In the 1990s, a “purity industry” emerged out of the white evangelical Christian culture. Purity rings, purity pledges, and purity balls came with a dangerous message: girls are potential sexual “stumbling blocks” for boys and men, and any expression of a girl’s sexuality could reflect the corruption of her character. This message traumatized many girls - resulting in anxiety, fear, and experiences that mimicked the symptoms of post-traumatic stress disorder - and trapped them in a cycle of shame.

Dr. Laura Anderson takes an honest look at a side of religion that few like to talk about. Drawing from her own life and therapy practice, she helps listeners understand what religious trauma is and isn't, and how high-control churches can be harmful and abusive, often resulting in trauma. She shows how elements of fundamentalist church life—such as fear of hell, purity culture, corporal punishment, and authoritarian leaders—can cause psychological, relational, physical, and spiritual damage.

As a twenty-three-year-old singer and the soon-to-be wife of youth pastor Joshua Harris, nothing in Shannon Harris's secular upbringing prepared her to enter the world of conservative Christianity. Soon Joshua's bestselling book I Kissed Dating Goodbye helped inspire a national purity movement, and Shannon's identity became "pastor's wife." The Woman They Wanted recounts Shannon's remarkable experience inside Big Church—where she was asked to live within a narrow definition of womanhood for almost two decades—and her journey out of that world and into a more authentic version of herself.

Raised in the Christian patriarchy movement, Cait West was homeschooled and could only wear clothes her father deemed modest. She was five years old the first time she was told her swimsuit was too revealing, to go change. There would be no college in her future, no career. She was a stay-at-home daughter and would move out only when her father allowed her to become a wife. She was trained to serve men, and her life would never be her own.

With the rise of Trumpism, the American evangelical movement has more political influence than ever—yet at the same time, people are leaving Christianity in record numbers. Why are so many people walking away from the right-wing religion they were raised in, and what are they doing to overcome the past? Writer and podcaster Blake Chastain is uniquely positioned to understand this phenomenon. Raised evangelical, he went to a Christian college intending to become a pastor—until he found himself unable to reconcile his faith with the prejudice and even abuse he saw being done in God’s name.

Jon Ward's life is divided in half: two decades inside the evangelical Christian bubble and two decades outside of it. In Testimony, Ward tells the engaging story of his upbringing in, and eventual break from, an influential evangelical church in the 1980s and 1990s. Ward sheds light on the evangelical movement's troubling political and cultural dimensions, tracing the ways in which the Jesus People movement was seduced by materialism and other factors to become politically captive rather than prophetic.

Christian nationalism is a powerful and pervasive ideology, and it is becoming normalized. From Amanda Tyler, lead organizer of the Christians Against Christian Nationalism campaign, comes How to End Christian Nationalism, your vital companion for countering this dangerous ideology. Tyler draws on her experiences, conversations with pastors and laypeople, research, Scripture, her Baptist convictions, and her work as a constitutional law expert to help us confront Christian nationalist fervor.

Over the last decade, the Religious Right has evolved. Some of the more extreme beliefs of American evangelicalism have begun to take hold in the mainstream. Scholar Matthew D. Taylor pulls back the curtain on a little-known movement of evangelical Christians who see themselves waging spiritual battles on a massive scale.

Power. Fear. Violence. These three idols of Christian nationalism are corrupting American Christianity. Andrew Whitehead is a leading scholar on Christian nationalism in America and speaks widely on its effects within Christian communities. In this book, he shares his journey and reveals how Christian nationalism threatens the spiritual lives of American Christians and the church.

Social media influencer and podcast host April Ajoy wouldn’t have called herself a Christian Nationalist when she performed her original song “America Say Jesus” on the Jim Bakker show, or when she participated in Jesus Marches across America, or when she posted cringe-worthy videos on YouTube to campaign for Mitt Romney. April just considered herself a good Christian: faithful, Republican, and determined to make America a Christian nation once again.

Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus's name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.

Growing up in Brooklyn, New York, it never occurred to Uché Blackstock and her twin sister, Oni, that they would be anything but physicians. In the 1980s, their mother headed an organization of Black women physicians, and for years the girls watched these fiercely intelligent women in white coats tend to their patients and neighbors, host community health fairs, cure ills, and save lives.

Recruited into the fundamentalist Quiverfull movement as a young wife, Tia Levings learned that being a good Christian meant following a list of additional life principles—a series of secret, special rules to obey. Being a godly and submissive wife in Christian Patriarchy included strict discipline, isolation, and an alternative lifestyle that appeared wholesome to outsiders. Women were to be silent, “keepers of the home.” A Well-Trained Wife is an unforgettable memoir about a woman's race to save herself and her family and details the ways that extreme views can manifest in a marriage.

In this provocative tell-all, David Gushee gives an insider's look at the frictions and schisms of evangelical Christianity, based on his experiences that began with becoming a born-again Southern Baptist in 1978 to being kicked out of evangelicalism in 2014 for his stance on LGBT inclusion in the church. But Gushee's religious pilgrimage proves even broader than that, as he leads his listener through his childhood experiences in Roman Catholicism, his difficult days at the liberal Union Seminary in New York, his encounters with the Christian Right, and more. In telling his story, Gushee speaks to the cultural divisions of a generation.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

With the rise of Trumpism, the American evangelical movement has more political influence than ever—yet at the same time, people are leaving Christianity in record numbers. Why are so many people walking away from the right-wing religion they were raised in, and what are they doing to overcome the past? Writer and podcaster Blake Chastain is uniquely positioned to understand this phenomenon. Raised evangelical, he went to a Christian college intending to become a pastor—until he found himself unable to reconcile his faith with the prejudice and even abuse he saw being done in God’s name.

