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After narrowly avoiding a firing squad when he was just twenty-eight years old, Dostoevsky never took things lightly. His great novels burst upon the European literary scene like a succession of thunderbolts. His understanding of the darker and more extreme recesses of the human mind cast a forceful light into these areas of experience. The raw psychology and passionate involvement of his books galvanized writers and thinkers as disparate as Nietzsche and Kafka.

This book reveals the most complete picture ever of the KGB and its operations in the United States and Europe. It is based on an extremely top secret archive which details the full extent of its worldwide network. Christopher Andrew is professor of modern and contemporary history and chair of the history department at Cambridge University, a former visiting professor of national security at Harvard, a frequent guest lecturer at other United States universities, and a regular host of BBC radio and TV programs.

During his lifetime, Jean-Paul Sartre enjoyed unprecedented popularity for a philosopher, due partly to his role as a spokesman for existentialism at the opportune moment, when this set of ideas filled the spiritual gap left amidst the ruins of World War II. Existentialism was a philosophy of action and showed the ultimate freedom of the individual. In Sartre's hands, it became a revolt against European bourgeois values.

Drought, plague, and war have left the Isle of Mighty battered and the beloved King Arthur grievously injured. But astonishingly, the High King lives, his wounds healed by a sacred and secret relic: the Holy Grail. Now, in this time of rampant disease and death, the great king wants to share the Grail's curative powers with all who require it. But with the Grail, evil has entered the royal court, in the guise of a beautiful maiden who seduces the King's most loyal champion.

One of the greatest prose writers and social commentators of the 20th century, Aldous Huxley here introduces us to a delightfully cynical, comic, and severe group of artists and intellectuals engaged in the most free-thinking and modern kind of talk imaginable. Poetry, occultism, ancestral history, and Italian primitive painting are just a few of the subjects competing for discussion among the amiable cast of eccentrics drawn together at Crome, an intensely English country manor.

This is the enthralling account of a Christian's epic journey. With a burden on his back, Christian reads a book that tells him that the city in which he and his family dwell will be set ablaze. Christian flees from the City of Destruction and journeys through the Slough of Despond, the Interpreter's House, the House Beautiful, the Valley of Humiliation, the Valley of the Shadow of Death, Vanity Fair, Doubting Castle, and the Delectable Mountains, and finally reaches the Celestial City.

We see our age as the greatest in human history, filled with seemingly unending originality. Yet such dynamism is not a necessary characteristic of great eras. Among the most long-lasting and stable civilizations was that of medieval Europe. There stasis was achieved, and with it a stability that permitted the development of structured thought and intellectual embellishment of unparalleled degree.

Renowned psychiatrist and educator Armand Nicholi here presents a fascinating comparison of the beliefs of Sigmund Freud and C. S. Lewis. In the 20th century, no spokesman was more prominent for nonbelief than Sigmund Freud, and no one argued for belief more successfully than C. S. Lewis. From pain and suffering to love and sex, from God to morality, Lewis and Freud carefully argued opposing positions and even considered the chief objections to their positions.

With Friedrich Nietzsche, philosophy was dangerous not only for philosophers but for everyone. His ideas presaged a collective madness that had horrific consequences in Europe in the early 1900s. Though his philosophy is more one of aphorisms than a system, it is brilliant, persuasive, and incisive. His major concept is the will to power, which he saw as the basic impulse for all our acts. Christianity he saw as a subtle perversion of this concept, thus Nietzsche's famous pronouncement, "God is dead."

Kierkegaard wasn't really a philosopher in the academic sense. Yet he produced what many people expect of philosophy. His subject was the individual and his or her existence, the "existing being." In Kierkegaard's view, this purely subjective entity lay beyond the reach of reason, logic, philosophical systems, theology, or even "the pretenses of psychology." Nonetheless, it was the source of all these subjects. The branch of philosophy to which Kierkegaard gave birth has come to be known as existentialism.

Schopenhauer, the "philosopher of pessimism", makes it very plain that he regards the world and our life in it as a bad joke. But if the world is indifferent to our fate, it doesn't thwart us on purpose. The world's facade is supported by what Schopenhauer calls the Universal Will, blind and without purpose. This Will brings on all our misery and suffering; our only hope is to liberate ourselves from its power and from the trappings of individualism and egoism that are at its mercy.

