Vanishing Grace Audiobook By Philip Yancey cover art

Vanishing Grace

Bringing Good News to a Deeply Divided World

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Vanishing Grace

By: Philip Yancey
Narrated by: Henry O. Arnold
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About this listen

Christians have proclaimed the good news about Jesus for centuries. But the good news isn't sounding so good these days, at least to some. More and more surveys show that people view Christians as bearers of bad news, judgment, and intolerance.

In Vanishing Grace, best-selling author Philip Yancey acknowledges the problem and then explores how we can respond with both grace and truth. He offers a discerning look at what contributes to a hostility toward Christians, and identifies three groups - pilgrims, artists, and activists - who can show us a different way.

With a reporter's eye and a compassionate heart, Yancey suggests practical ways in which we can live as salt and light within a society that is radically changing. What can we learn from those who shun church but consider themselves spiritual? Can the good news, once spoiled, ever sound good again?

As Yancey writes, "Like a sudden thaw in the middle of winter, grace happens at unexpected moments. It stops us short, catches the breath, disarms.... Yet not everyone has tasted of that amazing grace, and not everyone believes in it. In a time of division and discord, grace seems in vanishing supply. Why? And what can we do about it?"

In the wake of recent events - Las Vegas, Charlottesville, Charleston, Ferguson, Islamic terrorism - people both inside and outside the church are thirsty for grace. Vanishing Grace calls us to see their thirst, and ours, in a hopeful new light as we listen, love, and offer a grace that is truly good news.

©2014 Zondervan (P)2014 Zondervan
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What listeners say about Vanishing Grace

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  • Overall
    4 out of 5 stars

something to think about

The approach that is being taken today by many Christians needs to be personally evaluated. Is Christ being uplifted or are we a group of people who just want our way no matter how Christ sees it. This book is a place to check your heart out. Very worthwhile read.

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    4 out of 5 stars

A better read for more conservative evangelicals...

This book is a message especially for Christian American conservatives, in my opinion, particularly those who seem all too willing to marry their religion with their civil politics.

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    5 out of 5 stars
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    5 out of 5 stars

An important read

The more frustrated I become with the American church's lack of grace and humility, the more we need folks books like this to remind us who we are abs where we come from. This book talks about being subversive in the best sense of the word, by learning how to love in a a disagreeable world.

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  • Overall
    5 out of 5 stars
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    5 out of 5 stars

Solid!

Philip Yancey is honest, thoughtful, loving, and perceptive. Christians NEED to read this book. We need to enter into his spiritual journey and find our own way.

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2 people found this helpful

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Must Read for 21st Century Christians

Yancey is typically good but this is one of his best. The reader is right in tune with the narrative, which makes the whole thing a great experience.

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  • Overall
    4 out of 5 stars

Great book

The only thing I wish changed is that I enjoy this author reading his own book. A good read indeed.

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    5 out of 5 stars
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    5 out of 5 stars

great book

Yancey does what yancey does best. take a concept like grace and help us all come to a better understanding of it.

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    4 out of 5 stars
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    4 out of 5 stars

Loved 3/4 of the book

There are four parts to this book and even in the introduction Yancey says that this is essentially four different books. I just wish he had tried to do less.

The first part is all about the vanishing of grace from the message of the church. This part is five stars and I would like virtually all Christians to read it. He calls on Christians to not only recover grace as the central message of Christ and the church, but also to remember that the method of the message has to be in love. I really don’t think that basic message can be emphasized too much in Christianity because the natural temptation of Christians is to change the message of the gospel to one that is about earning our salvation through moralism or tradition. After all, a gospel of moralism or tradition is easy for Christians who tend to be already familiar with tradition and fairly good at presenting a moral facade to the world around them. But that changing of the gospel away from grace fundamentally changes the message of the gospel.

Part two of the book is also good. Because we are in a post-Christian world, there are some people that can speak to the world more effectively than others. Yancey talks about the effectiveness of Pilgrims, Activists and Artists to communicate the mystery and beauty of Christianity. Traditional apologetics or door to door witnessing, while occasionally still effective, are less effective when there is not a shared cultural language. So evangelism needs to be more about longer term relationships and the communication of our art or deeds.

Part three was a miss for me. After a wonderful introduction about the need for grace and communication of the mystery of Christianity in part three Yancey wants to lay out a personal theology of evangelism and mission. But for some reason he returns to standard focus on apologetics and against complete relativism. This general apologetic did not work for me and maybe it is just me. (I might have been more receptive to part 3 if I had not read Unapologetic, which I think does everything that Yancey wants to do in setting out a personal theology, but better.)

Part three is build around the question ‘Does Faith Matter?’ which Yancey splits into three parts, Is there another way to God?, What is our Purpose? and How should we Live? This basic idea could have worked, but the underlying assumption of part three is that the world is getting worse and needs to be changed by the words and work of the gospel. And of course I do believe that the world needs to be changed by the gospel. The problem is what that means. I think by focusing on the problems of the world, Yancey misses that the world needs to be changed regardless of whether things happen to be getting better or worse at any particular time or in any particular place.

In many ways the world is not getting worse and Yancey’s point in the third part really fails if his assumption fails. Crime is near 50 year lows. Yes, out of wedlock births are up, but abortions are lower than in 1973, divorce is way down among most populations, rates of education is up (despite what you may have understood from the news), life expectancies continue to rise, world-wide absolute poverty is the lowest in history, and in spite of threats of global terrorism and problems of Syria and other hotspots, deaths from violence and war are lower in the last 20 years than nearly any time in the last 150 years and by some estimations the rates of death by violence may be the lowest in human history.

So the basic assumptions of this section seem to be wrong, if the reader believes as I do, that while the world could be a lot better, it is not on a fundamentally downward slide. (On the other hand, if you are someone that believes that the world really is on a downward slide then this section maybe your favorite part, as it was for at least one Amazon reviewer.)

What is right about this section is that we do need to listen to others. God does want us to flourish and a complete relativism is not a valid method of approaching the world (although outside of Yancey’s reading group example I really don’t hear many people calling for complete relativism.) I think the book as a whole would have been better without the third section. In a book written to Christians about recovering the message of Grace, I felt like this section was more about evangelizing me as a reader than laying out a personal theology of evangelism and mission. Maybe there are readers that need evangelism, but not every Christian book needs to evangelize the reader. Sometimes it is ok to just assume that the reader is evangelized already. (This point is somewhat ironic because Yancey makes basically the same point in part four about the general weakness of Christian books.)

Part four is back to the general message of part one, but focused on how Christians can better interact with the world than we have recently. And he is back to the method of part two by focusing on the advantages of the Artist, Activist and Pilgrim. Much of part four is giving specific examples of how Artist, Activist and Pilgrim are actually already doing a good job of interacting with the world.

On the whole, this is a book worth reading. If I were Yancey’s editor, I would have pushed back hard on part three. I think the idea of part three is valid and could have been a real contribution to the book, but the execution of it was problematic, although maybe more for me than the average Evangelical reader. That being said, I would be thrilled if more books being written for a Christian audience were focused on pushing the church toward being a church for the world as this one is, instead of what is is often (as Christian Smith coined the phrase) a church focused on convoluted gospel of ‘therapeutic, moralistic, deism’.

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awesome and thought provoking book

I love Philip Yancey's work. I prefer reading and highlighting over listening, but since reading isn't an option while driving, listening on Audible is a great alternative. the reader in this book had a great delivery. and Yancey's content didn't disappoint. in light of today's political climate and the confusion or merging in the west of Christian practise and politics, Yancey's is a sane and civil voice in the midst of chaos. thank you, Mr. Yancey for your work and these words.

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