Showing results by author "John Daido Loori Roshi" in All Categories

Shakyamuni Gautama was a historical figure who lived in India from approximately 563 to 483 B.C. After his death, Buddhism spread over Asia, and almost 2,500 years later Buddhism has come to the West, where it is more relevant than ever. These four classic talks by John Daido Loori, abbot of Zen Mountain Monastery, offer a clear, comprehensive version of the Buddha's life and teachings, including Buddha's life as a householder, spiritual seeker, and ultimately a teacher.

It is a constant practice to not get stuck in the language or forms of Zen training. The precepts, wisdom, higher states of meditation - these are all concepts that need to be let go of. Don’t turn your Zen practice into a nest, a workshop, a medicine cabinet or a make-up kit. True realization is traceless. It has nothing to do with your ideas about it. Even at the top of a hundred-foot pole, there’s nowhere else to go but forward.

Our world is full of words, whether we are listening to others, watching T.V., or talking to ourselves. In a religion like Zen Buddhism, where so much emphasis is placed on silence and meditation, what is the place of words and literature? Zen practice doesn't mean abandoning language, but rather using it to our advantage. The truth isn't found in either words or silence; it encompasses both.

Zen Buddhism emphasizes meditation as the means to study ourselves and understand who we truly are. Dharma talks are an essential aspect of Zen training, and the talks offered here were given at both the Zen Mountain Monastery and the Zen Center of New York City.

Feeling superior to others is a common problem for most of us. We cut off other people and dismiss them based on how they look, their gender, or even their age. This arrogance is a barrier to progression in our spiritual life and indeed in all of our life.

Zen Buddhism emphasizes meditation as the means to study ourselves and understand who we truly are. Dharma talks are an essential aspect of Zen training, and the talks offered here were given at both the Zen Mountain Monastery and the Zen Center of New York City.

Zen Buddhism emphasizes meditation as the means to study ourselves and understand who we truly are. Dharma talks are an essential aspect of Zen training, and the talks offered here were given at both the Zen Mountain Monastery and the Zen Center of New York City.

Dogen said: Suchness is the real form of truth. Our life is constantly changing, our minds are constantly changing. This can make us feel helpless and lead us to ask: On what can we rely? Or, this flux can be used to practice and deepen our awareness. To ask what is suchness is to ask how all things exist. Through this question we can become truly intimate, but we have to trust the question, trust the process, and trust ourselves.

The world is teaching us all the time. Teachings come from rivers, rocks, and mountains, and teachings come from pollution, AIDS, and starvation. But how much of these teachings do we actually hear? Roshi says that we can't possibly experience the world around us if our senses are dulled. Zen practice shows us that it is possible to experience life in a new way, a way that allows us to hear with the whole body and mind.

Every day we are faced with moral decisions, and it's often difficult to know how to act. If there's a snake in our garden, do we kill it? If our co-worker is stealing from the company, is it our obligation to speak up? What if we tell our children not to lie, then the phone rings and we ask them to say we're not home? In this compelling talk, Daido Roshi explores the role of morality and ethics in our lives.

Zen Buddhism emphasizes meditation as the means to study ourselves and understand who we truly are. Dharma talks are an essential aspect of Zen training, and the talks offered here were given at both the Zen Mountain Monastery and the Zen Center of New York City.

When we think of spiritual powers, we usually imagine walking on water or performing some kind of miracle. However, Roshi points out that true mystical power resides within the simple actions of our everyday lives, whether we are cooking a meal, washing the dishes, or driving a car. These activities seem ordinary, but they have an extraordinary aspect as well.

Shopping and spending money is a major part of our culture, and few of us are immune to the seductions of consumerism. Big business knows this, and they count on the fact that we are all conditioned to crave what we do not have. It is possible, however, for us to stop living out of our conditioning and realize that nothing is really missing.

Many of us are haunted by the past. We try to make painful memories go away by numbing ourselves with food, alcohol, and entertainment, but the past is still there and it's still eating away at us. Ironically, our obsessive thoughts about the past occur because we haven't fully processed it yet.

The Heart Sutra is one of the most important teachings in all Buddhist schools, including Zen. In this challenging talk, Roshi discusses The Heart Sutra and explains the Buddhist concept of emptiness. Emptiness doesn't mean that the world is empty, nor does it mean that we are supposed to walk around like emotionless zombies. Realizing emptiness is essentially realizing that we are not separate from the world around us.

Sooner or later, we all confront situations with no easy way out. For human beings, sickness, old age, and death, either our own or someone else's, seem like insurmountable barriers. We all struggle to avoid these things, and the media encourages our pursuit, offering plastic surgery, exercise routines, and all manner of pills to achieve eternal youth. But sooner or later, we need to realize that old age and suffering are not going to magically dissolve.

How much of your daily life is taken up by fantasy? The reality is that most of us go through our entire day, indeed, our entire lives, caught up in make-believe stories. Although fantasy seems more compelling than everyday tasks like sewing, sweeping, or cooking, it's an incredibly wasteful activity that takes us away from the vivid world of the present moment.

People think of Zen as a humorless religion, but like Christianity, Judaism, and other faiths, Zen has a long tradition of clowns and pranksters. In this enjoyable and thought-provoking talk, Zen master John Daido Loori Roshi tells anecdotes about various ancient and modern Zen teachers who were known for playing the fool.

Zen Buddhism emphasizes meditation as the means to study ourselves and understand who we truly are. Dharma talks are an essential aspect of Zen training, and the talks offered here were given at both the Zen Mountain Monastery and the Zen Center of New York City.

The moment a child is born, a parent is created; you can't have one without the other. Daido Roshi explores the love between parent and child, and the complete intimacy that exists between the two. We see this intimacy in the way children mirror their parents, the way children reflect how we use our body, speech, and mind.