Showing titles in Biblical History & Culture

Three thousand years ago, in the Southwest Asian lands we now call Israel and Palestine, a group of people worshipped a complex pantheon of deities, led by a father god called El. El had 70 children, who were gods in their own right. One of them was a minor storm deity, known as Yahweh. Yahweh had a body, a wife, offspring and colleagues. He fought monsters and mortals. He gorged on food and wine, wrote books and took walks and naps. But he would become something far larger and far more abstract: the God of the great monotheistic religions.

Warm, insightful, even at times amusing, Teems's depiction of King James has all the elements of a grand tale - conspiracy, kidnapping, witchcraft, murder, love, despair, loss. Majestie offers an engaging new look at the world's most cherished, revered, and influential translation of Sacred Writ and the king behind it.

It was an outlawed book, a text so dangerous "it could only be countered by the most vicious burnings, of books and men and women." But what book could incite such violence and bloodshed? The year is 1526. It is the age of Henry VIII and his tragic Anne Boleyn, of Martin Luther and Thomas More. The times are treacherous. The Catholic Church controls almost every aspect of English life, including access to the very Word of God. And the church will do anything to keep it that way.

Traditional interpretations of the creatures of the Bible have sanded down their sharp, unsavory edges, transforming them into celestial beings of glory and light—or chubby, happy cherubs. Those cherubs? They're actually hybrid guardian monsters, more closely associated with the Egyptian sphinx than with flying babies. And the seraphim? Winged serpents sent to mete out God's vengeance. Demons aren't at war with angels; they're a distinct supernatural species used by Satan and by God. The pattern is chilling. Most of these monsters aren't God's opponents—they're God's entourage.

Lynn Cohick provides an accurate and fulsome picture of the earliest Christian women by examining a wide variety of first-century Jewish and Greco-Roman documents that illuminate their lives. She organizes the book around three major spheres of life: family, religious community, and society in general.

A vast readership wants better access to the ancient words and ideas of the Bible. In The Bible Doesn't Say That, Dr. Joel M. Hoffman walks the listener through dozens of instances of mistranslations, misconceptions, and other misunderstandings about the Bible. In 40 short chapters, Hoffman covers fundamental theology, morality, lifestyle, and biblical imagery.

Mary Magdalene is one of the most influential symbols in the history of Christianity - yet, if you look in the Bible, you'll find only a handful of verses that speak of her. How did she become such a compelling saint in the face of such paltry evidence? In her effort to answer that question, Cynthia Bourgeault examines the Bible, church tradition, art, legend, and newly discovered texts to see what's there.

Did the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways.

Why does the Bible depict a world in which humans, with surprising regularity, encounter the divine - wrestling an angel, addressing a burning bush, issuing forth prophecy without any choice in the matter? These stories spoke very differently to their original audience than they do to us, and they reflect a radically distinct understanding of reality and the human mind. Yet over the course of the thousand-year biblical era, encounters with God changed dramatically.

If Jews and Christians both believe in the same God, why is there such division? Why is history littered with deathly accounts of this division, from the early Jewish persecution of Christians to the Crusades' slaughtering of Jews? The Lion of Judah unpacks the roots of this division, showing how jealousy, theology, the law, and the integration of Gentile believers into what was once a predominantly Jewish early church contributed to the schism. It then goes on to reveal how Jesus magnificently fulfilled every word in the Bible.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

The Second Book of Enoch, also known as the Slavonic Enoch or 2 Enoch, is an ancient religious text that is part of the Jewish apocalyptic tradition. It is considered pseudepigraphical, attributed to the biblical figure Enoch, who was said to have been taken up to heaven and shown divine revelations. The book exists in various versions, with the most well-known being the Slavonic manuscript preserved in the Russian National Library. The Second Book of Enoch is comprised of several sections that offer a glimpse into cosmology, theology, and eschatology.

God has a plan for your life. More often than not, it's a detour - one that can leave you feeling temporarily stalled and slowed down. Which nobody likes. But detours are necessary if any improvements are going to be made on the paths we travel. Or if any wreck is going to be cleaned up or a hazard avoided. Detours are designed for our own good, regardless of how we view or feel about them. Detours are a good thing that often feels bad. Tony knows a thing or two about detours.

In a book that took eight years to research and write, leading Bible scholar Bart D. Ehrman explores how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty Creator of all things. Ehrman sketches Jesus's transformation from a human prophet to the Son of God exalted to divine status at his resurrection. Only when some of Jesus's followers had visions of him after his death - alive again - did anyone come to think that he, the prophet from Galilee, had become God.

This audiobook is your guide to learning from the powerful stories of women in the Bible, showing you how they found courage, faith, and purpose even in the hardest times. Their stories can help you grow your own faith and feel stronger in your spiritual life.

The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.

In western post-Christian society, humans are thought of less like precious image bearers and more like commodities. The canary in the coal mine of this ideological shift is often women and children, which manifests itself in the seemingly built-in disdain towards motherhood and children for their lack of production of economically valuable goods. However, the risk of this utilitarian approach to human life is not just outside the church, but within those spaces as well.

The God of the Old Testament commanded and endorsed many practices that we find morally reprehensible today. High on the list was the institution of slavery, which features prominently in several sections of the Hebrew Bible. Fathers could sell their daughters into slavery, masters could beat their slaves, creditors could carry off children for failure to repay a debt, and foreigners could be kept for life, passed down as inherited property. How are we to make sense of all of this from our modern point of view?

One of the most controversial statements in the New Testament concerns the virgin conception and subsequent birth of Jesus, a conception in which man had no part. It's recorded that a virgin conceived a son without the aid of man, then secretly and without effort gave birth to her conception. This is the foundation upon which all Christendom rests. The Christian world is asked to believe this story, for man must believe the unbelievable to fully express the greatness that he is.

Beginning with Jesus' birth, Ken Bailey leads you on a kaleidoscopic study of Jesus throughout the four Gospels. Bailey examines the life and ministry of Jesus with attention to the Lord's Prayer, the Beatitudes, Jesus' relationship to women, and especially Jesus' parables. Through it all, Bailey employs his trademark expertise as a master of Middle Eastern culture to lead you into a deeper understanding of the person and significance of Jesus within his own cultural context.