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Unveiling the profound reflections and philosophical musings of legendary thinker Arthur Schopenhauer, this collection compiles some of his greatest works, providing modern listeners with a detailed and unparalleled glimpse into Schopenhauer’s worldview and philosophy. Perfect for newcomers to Schopenhauer’s philosophy and experienced intellectual adventurers alike, the Schopenhauer Collection serves as an ideal handbook or reference guide for students, as well as anybody who wants to gain a deeper understanding of the ideas that came to dominate 19th century philosophy.

Schopenhauer was just 30 when his magnum opus, Die Welt als Wille und Vorstellung, a work of considerable learning and innovation of thought, first appeared in 1818.

Much to his chagrin and puzzlement (so convinced was he of its merits), it didn't have an immediate effect on European philosophy, views and culture. It was only decades later that it was recognised as one of the major intellectual landmarks of the 19th century.

'The two foes of human happiness are pain and boredom.' Arthur Schopenhauer (1788-1860) was one of the most influential philosophers of the 19th century because his humanistic, atheistic, if pessimistic views chimed with a new secularism that was emerging from a Western society dominated by religion. Despite his rather forbidding image (and a few outdated views), he is one of the most approachable German philosophers, and this is certainly evident in these two key works, The Wisdom of Life and Counsels and Maxims.

A classic guide to tricks and tactics for winning arguments, with commentary on the use of and defense against each tactic. The best summary of this audiobook is "being right doesn’t mean you’re gonna win, and this is why". It’s the ultimate guide to spotting the many different kinds of bull people pull in order to win over the crowd, rather than argue the point at hand. There’s very few of them that don’t immediately bring examples to mind, and having it laid out clearly like this is the perfect armour to stop people derailing you.

Schopenhauer escribió El arte de tener razón (o Dialéctica erística) para sistematizar «las astucias, ardides y bajezas» que empleamos cuando discutimos con la única finalidad de hacer prevalecer nuestras ideas. En la época en que Hegel señalaba la dialéctica como el único camino para alcanzar la culminación del Espíritu, Schopenhauer, su irreductible antagonista, la entendía como el florete a blandir en el particular combate de esgrima que es cualquier discusión.

In this final part to Schopenhauer's momentous and hugely influential work, his original and wide-ranging observations are as lively as ever. Though cast as a 'pessimist' by history, he is anything but that to read - and listen to. Here are the last supplementary comments his original work (published 1818), the fruit of decades of further reflection.

There is a cause, or a reason, behind everything that happens. This is the fundamental view behind the classical proposition the Principle of Sufficient Reason, which, in 1813, Schopenhauer chose as his subject for further examination in his doctoral dissertation On the Fourfold Root of the Principle of Sufficient Reason....

AMA Audiolibros presenta la Narración en Español (acento Castellano) a cargo de Artur Mas de: El arte de ser feliz, explicado en 50 reglas para la vida. Este es el título de una serie de artículos que escribió el filósofo alemán Arthur Schopenhauer (1788-1860), recopilados y posteriormente publicados. A diferencia de "El arte de tener razón", que ya en forma manuscrita aparece como una pequeña obra acabada, "El arte de ser feliz nunca fue terminada" y quedó en su forma más básica: "50 Reglas para la Vida" de las que se compone se redactaron en diversos momentos.

The original edition of The World as Will and Idea appeared in 1818, but in 1844 Schopenhauer published an expanded version. It contained the 'Criticism of the Kantian Philosophy', a lengthy document; and Supplements to the First Book ( The Doctrine of the Idea of Perception) and the Second Book ( The Doctrine of Perception or Knowledge of the Understanding).

Suddenly confronted with his own mortality after a routine checkup, eminent psychotherapist Julius Hertzfeld is forced to reexamine his life and work - and seeks out Philip Slate, a sex addict whom he failed to help some 20 years earlier. Yet Philip claims to be cured - miraculously transformed by the pessimistic teachings of German philosopher Arthur Schopenhauer - and is himself a philosophical counselor in training.

There are, in total, 31 Essays, 24 of which are presented here. The range of topics is very varied, opening with 'On Philosophy and Its Method' and including 'On Pantheism', 'On Ethics', 'On Jurisprudence', 'On Men of Learning', 'On Thinking for Oneself', 'On Religion' and 'The Vanity of Existence'. Quite a few open windows on to the personality of Schopenhauer himself - for example, he praises dogs as companions, argues that animals should be chloroformed before slaughter: animal welfare was very much in his sights.

Parerga means 'supplementary to a main work', and Paralipomena suggests a further supplement, but these two books were anything but a casual addition to his major opus, The World as Will and Idea. For a start, it was the publication of Parerga and Paralipomena in 1851 which brought Schopenhauer to the attention of the general public, decades after The World as Will and Idea first appeared.

The essays in The Two Fundamental Problems of Ethics have a rather special place in Schopenhauer’s work, both being written as entries to Scandinavian philosophy competitions, one in Norway and one in Sweden.

The best summary of this book is ‘being right doesn’t mean you’re gonna win, and this is why’. It’s the ultimate guide to spotting the many different kinds of bullshit people pull in order to win over the crowd, rather than argue the point at hand. There’s very few of them that don’t immediately bring examples to mind, and having it laid out clearly like this is the perfect armour to stop people derailing you.

Arthur no pretendía que esta obra fuera una guía para ganar peleas. Al igual que El Príncipe de Maquiavelo, se trata de una sátira, una guía sobre lo que hay que tener en cuenta en los demás y en uno mismo, no un manual de instrucciones. Si no puedes ganar tu argumento sobre bases justas, debes reconsiderar tu posición. Este libro te enseñará a detectarlas y a pincharlas antes de que se pongan en marcha.

El arte de ser feliz es una pequeña joya literaria y un valioso libro de cabecera, que reúne cincuenta reglas para la vida que cualquier persona puede aplicar. Arthur Schopenhauer solía dedicarse a la redacción de pequeños tratados como este, a los que concebía como textos para su uso práctico personal.

Es famoso el pesimismo de Schopenhauer, pero también su intachable honestidad. Para él, la filosofía tenía un fin específico: evitar que el ser humano le tema a la muerte. Estos Ensayos selectos agrupan los temas y territorios que más le interesaron: conocimiento, muerte, destino, arte.

"The Art of Controversy or The Art of Being Right" is an acidulous, sarcastic treatise written by the German philosopher Arthur Schopenhauer. In it, Schopenhauer examines a total of thirty-eight methods of showing up one's opponent in a debate. He introduces his essay with the idea that philosophers have concentrated in ample measure on the rules of logic, but have not engaged with the darker art of the dialectic, of controversy.

La filosofía es el estudio de una variedad de problemas fundamentales acerca de cuestiones como la existencia, el conocimiento, la verdad, la moral, la belleza, la mente y el lenguaje. La filosofía occidental ha tenido una profunda influencia y a su vez se ha visto profundamente influida por la ciencia, la religión y la política occidentales.

El arte del buen vivir, como manifiesta expresamente su autor, Arthur Schopenhauer uno de los más grandes e influyentes filósofos del siglo XIX, procura dar lección sobre el modo de tener una vida lo más genuina y feliz posible, una de las aspiraciones humanas primigenias y anterior a cualquier meditación filosófica o en torno a ella, pero cuyo logro resulta realmente arduo para aquellos que desean prescindir de toda reflexión y pauta para alcanzar el tan codiciado objetivo.