Showing results by author "Augustine" in All Categories

The Enchiridion is among the latest books of Augustin.

I’m working as a tinker for my mysterious boss Kaden when my past drives a wedge between us, and I’m once again left with nothing. Things are already spiraling out of control when my darkest secret comes to light, and the people of Nowhere turn on me as well.

In Saint Augustine's Confessions, he writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and Saint Ambrose's role in his conversion to Christianity.

My name is Dahlia, but I'm called a Plaguer, a person who survived the Bloody Death. When the virus first hit the world, it ravaged the human race. I thought I was lucky to survive it, but survival comes at a cost. Ever since the sickness, I see things, and I'm hunted for these visions.

For as long as I've lived, Dark Walkers have been hunting Plaguers, seeking them for their magic. But there's one Plaguer they want most of all. Me. Since the fall of civilization, the human race has been barely surviving. Another outbreak of the Bloody Death could be our final straw and there's only one way to ensure that doesn't happen. I need to kill the leader of the Dark Walkers. I'm stronger than ever but with more to lose than I ever thought possible. For the first time, I feel like I've got a family, a home...Dax.

Settling the cosmic score is what Karma was drafted by the Universe to do. But what happens when all the humans start going to the dark side? She's got to find the source and the most likely suspect is her longtime rival, who outclasses her in both power and resources.

Karma. It's what they call me and the very essence of who I am. When I died young, I was recruited by the agency that keeps the universe running smoothly. As someone with a human past, most of my coworkers consider me inferior. But not everyone. Something evil has been stalking me for centuries. It's been biding its time, waiting for the moment when it will strike, and it needs me to do it. Its methods of recruitment are tearing apart every aspect of my life.

St. Augustine begins with a statement of what is to be investigated concerning nature and grace; he shows that nature, as propagated from the flesh of the sinful Adam, being no longer what God made it at first - faultless and sound - requires the aid of grace in order that it may be redeemed from the wrath of God and regulated for the perfection of righteousness.

Living in the Wilds isn't any picnic, but I thought I had a handle on things; avoid the beasts and I won't get eaten, avoid the waterways and the pirates won't kill me, and stab every Dark Walker I see. That was before I found out Tiffy's friends were real and back when I'd never heard of the Skinners. Now my magic is on the fritz, and people are disappearing. Dax won't let me kill any Dark Walkers, and avoiding the beasts is impossible when I live with one.

If anyone will piously and soberly consider the sermon which our Lord Jesus Christ spoke on the mount, as we read it in the Gospel according to Matthew, I think that he will find in it, so far as regards the highest morals, a perfect standard of the Christian life. And this, we do not rashly venture to promise, but gather it from the very words of the Lord himself.

In the land of Taletha, the wife market is the prime place for young lords to find a spouse, but not the place for love. Something Inara knows all too well. After six years of rejection, she has no hope of being chosen for anything but a plaything.

The person to whom I had addressed the three books entitled De Peccatorum Meritis et Remissione, in which I carefully discussed also the baptism of infants, informed me, when acknowledging my communication, that he was much disturbed because I declared it to be possible that a man might be without sin, if he wanted not the will, by the help of God, although no man either had lived, was living, or would live in this life so perfect in righteousness.

Two days ago, Jo Davids was a waitress by night and a college kid by day, with the unnerving problem of things floating around her. One day ago, Jo's sexy boss, Cormac, noticed her for all the wrong reasons when she witnessed a man transform into a monster in the basement of his casino. Today, Cormac ordered her shot. If he's real lucky, she won't die. Because if she does, all hope is lost.

Ollie left it all behind: a new home, friends who saw her as something more than a fragile shadow walker, and a budding relationship with Kane. It was all in an effort to shield Asher, who should never have been able to escape the Shadowlands. Now, her money is gone, her hopes of saving other shadow walkers has slipped through her fingers, and Kane won’t speak to her. She’s been abducted by leprechauns who think she committed an unspeakable crime.

What is the proper Christian attitude toward Mary, the mother of Jesus? Should Christians honor the mother of Jesus, or would such behavior conflict with the will of God? If Christians should honor Mary, why should they do so, and what form should that honor take? Does Jesus care whether Christians honor his mother? Do Christians who honor Mary receive a blessing in return? Many Christians, having never searched the Scriptures for answers to these questions, nevertheless have formed strong opinions on these matters. Wishing to promote informed interfaith dialogue, and believing that God is ...

People say karma's a... well, you know. Personally, I don't think I'm that bad. It's not like I wanted this job. I wasn't even in my right mind when I accepted the position. Now, I'm surrounded by crazy coworkers like Lady Luck, who's a bit of a tramp, and Murphy's Law, who's a bumbling oaf. But the worst is Fate. He's got a problem with transfers like myself and I have to see him constantly. It's unavoidable, since we're hunting the same man, my murderer.

A Letter of Augustin to Boniface, who, as we learn from Epistle 220, was Tribune, and afterwards Count in Africa. In it, Augustin shows that the heresy of the Donatists has nothing in common with that of Arius; and points out the moderation with which it was possible to recall the heretics to the communion of the Church through awe of the imperial laws. He adds remarks concerning the savage conduct of the Donatists and Circumcelliones, concluding with a discussion of the unpardonable nature of the sin against the Holy Ghost.

This collection of sermons covers the Gospel of John in an extraordinary way. Detailing the trinity, the nature of God, the person and divinity of Jesus, and the nature of man, this wealth of information provides an extensive dive into Christian theology. St. Augustine discusses the gravity of living a holy life and the impact it has on one’s relationship with Jesus. He also speaks on the role of the Holy Spirit in providing guidance and comfort and the overwhelming impact of love as the foundation of faith and key to experiencing the nearness of God.

Small slices of time go unnoticed. You go about your day never realizing how much information missed moments contain. They are packed with lessons about living life to its fullest. John St. Augustine can teach you how to notice these ordinary moments. Remember them. Relive them. Live in the present while creating future moments that have depth, meaning, and purpose. Through anecdotes from his own life, St. Augustine demonstrates how to turn ordinary moments into extraordinary ones. Be still. Pay attention. Find the moments that matter.

Erasmus infers from the style and language of this piece, that it is not S. Augustin’s, putting it in the same category with the treatises "On Continence", "On substance of Charity", "On Faith of Things Invisible".