit of emancipation, community, and new forms of life.

In "Life is real only then, when I am" Gurdjieff gives answers to the fundamental human questions: how do I really live and what are the requirements to lead a real life? What is reality? What is existence? Has every man a given I or what must he do to acquire a real I? First of all, we have to accept that we are not awake, but asleep. The vast majority of mankind never awakens through its whole life. Only those are given the chance to become awake, who fight for it with their whole hearts and beings.

This short book considers a short (about thirty-seven page) speech given by the existentialist philosopher Jean-Paul Sartre (1905-1980) in 1945. In this speech, "Existentialism is a Humanism," Sartre defended existentialism against its critics. I consider what lessons of wisdom we can take from Sartre's speech. But I do that in a critical way--not in the sense of being hostile or negative but in the sense of examining and weighing what Sartre says to see where I agree and where I disagree. Like him or not, Sartre is a great thinker who is worth considering even if you may reject some or all...

Der Einzelne im Spannungsfeld zwischen Individualität und Gesellschaft. Jeder Mensch ist zunächst einmal ein Einzelner. Das kann zur Belastung werden, aber auch den Ehrgeiz wecken, die eigene Individualität zu kultivieren. Zwischen diesen beiden Polen unserer Existenz hat es immer wieder eindrucksvolle Versuche gegeben, einzeln zu sein. Davon erzählt Rüdiger Safranski, beginnend bei Michel de Montaigne, über Rousseau, Diderot, Kierkegaard, Stirner und Thoreau bis zur existentialistischen Philosophie des 20. Jahrhunderts.

Ob das Habermas'sche Werk eine Ethik der Moderne ist, will Detlef Forster mit seiner Darstellung der Habermans'schen Philosophie beantworten. Es ist eine Analyse, welche von Heidegger bis zur nationalen Einheit 1990 reicht und besonderes Augenmerk auf die enge Nähe von Theorie und gesellschaftlicher Praxis betont.

The Tractatus Logico-Philosophicus is a classic work of philosophy by the Austrian philosopher Ludwig Wittgenstein. Written during World War I, the Tractatus consists of seven propositions. In the propositions, Wittgenstein discusses language, thought, reality, and the natural science.

Ludwig Wittgenstein was born in Vienna in 1889 and died in Cambridge, England in 1951. He was one of the most influential philosophers of the 20th century.

Our humanity has long since been exceeded by the power of the wicked witches of science and government to destroy all life with nuclear weapons, alter our DNA and control our minds with psychotropic drugs and our lives with media lies. Our thoughts and conjectures about life and the universe are often based on assumptions, unproven theories, hearsay, rumors and misinformation. Decisions we make in life may be based on ancient attitudes and archaic practices

Somerset Maugham's success as a writer enabled him to indulge his adventurous love of travel, and he recorded the sights and sounds of his wide-ranging journeys with a unique urbane, wry style. The Gentleman in the Parlour is an account of the author's trip through what was then Burma and Siam, ending in Haiphong, Vietnam. Whether by river to Mandalay, on horse through the mountains and forests of the Shan States to Bangkok, or onwards by sea, Maugham's vivid descriptions bring a lost world to life.

Postmodernism claims that "modernity", which grew from the Enlightenment to the Industrial Revolution and Marxism, has collapsed. We now live in an endlessly "contemporary" culture, a virtual world of "hyperreality" containing such strange phenomena as post-Holocaust amnesia, Disneyland, cyberspace, and Fukuyama's proclaimed "end of history".

Die Jahre 1933 bis 1943 markieren das schwärzeste Kapitel der europäischen Moderne. Im Angesicht der Katastrophe entwickeln vier Philosophinnen, Simone de Beauvoir, Hannah Arendt, Simone Weil und Ayn Rand, ihre visionären Ideen: zum Verhältnis von Individuum und Gesellschaft, von Mann und Frau, von Sex und Gender, von Freiheit und Totalitarismus. Wolfram Eilenberger zeichnet ihre abenteuerlichen Wege nach, die sie vom stalinistischen Leningrad bis nach Hollywood, von Hitlers Berlin und dem besetzten Paris bis nach New York führen.

The existentialist philosopher Jean-Paul Sartre once declared "the ideal limit of aquatic sports...is waterskiing". The avid surfer and lavishly credentialed academic philosopher Aaron James vigorously disagrees, and in Surfing with Sartre he intends to expound the thinking surfer's view of the matter, in the process elucidating such philosophical categories as freedom, being, phenomenology, morality, epistemology, and even the emerging values of what he terms "leisure capitalism".

Qu'elles soient joyeuses ou tragiques, visibles ou non, les ruptures rythment notre existence, nous transforment, nous remettent profondément en question. Comment conjuguer ces "bifurcations" de nos vies que sont les ruptures avec l'idée de notre identité, une et constante ? Nous révèlent-elles la multiplicité de nos identités possibles, ou le fait que nous nous affirmions progressivement, au fur et à mesure de ces "accidents" de la vie ? Nous épurent-elles ou nous démolissent-elles ?

The New Atlantis (1627) is a utopian novel by Sir Francis Bacon in which he describes a vision of the future of human discovery, expressing his aspirations and ideals for humanity. The novel portrays a utopian world where "generosity and enlightenment, dignity and splendour, piety and public spirit" are the dominant qualities of the inhabitants.

Peut-on encore parler de philosophie après Hiroshima ? Cette question résume à elle seule le désarroi et l'angoisse des philosophes de la seconde moitié du XXe siècle après les atrocités des guerres mondiales. Mais ce désarroi est en germe dès le XIXe siècle, suscité notamment par les « philosophes du soupçon ». Cet ouvrage interroge la spécificité de la philosophie contemporaine et les fondements de ce désenchantement.

Most of us experience the world through competing perspectives. A job or a religion seems important and fulfilling when looked at in one way; but from a different angle they seem tedious or ridiculous. A friend is obtuse from one point of view, wise from another. Continuing to hold both views at once can be unsettling, highlighting conflicts between our own judgments and values, and undermining our ability to live purposefully and effectively. Yet, as Jennifer Church argues in this book, inner conflict can be a good thing.

Un an après la parution du "Voyage autour du monde" de Bougainville, Diderot, intéressé par l'opposition des mœurs entre les Français et les Tahitiens telle que décrite dans le rapport qu'en fait l'auteur, décide d'ajouter un supplément à ce récit sous forme d'un dialogue philosophique et sociologique entre deux personnages fictifs dénommés A et B.

Prudence is not timidity. It is not caution for its own sake. It is the art of knowing when to act and when to wait, when to follow reason and when to trust instinct. In Prudence, Ralph Waldo Emerson reclaims this often-misunderstood virtue, not as mere carefulness but as the wisdom of navigating life with both vision and restraint. For Emerson, prudence is not the enemy of boldness but its quiet architect. It does not stifle ambition but shapes it, guiding passion with clarity and purpose. A mind without prudence rushes blindly; a mind ruled by it never moves at all.

Intellect is not a possession but a force—fluid, expansive, untamed. It cannot be hoarded, nor can it be caged within doctrine or tradition. In Intellect, Ralph Waldo Emerson urges us to see thought as a living current, not a stagnant pool. True understanding, he suggests, is not about collecting knowledge but about breaking through to deeper insight, where intuition leads and logic follows.