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Although all the titles of the Nag Hammadi library are not known, many people have heard about its most famous components: The Gospel of Thomas - at one time it was discussed whether it should be included in the New Testament - and The Gospel of Philip, which tried to revive the debate around the identity of Mary Magdalene: "Why do you love her more than all of us?" asks a disconcerted Peter to Jesus. Finally, the Nag Hammadi texts have led many scholars to reconsider the rigid canons imposed by the early Church, and the readers to find a more intimate religion that turned upside down many postulates of Christian orthodoxy.

American history has profoundly shaped, and been shaped by, Christianity. This engaging introduction provides a brisk and lively yet deeply researched survey of these intertwined forces from the colonial period to the present. Elesha Coffman tells the story of Christianity in the United States by focusing on thirteen key events over four centuries of history. The turning points are as varied as the movements they track, including a naval battle, a revival, a schism, a court case, an outpouring of the Spirit, an act of terrorism, the election of a bishop, and the election of a president.

The enduring influence of the Catholic Church has many sources, but in the first half of the 19th century, the foundations upon which the church had rested were shaken. For many people, liberalism in the guise of liberty, equality, and fraternity was the quintessence of the evils that shook those foundations. At the Vatican Council of 1869-1870, the church made an effort to set things right by defining the doctrine of papal infallibility. Author John W. O'Malley draws us into the bitter controversies over papal infallibility that at one point seemed destined to rend the church in two.

Why are modern Christians so indistinguishable from everyone else? How come Christians who lived in times of bloody persecution were so heroic, while we who live in safety are not? How could the first Christians fast valiantly, but we feel deprived without dessert? How did New Testament believers pray without ceasing? How could the early Christian martyrs actually forgive their torturers? What did the Christians of the first centuries know that we don't? This book explores these questions.

The Third Option is a plea on behalf of a brokenhearted God who, scripture teaches, is frustrated with those of us who claim to believe in him but are really “faking the faith”. McPherson argues that we must rise above the issues that divide us and be part of something bigger. The Third Option challenges both believers and seekers to fully embrace God’s goodness and power. McPherson believes that instead of choosing one of two sides, there is a third option - one that’s proven to bring people together, mend relationships, and promote genuine peace in communities.

Jonathan Edwards (1703-1758) is American's greatest theologian and philosopher. One of the key figures in the 'Great Awakening,' he entered Yale at 12 and was head tutor at 21. Edwards pastored congregations for over 30 years and earned a reputation as a consummate rhetorician and master preacher. Shortly after becoming President of Princeton University he died of complications from a smallpox inoculation. He is buried in Princeton cemetery.

Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity. A key figure in this process was John Nelson Darby.

If you were taught that the Middle Ages were a time of intellectual stagnation, superstition, and ignorance, you were taught a myth that has been utterly refuted by modern scholarship. As a physicist and historian of science James Hannam shows in his brilliant new book, The Genesis of Science: How the Christian Middle Ages Launched the Scientific Revolution, without the scholarship of the "barbaric" Middle Ages, modern science simply would not exist. The Middle Ages were a time of one intellectual triumph after another.

Renowned as a printer, scientist, and diplomat, Benjamin Franklin also published more works on religious topics than any other 18th-century American layperson. Born to Boston Puritans, by his teenage years Franklin had abandoned the exclusive Christian faith of his family and embraced deism. But Franklin, as a man of faith, was far more complex than the "thorough deist" who emerges in his autobiography.

The most profound characteristic of Western Europe in the Middle Ages was its cultural and religious unity, a unity secured by a common alignment with the Pope in Rome and a common language - Latin - for worship and scholarship. The Reformation shattered that unity, and the consequences are still with us today.

Getting to know the Church Fathers means getting to know our own roots. It means knowing more deeply who we are as we learn more and more about who they are. The early Christians are our ancestors, our common genealogy, our family. When we look to our roots, what do we see?

It is the greatest work of English prose ever written, and it is no coincidence that the translation was made at the moment “Englishness” and the English language had come into its first passionate maturity. Boisterous, elegant, subtle, majestic, finely nuanced, sonorous, and musical, the English of Jacobean England has a more encompassing idea of its own reach and scope than any before or since. It is a form of the language that drips with potency and sensitivity. The age, with all its conflicts, explains the book.

The Testaments of the Twelve Patriarchs is an apocryphal work containing the final speeches and dying commands of the twelve sons of Jacob to their descendants. Each Testament consists of a brief overview of the patriarch’s life, admissions of sin, ethical teachings based on the patriarch’s experiences, and prophetic visions about the future of his descendants and the end of days.

Glory to God for the men of old who endured the persecutions of this world with joy and faith. Much can be learned from those who have looked death in the face and yet remained true to the Lamb of God who takes away the sins of the world.

In Reformation Women, Rebecca Vandoodewaard introduces listeners to 12 16th-century women who are not as well known today as contemporaries like Katie Luther and Lady Jane Grey. Providing an example to Christians today of strong service to Christ and his church, these influential, godly women were devoted to Reformation truth, in many cases provided support for their husbands, practiced hospitality, and stewarded their intellectual abilities.

The 12th-century Christian mystic Hildegard of Bingen has been described as "...a visionary, scientist, diplomat, and poet." Created by Dr. Nancy Fierro, CSJ, Hildegard of Bingen and Her Vision of the Feminine transports us through space and time to the medieval cloisters where Hildegard struggled to express her spirituality. How she succeeded in a world open only to men holds lessons for every woman in every age.

This runaway best seller shows both the basic logic of the Enneagram and its harmony with the core truths of Christian thought from the time of the early Church forward. Experience author Richard Rohr's expertise and advanced thought on the subject, easily laid out for all audiences.

Here is the compelling narrative of the founding of America, told from a perspective that few people have ever heard. That perspective is the Sermon on the Mount. America's currency declares, "in God we trust". But did the American colonists truly trust in God in the founding of the United States? The product of nine years of research, this new work challenges much of what most of us learned in school about the founding of America and the American Revolution. Bercot's well-documented findings will surprise many people.

The Magi of nativity scenes are romanticized as well-dressed wisemen bringing gifts to Jesus. Traditional Chrstians tell of a miraculous star that guided exotic kings from Persia, India, and Africa. Academics dismiss both accounts as no more than a pious legend. Who is right? In The Mystery of the Magi, Dwight Longenecker shows that all sides are wrong and the Magi were diplomats from Petra, the capital of the Nabatean kingdom of Arabia.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.