The last years of King Charles IX's reign in France were dominated by religious wars between Catholics and Protestants. Queen Margot begins in 1572 with the marriage of Marguerite de Valois to Henri de Navarre. Marguerite is King Charles' sister and the daughter of Henri II and Catherine de Medici, all firm Catholics. Henri de Navarre is a Protestant who later will become the beloved King Henri IV. Several important political events have led up to this marriage including the mysterious murder of Henri de Navarre's mother, cleverly plotted by Catherine de Medici. The wedding brings noblemen from all over the world to Paris resulting in the notorious Saint Bartholomew Massacre, where thousands of Protestants are killed. In this inventive and compelling novel, Dumas brings an extraordinary period of history vividly to life with much excitement and romance. The lively prose and wonderfully constructed plot tell of court intrigues and forbidden love, of beautiful queens, duchesses, and noblemen, suspense, conspiracies, betrayals, assassinations, superstitions, poisonings, and sumptuous feasts. With well-known historical figures as main characters in a dangerous and breathtaking game for power, Queen Margot tells of conspiracies, clandestine trysts, and daring escapes. There is the infamous Catherine de Medici, deliciously evil, constantly plotting and poisoning; Le Mole, a dashing and irresistable young Protestant who becomes Marguerite's lover; the noble Coconnos who provides a great source of comic relief; and at the center of all this intrigue are the good-hearted Marguerite and Henri who are perfect political allies with complicated and fascinating love lives.

Enter the fantastical world of Mervyn Peake's Gormenghast Trilogy, one of the undisputed fantasy classics of all time. Novelist C.S. Lewis called Peake's books "actual additions to life; they give, like certain rare dreams, sensations we never had before, and enlarge our conception of the range of possible experience."

Immanuel Kant taught and wrote prolifically about physical geography yet never traveled further than forty miles from his home in Kvnigsberg. How appropriate it is then that in his philosophy he should deny that all knowledge was derived from experience. He insisted that all experience must conform to knowledge. According to Kant, space and time are subjective; along with various "categories," they help us to see the phenomena of the world, though never its true reality.

"Present day conditions," writes Pink, "call loudly for a new examination and new presentation of God's omnipotence, God's sufficiency, God's sovereignty. From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed and sufficient resting place for the heart and mind but in The Throne of God.

Fires rage in Albion: strange, hidden fires, dark-flamed, invisible to the eye. Llew Silver Hand is High King of Albion, but now the Brazen Man has defied his sovereignty and Llew must journey to the Foul Land to redeem his greatest treasure. The last battle begins, and the myths, passions, and heroism of an ancient people come to life as Llew faces his greatest test yet.

In Sins of the Fathers, Susan Howatch takes the reader into the world of the very rich, a family divided from generation to generation by a great fortune and the consequences of a terrible secret that lies at the very heart of their wealth.

Just a century after it had begun, philosophy entered its greatest age with the appearance of Socrates, who spent so much of his time talking about philosophy on the streets of Athens that he never got around to writing anything down. His method of aggressive questioning, called dialectic, was the forerunner of logic; he used it to cut through the twaddle of his adversaries and arrive at the truth. Rather than questioning the world, he believed, we would be better off questioning ourselves.

Tarzan had renounced his right to the woman he loved, and civilization held no pleasure for him. After a brief and harrowing period among men, he turned back to the African jungle where he had grown to manhood. It was there he first heard of Opar, the city of gold, left over from fabled Atlantis. It was a city of hideous men - and of beautiful, savage women, over whom reigned La, high priestess of the Flaming God. Its altars were stained with the blood of many sacrifices. Unheeding of the dangers, Tarzan led a band of savage warriors toward the ancient crypts and the more ancient evil of Opar.

Spinoza's brilliant metaphysical system was derived neither from reality nor experience. Starting from basic assumptions, with a series of geometric proofs he built a universe which was also God, one and the same thing, the classic example of pantheism. Although his system seems an oddity today, Spinoza's conclusions are deeply in accord with modern thought, from science (the holistic ethics of today's ecologists) to politics (the idea that the state exists to protect the individual).