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This American classic details the experiences of Henry David Thoreau while he lived at Walden Pond near Concord, Massachusetts. Thoreau, a transcendentalist writer, recounts extensively his reflections on his natural surroundings, as well as his values and experience of independence, self-reliance, and relation to nature and society.

Drawing from extensive psychiatric expertise and historical examples, Meerloo explores the vulnerabilities of the human mind to external influences, shedding light on the profound impact of social dynamics on shaping beliefs and perceptions. With profound insights into the roots of mass hysteria, indoctrination, and ideological fanaticism, "Delusion and Mass Delusion" remains a timeless exploration of the complexities of human psychology and societal behavior.

The Science of Rights (originally in German: Grundlage des Naturrechts nach Principien der Wissenschaftslehre) by Johann Gottlieb Fichte, was originally written in 1796 and later translated by Adolph Ernst Kroeger into English.

We all notice when the poor get poorer: when there are more rough sleepers and food bank queues start to grow. But if the rich become richer, there is nothing much to see in public and, for most of us, daily life doesn't change. Or at least, not immediately. In this astonishing, eye-opening intervention, world-leading philosopher and economist Ingrid Robeyns exposes the true extent of our wealth problem, which has spent the past fifty years silently spiralling out of control.

Drawing on fascinating examples from diverse social contexts, Don't Take It Personally introduces a general framework to better understand the deeper connection between seemingly disparate phenomena, from racial profiling and hate crimes to "secret Santa" gifting.

La moda è uno strano incantesimo: ogni volta che ci vestiamo trasformiamo una qualunque forma o un qualunque colore del mondo che ci circonda nella nostra stessa pelle. È questa strana magia che fa di essa assieme l’arte più potente e più metafisica. Per parlarne è quindi necessario far coincidere la creazione e la filosofia. È quello che fanno Alessandro Michele ed Emanuele Coccia in questo trattato senza pari sull’alchimia delle forme della vita di tutte e tutti noi.

Vivimos en una época en la que los sentimientos prevalecen sobre la razón. El poder de las instituciones públicas, combinado con las masas de acoso, las redes sociales y los medios de comunicación conquista las mentes de los pueblos occidentales. El resultado es una sociedad dócil guiada por la desinformación y los dogmas impuestos, apenas cuestionados, como la igualdad, el cambio climático, el racismo, el intervencionismo estatal o el feminismo radical, siempre vigilados por el "Ojo que todo lo ve".

We all worry about what others think of us. We all long to succeed and fear failure. We all suffer, to a greater or lesser degree, usually privately and with embarrassment, from status anxiety. For the first time, Alain de Botton gives a name to this universal condition and sets out to investigate both its origins and possible solutions. He looks at history, philosophy, economics, art, and politics, and reveals the many ingenious ways that great minds have overcome their worries.

Marcus Mosiah Garvey (1887 - 1940) was a Jamaican political activist, publisher, entrepreneur, and orator who founded the Universal Negro Improvement Association in 1914. He was one of the first black leaders to encourage black people to discover their cultural traditions and history, and to seek common cause in the struggle for freedom and political recognition. He became a leading pan-Africanist in the United States, where he urged black Americans to return to Africa and preached solidarity among blacks around the world.

¿Qué causas pueden sustentar a la escritura? ¿Tiene sentido seguir escribiendo en el mundo contemporáneo? Para responder, recurre a una cita E. L. Doctorow: "[La ficción] enseña las leyes de la comunidad y distribuye el sufrimiento". A partir de ella construye distintos argumentos a favor de la producción de ficciones y su consumo. La literatura nos ayuda a aceptar la diferencia: nos ejercita en el conocimiento de otros mundos e individuos y nos acerca al sufrimiento ajeno.

In this rousing and deeply empathetic book, Ibram X. Kendi, founding director of the Antiracism Research and Policy Center, shows that when it comes to racism, neutrality is not an option: until we become part of the solution, we can only be part of the problem. Using his extraordinary gifts as a teacher and storyteller, Kendi helps us recognise that everyone is, at times, complicit in racism whether they realise it or not, and by describing with moving humility his own journey from racism to antiracism, he shows us how instead to be a force for good.

Every day many people will try to change your mind, but they won't reason with you. Instead you'll be nudged, anchored, incentivised and manipulated in barely noticeable ways. It's a profound shift in the way we interact with one another. Philosopher James Garvey explores the hidden story of persuasion and the men and women in the business of changing our minds.

Most books about public speaking don’t tell you what to do when you open your mouth and nothing comes out. And they don’t tell you how to get over the anxiety about performance that most people naturally have. They don’t tell you what to do in the moments when you are made, as a woman, to feel small. They don’t tell you how to own the room. This book does.

Why is social justice important, and why does social justice matter?Social justice and diversity have reached the collective consciousness in recent years, with celebrities and politicians alike wading into issues of everyday bias and discrimination. Only now have phrases like equity over equality, discrimination and disparities become mainstream in our vocabulary and consciousness. People finally talk about diversity oppression and change, and human rights for everyone.

Processus électoraux, sociétés de consommation, marketing, téléréalité et réseaux sociaux, mondialisation, plus que jamais notre époque moderne plonge davantage dans cette "ère des foules" prévue par Le Bon. Un livre audio indispensable pour qui veut comprendre les ressorts des comportements collectifs.

"A Plea for Voluntaryism" by Auberon Herbert is a passionate advocacy for a society based entirely on voluntary cooperation and free association, without any form of coercion or compulsion. Herbert argues that all human interactions, whether economic, social, or political, should be based on mutual consent and voluntary agreements among individuals. He critiques the use of state force and intervention, asserting that such actions violate individual liberty and hinder genuine progress and prosperity.

On a tenebrous winter morning in Denver, Colorado, Leo Jenkins felt the weight of the world crushing him. Leo has a decision to make - maintain a comfortable position in a career he's no longer passionate about - or take a massive leap of faith. Giving up everything he's ever known, Jenkins sells his business, purges every possession that won't fit into a single backpack, and sets off into the world in pursuit of answers.

As head of TED for the past 20 years, Chris Anderson has had a ringside view of the world's most significant thinkers sharing their boldest ideas across every imaginable discipline. Yet there's a single theme that stands out in his mind as the essential connecting thread: generosity. It may seem simple, but generosity has played a key role in building the tools, knowledge, and institutions that have allowed civilisation to flourish. Now, in our unsettled modern world, beset by disruption and division, Anderson believes our collective future depends on reconnecting to this vital human trait.

In this tour de force essay, Hans-Hermann Hoppe turns the standard account of historical governmental progress on its head. While the state is an evil in all its forms, monarchy is, in many ways, far less pernicious than democracy. Hoppe shows the evolution of government away from aristocracy, through monarchy, and toward the corruption and irresponsibility of democracy to have been identical with the growth of the leviathan state.

Uncertainty pervades the big decisions we all make in our lives. How much should we pay into our pensions each month? Should we take regular exercise? Expand the business? Change our strategy? Enter a trade agreement? Take an expensive holiday? We do not know what the future will hold. But we must make decisions anyway. So we crave certainties which cannot exist and invent knowledge we cannot have.