
I and Thou
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Narrated by:
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John Lescault
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By:
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Martin Buber
About this listen
Martin Buber’s I and Thou has long been acclaimed as a classic. Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber’s main proposition is that we may address existence in two ways: (1) that of the “I” toward an “It,” toward an object that is separate in itself, which we either use or experience; (2) that of the “I” toward “Thou,” in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.
The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic “thou” was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber’s family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber’s thought. This volume provided a new basis for all subsequent discussions of Buber.
Martin Buber (1878–1965) was a Jewish philosopher, theologian, Bible translator, and editor of Hasidic tradition. He was also known as one of the paramount spiritual leaders of the twentieth century and is best known as the author of I and Thou - the basic formulation of his philosophy of dialogue - and for his appreciation of Hasidism, which made a deep impact on Christian as well as Jewish thinkers. Fleeing Nazi Germany in 1938, he immigrated to Israel, where he taught social philosophy at the Hebrew University.
©1970 Charles Scribner’s Sons (Translation); Prologue 1970 by Walter Kaufmann (P)2011 Blackstone Audio, Inc.Listeners also enjoyed...
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Renowned and beloved as a prizewinning novelist, Dara Horn has also been publishing penetrating essays since she was a teenager. Often asked by major publications to write on subjects related to Jewish culture - and increasingly in response to a recent wave of deadly anti-Semitic attacks - Horn was troubled to realize what all of these assignments had in common: She was being asked to write about dead Jews, never about living ones.
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Wrong Narrator for this Book
- By MYK on 01-04-22
By: Dara Horn
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After Virtue, Third Edition
- By: Alasdair MacIntyre
- Narrated by: Derek Perkins
- Length: 14 hrs and 28 mins
- Unabridged
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In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together, they comprise a penetrating and focused argument about the price of modernity.
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A Philosopher is a Philosopher
- By No to Statism on 11-16-19
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Being Jewish After the Destruction of Gaza
- A Reckoning
- By: Peter Beinart
- Narrated by: Peter Beinart
- Length: 3 hrs and 34 mins
- Unabridged
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In Peter Beinart’s view, one story dominates Jewish communal life: that of persecution and victimhood. It is a story that erases much of the nuance of Jewish religious tradition and warps our understanding of Israel and Palestine. After Gaza, where Jewish texts, history, and language have been deployed to justify mass slaughter and starvation, Beinart argues, Jews must tell a new story. After this war, whose horror will echo for generations, they must do nothing less than offer a new answer to the question: What does it mean to be a Jew?
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Profound
- By Michael Halpern on 02-09-25
By: Peter Beinart
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The Enlightenment
- The Pursuit of Happiness, 1680-1790
- By: Ritchie Robertson
- Narrated by: Jonathan Keeble
- Length: 40 hrs and 9 mins
- Unabridged
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This magisterial history - sure to become the definitive work on the subject - recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness.
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The quickest 40 hour audio book I’ve listen to
- By Joey Caster on 04-02-21
No idea what he said
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Dense but wonderful
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The book itself is a bit bewildering, which the writer of the introduction fully acknowledges. Buber almost seems to be writing in a stream of consciousness. Nevertheless, it’s a quick read and contains many interesting bits that aid reflection on the essential, relational nature of existence.
Four stars because it’s not the easiest read, but it’s still worth it.
Good but difficult read.
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Great Philosophical Classic!
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Tough but worth it
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Great book! A wonderful world of communication.
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Too academic for me
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As to the book itself, it’s probably in my favorite 3-5 books ever. Buber is concerned with what makes a genuine relational encounter, primarily between God and man but also between two people. He brilliantly cuts through many of our post-enlightenment presuppositions in which the self is the only certainty and others are reduced to objects for my understanding. Buber is able to recover a sense of genuine relationship, in which I encounter You for your own sake, rather than for how I can understand or use you (which is the subconscious assumption in nearly all our relating to others even if we do not recognize it). In so doing, Buber is able to recapture much of the life and meaning we’ve lost since the enlightenment. The consummate expression of such an encounter is the beatific vision of God in which we finally have direct encounter with him and relationship to Him (Buber probably would not have used the term beatific vision as a Jew, but nonetheless this seems to be the term that most correctly represents what he’s talking about).
Final note: your first reading might be better with a physical book. I’m re-reading it with audible so I’m able to follow the audio
Note: Book Starts in Chapter 7
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profound extremely dense book
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At its best, the book succeeds in laying out a new paradigm of spirituality, one that is neither focused on some externalized God, nor the God within, nor the God of unity. For Buber, God can best be sought in each if our relations, in the way we relate from moment to moment.
It is a beautiful book, imbued with Buber's own unique language. The only problem is that Buber's language is not always easy to understand. Part of the reason for this may lie in the translation; philosophical works in German are notoriously difficult to comprehend. There is also a long tradition of philosophical obscurantism amongst German philosophers of which Buber is sadly a part. But it is a language and phrasing that marches to its own inner rhythms, and it is as unique as its message. Altogether, it is a beautiful book to which one might do yoga or tai-chi or take a walk in the woods.
Martin Buber is an early-to-mid twentieth century German-Jewish philosopher. He wrote like Heidegger at his best before Heidegger. And he was one of a small handful of Jewish immigrants to Israel, before it was Israel, who advocated for a one-state for Jews and Palestinians to share. This was before the one-state solution was being advocated as an alternative to the two-state solution, which came after the solution was ethnic cleansing. Whereas Heidegger was a Nazi, Buber was a genuine humanitarian, and it shows in his work. Buber was far ahead of his time; hence, it should not surprise us that he wrote such a timeless classic.
The reader stays out of the way, not interfering with the text, so that it might speak for itself. Altogether, the result is a beautiful experience that can be returned to repeatedly.
Beautiful, Spiritual, Philosophical Masterpiece
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