Racism is not about hate and ignorance. It's about greed. And it always has been. Black Christian historian Malcolm Foley explores this idea in The Anti-Greed Gospel, showing how the desire for power and money—what some call "racial capitalism"—causes violence and exploitation. Foley reviews the history of racial violence in the United States and connects the killings of modern-day Black Americans to the history of lynching in America.

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

We tend to think of Advent as the season of anticipation before Christmas—and while it is that, it's also much more. Throughout its history, the church has observed Advent as a preparation not only for the first coming of Christ in his incarnation but also for his second coming at the last day. It's also about a third coming: the coming of Christ to meet us in our present moment, to make us holy by his Word and Sacrament. Priest and writer Tish Harrison Warren explores all three of these "comings" of Christ and invites us into a deeper experience of the first season of the Christian year.

Everything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story—the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude-that there is always something more to be said.

Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.

Biblical womanhood - the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers - pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It was born in a series of clearly definable historical moments.

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

The first Christians were weird. Just how weird is often lost on today's believers. Within Roman society, the earliest Christians stood out for the oddness of their beliefs and practices. They believed unusual things, worshiped God in strange ways, and lived a unique lifestyle. They practiced a whole new way of thinking about and doing religion that would have been seen as bizarre and dangerous when compared to Roman religion and most other religions of the ancient world.

When news outlets reveal church scandals or we hear stories about people leaving the church, it can seem as though we are in a bit of a crisis as the Body of Christ. In Being a Sanctuary, Pricelis Perreaux-Dominguez—who has experienced abuse, trauma, and racism within the church—takes us on an honest, biblical, and reflective journey as she examines the state of the church and offers us a hopeful path forward.

Some Christians think Paul's reference to "saved through childbearing" in 1 Timothy 2:15 means that women are slated primarily for delivering and raising children. Alternate readings, however, sometimes fail to build on the best historical and textual evidence. Sandra Glahn thinks that we have misunderstood Paul by misunderstanding the context to which he wrote. A key to reading and applying 1 Timothy, Glahn argues, lies in getting to know a mysterious figure who haunts the letter: the goddess Artemis.