Showing results by author "David Hume" in All Categories

Volume 3 of Hume's great History of England the theme of which is liberty, above all English constitutional development from the Anglo-Saxon period to the Revolution of 1688.

Despite considerable concerns throughout England, the transition of the House of Tudor to the House of Stewart, from Elizabeth to James I (reigned 1603-1625) proved untroubled, not least because the queen left the country in ‘flourishing circumstances'. The new monarch moved to London and, despite being James VI of Scotland, made it his home for the next two decades. Unsurprisingly, his early distribution of honours benefitted more Scots figures than English, and coloured the nature of his English court, though he prudently left most of the main offices in the hands of Elizabeth's ministers.

David Hume (1711-1776) was the most important philosopher ever to write in English as well as a master stylist. This volume contains his major philosophical works. A Treatise of Human Nature (1739–1740), published while Hume was still in his twenties, consists of three books on the understanding, the passions, and morals.

The second volume of David Hume's classic survey of English history covers nearly 300 years (1200-1485) from the long reign of Henry III to the dramatic end of Richard III on Bosworth Field—he was the last Plantagenet, and the last king of England to die in battle. In telling this all-action tale, Hume delves deeply into contemporary records and presents a considered, even sympathetic view, showing that many factors, not just personalities, resulted in dramatic consequences for the nation.

Entertaining and insightful, David Hume's Dialogues Concerning Natural Religion and The Natural History of Religion are considered to be among the most important philosophical works on the topic of religion. Each investigates the formation and consequences of religious belief.

Inside this brilliant three-in-one book collection, you’ll uncover a wealth of philosophical insights about truth, faith, and the universe around us. Drawing on the arguments and musings of the famed philosopher, David Hume, this book reveals his ideas on the questions that define our very existence. Brought to life in this collection for a modern audience David Hume’s work has stood the test of time to resonate with people across the ages.

Though David Hume (1711-1776) is now best known for his role as a prominent philosopher of the Enlightenment rather than an historian, it was his momentous six-volume The History of England that really brought him national attention during his lifetime. Not surprisingly, this volume covers the greatest number of years; the increasing availability of historical record allows for far greater detail. But Hume is still fascinating as he discusses the passage of time from Julius Caesar, through the advent of William the Conqueror and the Normans, to the death of King John in 1216.

A Treatise of Human Nature is the first work ever published by David Hume, a man who revolutionized our understanding of philosophy. Hume was an advocate of the skeptical school of philosophy and a key figure in the Scottish Enlightenment. He looks at the nature of human experience and cognition, showing that philosophy and reason can only be reflections of our nature.

Published in 1748, An Enquiry Concerning Human Understanding is Scottish empiricist philosopher David Hume's distillation of his mature philosophy. Addressing themes including the limits of human understanding, the compatibility of free will with determinism, weaknesses in the foundations of religion, and the appeal of skepticism, An Enquiry Concerning Human Understanding is Hume's attempt to revise and clarify the ideas of his earlier A Treatise of Human Nature.

David Hume (1711-1776) remains a major figure in British philosophy, particularly for two or three works, including A Treatise on Human Nature and An Enquiry Concerning Human Understanding. But he was also a prolific essayist and historian. During his lifetime Essays Moral, Political and Literary went through a number of editions and collections, far outselling his philosophy. Now, the situation is reversed. But listening to the essays today it is difficult to see why.

Dialogues Concerning Natural Religion is one of the last works completed by David Hume, a man who revolutionized our understanding of philosophy. Hume was an advocate of the skeptical school of philosophy and a key figure in the Scottish Enlightenment. In this work, he examines the philosophical arguments about the existence and nature of God.

In his autobiography, David Hume declared unequivocally that this work, An Enquiry Concerning the Principles of Morals (1751) is "of all my writings, historical, philosophical, or literary, incomparably the best." In it, Hume takes the discussion away from traditional attitudes where either rational or metaphysical issues govern moral principles. Instead, he introduces the human factor, introducing the sentiments and passions inherent in human psychology.

In Volume 4, Hume closes his account of ‘England Under the House of Tudor' begun in Volume 3, and devotes it entirely to the reign of Queen Elizabeth I. It was not really expected that she would survive to accede to the monarchy; and it was certainly unexpected that she would rule for so long (1558-1603) while steadfastly declining to take a husband. All in all, her reign was a remarkable achievement. Elizabeth had so much to contend with over the years. From the start, she had to oversee the reinstatement of the Protestant religion after the tumultuous reign of her sister, Mary.

A landmark of Enlightenment thought, Hume's An Enquiry Concerning Human Understanding is accompanied here by two shorter works that shed light on it: A Letter from a Gentleman to His Friend in Edinburgh, Hume's response to those accusing him of atheism, of advocating extreme skepticism, and of undermining the foundations of morality; and his Abstract of A Treatise of Human Nature, which anticipates discussions developed in the Enquiry.

Tim McGarry and Dr David Hume couldn't be less alike. Tim's a six-foot-four funnyman from Belfast, while David's a vertically challenged historian from Ballycarry. But although they disagree about almost everything, they have a great rapport and a passionate interest in their native island - and in this fascinating series, they join forces for some good-natured, intelligent debate about Irish history, politics and culture.

As intriguing today as when it was first published, Hume's An Enquiry Concerning Human Understanding is a fascinating exploration into the nature of human knowledge. Using billiard balls, candles, and other colorful examples, Hume conveys the core of his empiricism - that true knowledge can be gained only through sensory experience.

David Hume (1711-1776) remains one of the most stimulating and entertaining writers in the English essay tradition. Though primarily known for long-form writings, he was adept at taking one subject and looking at it in a more concise but accessible manner.

David Hume's An Enquiry Concerning Human Understanding was considered to be one of the most contentious works of its time. Hume's view of reasoning through experience and "sophistry and illusion" in reference to religiously inspired fantasy was extremely controversial in the 18th century.

David Hume's Dialogues Concerning Natural Religion had not yet been published when he died in 1776. Even though the manuscript was mostly written during the 1750s, it did not appear until 1779. The subject itself was too delicate and controversial, and Hume's dialectical examination of religious knowledge was especially provocative. What should we teach young people about religion? The characters Demea, Cleanthes, and Philo passionately present and defend three sharply different answers to that question.

An Enquiry Concerning Human Understanding is a book by David Hume, a philosopher from the 18th century. Hume is known for being an empiricist philosopher, meaning he believed that sensory experiences and solid evidence are all that matters when it comes to knowledge. Empiricism posits that rationalism and empirical evidence are required to truly be able to “know” anything, that no knowledge is inherent to humans and every person is a blank slate until they gain experiences.