Showing titles in Poverty & Homelessness

Warum unsere Gesellschaft Arbeitslose verachtet und sie dennoch braucht. Faul. Ungebildet. Desinteressiert. Selber schuld. Als Kind von zwei Langzeitarbeitslosen weiß Anna Mayr, wie falsch solche Vorurteile sind. Früher schämte sie sich, dass ihre Eltern keine Jobs haben. Heute weiß sie, dass unsere Gesellschaft Menschen wie sie braucht: als drohendes Bild des Elends. In ihrem kämpferischen, thesenstarken Buch zeigt Mayr, warum wir die Geschichte der Arbeit neu denken müssen und wie eine Welt aussehen könnte, in der wir die Elenden nicht mehr brauchen, um unseren Leben Sinn zu geben.

A holiday classic by Charles Dickens. Originally published in 1843, Dickens worried about the disparity between the wealthy and the impoverished, and it was his attempt to bring this disparity into the light of day, to appeal to the die-hard capitalists to take care of the downtrodden masses. Since this inequity continues, this story is still popular, and will probably continue to be so for the foreseeable future.

Many believe that the War on Poverty, launched by President Johnson in 1964, ended in failure. In 2010, the official poverty rate was 15 percent, almost as high as when the War on Poverty was declared. Historical and contemporary accounts often portray the War on Poverty as a costly experiment that created doubts about the ability of public policies to address complex social problems. Legacies of the War on Poverty, drawing from fifty years of empirical evidence, documents that this popular view is too negative.

Darren McGarvey has experienced poverty and its devastating effects firsthand. He knows why people from deprived communities all around Britain feel angry and unheard. And he wants to explain...So he invites you to come on a safari of sorts. But not the kind where the wildlife is surveyed from a safe distance. This audiobook takes you inside the experience of poverty to show how the pressures really feel and how hard their legacy is to overcome.

In Poor, Caleb Femi explores the trials, tribulations, dreams and joys of young Black boys in 21st-century Peckham. He contemplates the ways in which they are informed by the built environment of concrete walls and gentrifying neighbourhoods that form their stage, writes a coded, near-mythical history of the personalities and sagas of his South London youth and pays tribute to the rappers and artists who spoke to their lives.

At age 14, I ran away, but not from home - because I never had one to begin with. At school I participated in every sport, club, and after-school activity, so that when the other kids finally left, I could settle in for the night by my locker. I spent my childhood dealing with gangs, drugs, violence, and my mother's mental illness, but the real enemy was always poverty.

Glen Dunzweiler is a filmmaker, producer, writer, and public speaker. He started his work with homelessness in 2010 when making his documentary yHomeless? After years of seeing the public bang their heads up against the same homeless issues, he was driven to write this primer. Things I’ve Learned from the Homeless looks to explain the world housed individuals are often frustrated by. The goal is to flip viewpoints on homelessness, to create new dialogues, and to inspire action. Glen Dunzweiler invites you to get into it with him, so we can all start to figure this out.

Kerry Hudson is proudly working class but she was never proudly poor. The poverty she grew up in was all-encompassing, grinding and often dehumanising. Always on the move with her single mother, Kerry attended nine primary schools and five secondaries, living in B&Bs and council flats. She scores eight out of ten on the Adverse Childhood Experiences measure of childhood trauma. Twenty years later, Kerry’s life is unrecognisable. She’s a prize-winning novelist who has travelled the world. She has a secure home, a loving partner and access to art, music, film and books..

Anti-Social is the diary of a council worker whose job is to keep his community happy, or at least away from each other’s throats. That’s hard enough at the best of times but when government cuts mean that hospitals, social services and police are all at breaking point, the possibility of complete chaos is never far away. This is an urgent, timely but, most of all, hysterically funny true story of a life spent working with the people society wants to forget and the problems that nobody else can resolve.

