Showing results by author "Krishnamurti" in All Categories

To perceive 'what is' is the basis of truth. 7 February 1971. Duration: 86 minutes. Where there is division, there must be conflict. A mind in conflict must inevitably be distorted, and therefore it cannot possibly see clearly what is truth. We need a total change, a deep revolution, psychological revolution, the inward revolution, without which you cannot possibly create a new society. Is it possible to observe, to perceive without the observer?

Fear. All the escaping and the strengthening of fear comes because we are inattentive. What is sleep? Find out....

Hay un hombre que emerge hoy en contraste con todo lo que es confuso, sospechoso, pedante y esclavizador: Krishnamurti. He aquí un hombre de nuestro tiempo de quien puede decirse que es un maestro de la realidad. Es único. (Henry Miller) En 1950 Krishnamurti dijo: Sólo cuando la mente no huye es posible estar en comunión directa con eso que llamamos soledad, y para que dicha comunión exista, debe haber afecto, debe haber amor. Sobre el amor y la soledad es uno de los libros más fascinantes de su autor.

Why are you being educated? 1 December 1965. Duration: 75 minutes. What is the function of education? Some people say that we must live now, and others say that we must be concerned further, beyond the present. Can man really be human without any effort? What is the difference between affection and love? How am I to know that I am bad? How am I to improve? Why does nature attract us?

So memory, experience, knowledge is the background of thought. But thought which is always old can never be free, it may express itself freely but it is always old; and therefore thought can never see anything new. So when I understand that, very clearly, the mind becomes quiet.

What is the operation of thought? 14 July 1974. Duration: 84 minutes. In the world around us and inside us, is there a relationship between the inner and the outer? Are you free to listen, or do you listen with interpretation and prejudices? Do I observe the content of my consciousness as an outsider?

Can the mind be free? 3 February 1969. Duration: 99 minutes. The society in which we live is the result of our psychological state. Where there is fear there is aggression. For most of us, freedom is something that we don’t want. Inaction is total action. What is the machinery that builds images? Questions from the audience follow the talk.

Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?

To communicate, we must know that the word is not the thing and also be in that state of mind whose quality is attention, care. That can only take place if we are serious. We are the world and the world is us. To bring about a radical transformation, which is so essential in society, there must be radical transformation in ourselves. Analysis of violence does not end violence, nor is violence ended by thinking of non-violence.

Though we have plenty of energy, apparently we lack the drive, enthusiasm, vitality to bring about a change in ourselves. As long as there is fear, there must be violence, aggression, anger, hatred. Thought is the source of fear. Is it possible to live everyday life without thought interfering? Thought is always old. When you worship thought, you are worshipping some thing that is dead.

L'enseignement de Krishnamurti repose sur la conviction que les transformations de la société ne peuvent se faire qu'au terme d'une transformation des individus. Critique vis-à-vis des religions et des sectes, Krishnamurti n'aura de cesse de répéter que le bonheur passe par le refus de tout type d'autorité. C'est le sens des multiples conférences qu'il a données pendant des dizaines d'années, partout dans le monde. "Dès l'instant où vous suivez quelqu'un, vous cessez de suivre la Vérité."

Where there is authority there can be no discovery of something new. Relationship based on an idea cannot be a self-revealing process. Self-knowledge is understood, uncovered and its process revealed through relationship. Is it possible to love without the interference of the mind? When the mind becomes supreme, all-important, then there can be no affection. Q: what is that thinking that must come to an end? What do you mean by thinking and thought?

One of the classic works of J. Krishnamurti, What Are You Doing with Your Life delves into the foundational pillars of human existence. This Hindi translation by Achalesh Chandra Sharma presents the premise of Krishnamurti’s teachings and writings. Some of the deepest questions about identity, existence, needs, desires, freedom, respect, knowledge, work, money, success and relationships are explored in a lucid and logical manner.

"A los Pies del Maestro" es un breve libro considerado una joya espiritual que presenta las enseñanzas esenciales de Jiddu Krishnamurti. Aunque se publicó en 1911, cuando Krishnamurti era solo un adolescente, el libro contiene sabiduría profunda sobre el camino espiritual. La obra presenta un diálogo entre un joven discípulo llamado Alcione y su maestro, donde se abordan temas fundamentales como la devoción, el servicio desinteresado, el amor, la sabiduría y la autorrealización.

A Hindi translation of J. Krishnamurti’s On God - by Sanjeev Kumar Sharma, Vinay Kumar Vaidya and Shakti Kumar - the audiobook is an inquiry into the search for the divine. Can we ever know the unknowable? How do we understand it through our thoughts and experiences? Krishnamurti peels off layers within the eternal quest to know that which is beyond human reality.

Is there a totally different way of approaching the whole turmoil of life? As long as the centre is creating darkness, and thought is operating in that darkness, there must be disorder, there must be everything as society now is. To move away from that, you must have insight. Insight can only come about when there is a flash which abolishes not only the darkness but the creator of darkness. Human beings have been acting according to one pattern, responding to hatred by hatred and so on. There are those few, perhaps many, who did not.

Consciousness, because it is in constant movement, has never found an energy which is not contradictory, which is not produced by desire and thought.

What is truth and what is reality? Anything that thought thinks about or reflects upon or projects, that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is, and not move that in order to get truth. You can’t get truth. How am I to empty that consciousness and yet retain knowledge – otherwise I couldn’t function – and reach a state which will comprehend reality?

There is no mind without idea, thought and verbalization. There is no experiencer and the experience; there is only a state of experiencing. One cannot think about immortality. If one can live in the state of only experiencing then there is a state in which ideation has stopped altogether. Is it possible to have direct experience of that which is not thinkable and which cannot be put into words?

Krishnamurti addresses love, greed, violence, separation, time, death, conflict, and fear, discussing them all with a clarity and insight that makes the entire spiritual landscape appear newly visible and replete with possibilities. Krishnamurti also has much to say about the source of our problems, both personal and planetary, with appropriate comments on how to resolve them.