Dr. Laura Anderson takes an honest look at a side of religion that few like to talk about. Drawing from her own life and therapy practice, she helps listeners understand what religious trauma is and isn't, and how high-control churches can be harmful and abusive, often resulting in trauma. She shows how elements of fundamentalist church life—such as fear of hell, purity culture, corporal punishment, and authoritarian leaders—can cause psychological, relational, physical, and spiritual damage.

Raised in the Christian patriarchy movement, Cait West was homeschooled and could only wear clothes her father deemed modest. She was five years old the first time she was told her swimsuit was too revealing, to go change. There would be no college in her future, no career. She was a stay-at-home daughter and would move out only when her father allowed her to become a wife. She was trained to serve men, and her life would never be her own.

In the 1990s, a “purity industry” emerged out of the white evangelical Christian culture. Purity rings, purity pledges, and purity balls came with a dangerous message: girls are potential sexual “stumbling blocks” for boys and men, and any expression of a girl’s sexuality could reflect the corruption of her character. This message traumatized many girls - resulting in anxiety, fear, and experiences that mimicked the symptoms of post-traumatic stress disorder - and trapped them in a cycle of shame.

As a twenty-three-year-old singer and the soon-to-be wife of youth pastor Joshua Harris, nothing in Shannon Harris's secular upbringing prepared her to enter the world of conservative Christianity. Soon Joshua's bestselling book I Kissed Dating Goodbye helped inspire a national purity movement, and Shannon's identity became "pastor's wife." The Woman They Wanted recounts Shannon's remarkable experience inside Big Church—where she was asked to live within a narrow definition of womanhood for almost two decades—and her journey out of that world and into a more authentic version of herself.

Rooted in her experiences growing up in an evangelical Christian family, Jamie Lee Finch’s You Are Your Own offers an overview of evangelicalism and the painful confusion and anxiety experienced under its demands. Finch explores the mechanisms of trauma and how fundamentalist denominations match the patterns connected with PTSD. She elaborates on the doubt, guilt, fear, and grief that haunt those leaving the evangelical faith and offers an approach to help them recover healthy self-worth and resilience.

When Christa Brown first spoke out about the sexual abuse she endured in her Texas childhood church, she never imagined it would expose the ethical chasm at the core of the Southern Baptist Convention: male religious leaders so focused on institutional protection that they sacrifice the safety of children. A book about speaking out and speaking up, Baptistland weaves together Christa’s revealing story of hope amid Southern patriarchy and religious fundamentalism.

In this national bestseller, journalist Sarah Stankorb outlines how access to the internet—its networks, freedom of expression, and resources for deeply researching and reporting on powerful church figures—allowed women to begin dismantling the false authority of evangelical communities that had long demanded their submission.​

Jon Ward's life is divided in half: two decades inside the evangelical Christian bubble and two decades outside of it. In Testimony, Ward tells the engaging story of his upbringing in, and eventual break from, an influential evangelical church in the 1980s and 1990s. Ward sheds light on the evangelical movement's troubling political and cultural dimensions, tracing the ways in which the Jesus People movement was seduced by materialism and other factors to become politically captive rather than prophetic.

When Elizabeth Neumann began her anti-terrorism career as part of President George W. Bush’s Homeland Security Counsel in the wake of the September 11 attacks, she expected to spend her life protecting her country from the threat of global terrorism. But as her career evolved, she began to perceive that the greatest threat to American security came not from religious fundamentalists in Afghanistan or Iraq but from white nationalists and radicalized religious fundamentalists within the very institution that was closest to her heart—the American evangelical church.

From New York Times best-selling author Rachel Held Evans: a must-listen for anyone on the journey of doubt, deconstruction, and ultimately faith reborn. Eighty years after the Scopes Monkey Trial made a spectacle of Christian fundamentalism and brought national attention to her hometown, Rachel Held Evans faced a trial of her own when she began to have doubts about her faith. Rachel recounts growing up in a culture obsessed with apologetics, struggling as her own faith unraveled one unexpected question at a time.

In weeks after the September 11 attacks, 18-year-old Mansoor Adayfi was kidnapped by Afghan militia and sold to US forces for bounty money. After months of interrogations, he was sent to the US military prison at Guantánamo Bay, Cuba, as one of its first prisoners. Like the nearly 800 other men imprisoned at Guantanamo, Adayfi didn’t know why he was imprisoned or for how long. He had never seen a skyscraper and couldn’t imagine what the Twin Towers of the World Trade Center looked like, much less how they were destroyed.

For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America’s religious nationalists aren’t just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.

Power. Fear. Violence. These three idols of Christian nationalism are corrupting American Christianity. Andrew Whitehead is a leading scholar on Christian nationalism in America and speaks widely on its effects within Christian communities. In this book, he shares his journey and reveals how Christian nationalism threatens the spiritual lives of American Christians and the church.

In this taut inquiry, Posner digs deep into the radical history of the religious right to reveal how issues of race and xenophobia have always been at the movement’s core, and how religion often cloaked anxieties about perceived threats to a white, Christian America. Fueled by an antidemocratic impulse, and united by this narrative of reverse victimization, the religious right and the alt-right support a common agenda.