La crónica en primera persona de un desahucio, el de Cristina Fallarás, periodista, escritora premiada y editora digital, leído por la propia autora. Fallarás narra el día a día del proceso de empobrecimiento que le acarreó un despido motivado por la crisis económica, y que ocasionaría la notificación de su desahucio. Un valiente testimonio que nos muestra una realidad en España.

In a world where children murder children, and where gun violence is the worst in Europe, Nicolas Lunabba's job as a social organizer with Malmö's underclass requires firm boundaries and emotional detachment. But all that changes when he meets Elijah – an unruly teenage boy of mixed heritage whose perilous future reminds Nicolas of his own troubled past amongst the marginalized people who live on the fringes of every society. Allowing Elijah into his home and then into his heart, Nicolas crosses one of his own red lines.

Born into poverty in a crime-ridden town and unaware of his Ojibwe heritage, John Eric Aslin’s earliest memories are of a harrowing childhood rife with abuse. This troubling upbringing led him to an adolescence full of crime, when at 21 he was sentenced to life in prison for an accidental death. Thirty-six years later, he’s still behind bars, and almost a senior citizen. This heartbreaking account explores the life of John Aslin, painting a poignant and eye-opening picture of the struggles he faced during his upbringing, and the unfortunate hardships that led him to crime.

Poverty costs our country more than a trillion dollars a year for myriad complex reasons. Ending it would result in joy that is hard to quantify. Yet for all the complexities involved, the “how” of it all–the way to escape national suffering and decline and start off toward a future of organic, resilient national growth–is simple.

From the bottom to the top of our economy, capitalism is too blunt an instrument to tackle Britain's epidemic of inequality. Soaring rents, unfair taxation and a growing gig economy have brought about unprecedented economic shame: Amazon warehouse workers living in tents, nurses turning to foodbanks, London firemen commuting hundreds of miles to work. Even those higher up the ladder are losing their grip on the life they were promised.

True prosperity - thriving economically - is possible for all humanity, but common myths prevent us from achieving it. The primary barrier to prosperity is not in language, culture, religion, race, natural resources, or geography. The far greater obstacle is the systemic and individual corruption on the part of leaders who are free to steal without punishment.

As we recover through the reality of a global pandemic, we face into a severe cost of living crisis. We live in a time of great uncertainty. More people are being pushed into poverty. The gap between the richest and poorest is growing wider. We are, perhaps, more divided than we have ever been. Our public services are overwhelmed. Citizens are fed up.Our society is sick. What can we do? We must allow ourselves to feel the pain of our reality, be outraged, challenge the inevitability of the status quo and create moral alternative economies of a reimagined future.

In 1921, after six years of unrelenting war and revolution, Russia was in ruins. The economy had collapsed, the country was ravaged by disease and starvation claimed the lives of millions. People were so desperate for food that there were reports of cannibalism, reports that were revealed to be horribly accurate. Remarkably, it was a young American aid worker who uncovered the truth, and, even more remarkably, it was the US-backed charity that had sent him to Russia that would save Lenin’s fledgling government by feeding his people.

Poverty is bad for everyone. Being at the sharp end of disadvantage is shameful, reduces brainpower, and hampers positive action. It increases crime, burdens healthcare systems and raises taxpayers' bills. With millions around the world struggling to make ends meet and increased socioeconomic uncertainty making poverty a more probable prospect for many more, tackling poverty has never been more urgent. The Empathy Fix exposes the realities of poverty and reveals why policies don't work. It is a radical rethink of current efforts to tackle poverty, what it means and how we break the cycle.

We typically view poverty as a technical problem that we can solve with more money, more technology, and more volunteers. But there is an adaptive side to the problem of poverty, as well. Reframing Poverty directs our attention to the emotional and often unconscious mindsets we bring to this issue.

Since the early days of the American republic, political thinkers have maintained that a grossly unequal division of property, wealth, and power would lead to the erosion of democratic life. Yet over the past thirty-five years, neoconservatives and neoliberals alike have redrawn the tenets of American liberalism. Nowhere is this more evident than in our current mainstream political discourse, in which the politics of economic inequality are rarely discussed.