Showing titles in Indigenous Peoples

From the Trail of Tears to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

In We Refuse to Forget, award-winning journalist Caleb Gayle tells the extraordinary story of the Creek Nation, a Native tribe that two centuries ago both owned slaves and accepted Black people as full citizens. Thanks to the efforts of Creek leaders like Cow Tom, a Black Creek citizen who rose to become chief, the U.S. government recognized Creek citizenship in 1866 for its Black members. Yet this equality was shredded in the 1970s when tribal leaders revoked the citizenship of Black Creeks, even those who could trace their history back generations—even to Cow Tom himself.

Eagle Blue follows the Fort Yukon Eagles, winners of six regional championships in a row, through the course of an entire 28-game season, from their first day of practice in late November to the Alaska State Championship Tournament in March. With insight, frankness, and compassion, Michael D’Orso climbs into the lives of these 14 boys, their families, and their coach, shadowing them through an Arctic winter of 50-below-zero temperatures and near-round-the-clock darkness as the Eagles crisscross Alaska in pursuit of their - and their village’s - dream.

The story of the Incas is a powerful one, and their legacy remains a potent influence in the Andes of South America. In this insightful lecture series, Columbia University professor Terence D'Altroy focuses on Inca life at the height of the empire, the society's origins, its military, religion, ruling structure, and finally, the Inca legacy today.

In prose that is evocative and sensual, unabashedly queer and visceral, raw and autobiographical, Joshua Whitehead writes of an Indigenous body in pain, coping with trauma. Deeply rooted within, he reaches across the anguish to create a new form of storytelling he calls "biostory"—beyond genre, and entirely sovereign. Through this narrative perspective, Making Love with the Land recasts mental health struggles and our complex emotional landscapes from a nefarious parasite on his (and our) well-being to kin, even a relation, no matter what difficulties they present to us.

The Europeans who came to the New World did not land upon a continent devoid of people. Yet to the Spanish, French, and English who traveled from their countries in search of gold and land, the native populations already living on the North American continent were an inferior race. Enslavement, eradication, and imprisonment were the just fates, they felt, for any who could keep them from attaining the wealth they sought.

My Life on the Plains by General George Armstrong Custer (1839-1876) is a historical document chronicling the Indian Wars of 1867-1869. It provides an account of army life during the expeditions and includes a detailed account of the winter campaign of 1868 against the Cheyenne.

The first book; provides a comprehensive and unbiased account of the history of Indigenous Peoples in North America. The second book; explores Native American herbalism and how it can improve health, wellness, and vitality.

Settler capitalism has been so effective that the very identities of Indigenous people have been usurped, misconstrued, and weaponized. In Who Gets to Be Indian?, scholar and writer Dina Gilio-Whitaker (Colville Confederated Tribes) explores how ethnic fraud and the commodification of Indianness has resulted in mass confusion about what it means to be Indigenous in the United States.

When the Spanish came into contact with different tribes in the Southwest, they were so intrigued by the structure of the communities that they gave the natives the name Pueblo, a term they used to measure certain sizes for their own settlements. Thus, while most Americans have heard of the Pueblo and Navajo, many remain unfamiliar with distinctions within the tribes.

If you want to discover the captivating history of the Indian Wars, then pay attention.... Three captivating manuscripts in one audiobook: American Indian Wars, The Battle of the Little Bighorn, and The Wounded Knee Massacre.

Though they are not as well known as tribes like the Sioux or Cherokee, the Creek are one of the oldest and most important Native American tribes in North America. With roots that tie them to the Ancient Moundbuilders, the Creek were one of the most established groups in the Southeastern United States, and came to be known as one of the Five Civilized Tribes. It's also believed that the Creek were the first natives encountered by Spanish explorer Hernando De Soto's historic expedition in the mid-16th century.

Are you familiar with the terms listed above? In Indigenous Writes, Chelsea Vowel, legal scholar, teacher, and intellectual, opens an important dialogue about these (and more) concepts and the wider social beliefs associated with the relationship between Indigenous peoples and Canada. In 31 essays, Chelsea explores the Indigenous experience from the time of contact to the present, through five categories - Terminology of Relationships; Culture and Identity; Myth-Busting; State Violence; and Land, Learning, Law, and Treaties.

For many generations, the Aniyunwiya (meaning the “real people” or “principal people”) lived in harmony with the land they inhabited. They worshipped their ancestors and believed that every living thing—people, animals, trees, and plants—had a spirit and an important place in the world.

In the 13th century, Moundville was one of the largest Native American settlements north of Mexico. Spread over 325 acres were 29 earthen mounds arranged around a great plaza, a mile-long stockade, and dozens of dwellings for thousands of people. Moundville, in size and complexity second only to the Cahokia site in Illinois, was a heavily populated town as well as a political and religious center. Moundville was sustained by tribute of food and labor provided by the people who lived in the nearby floodplain as well as other smaller mound centers.

At the turn of the 19th century, one mile east of Grand Marais, Minnesota, you would have found Chippewa City, a village that as many as 200 Anishinaabe families called home. Today you will find only Highway 61, private lakeshore property, and the one remaining village building: St. Francis Xavier Church. In Walking the Old Road, Staci Lola Drouillard guides listeners through the story of that lost community, reclaiming for history the Ojibwe voices that have for so long, and so unceremoniously, been silenced.

Written in 1985 as a high school history project on the people and wildlife of Sunlight Basin, a valley just north of Cody, Wyoming.

From the “Trail of Tears” to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

In the first part of this audiobook, you’ll know: the Five Civilized Tribes: Cherokee, Muscogee (Creek), Seminole, Choctaw, and Chickasaw, the role of disease in the European colonization of America, and more....

Chief Tecumseh of the Shawnee people addresses other Native American chiefs, to rally them into resistance against encroachment by the US government. He calls for unity against an enemy that is too strong for any individual tribe to resist. The speech ends with an emotional call for the Native Americans to form one body, one heart, and to defend to the last warrior their country, their homes, their liberty, and the graves of their fathers.